: ALLAH TA'ALA ki Zaat-e-
paak ko uski zaat o siffaat
main shareek se Paak
maanna, Yaani jesa ALLAH
TA'ALA hai, wesa hum kisi
ko ALLAH TA'ALA na maanen, agar koiALLAH
TA'ALA k hote huwe, kisi
dusre ko ALLAH
TA'ALA Tassawwur karta
hai, to woh Zaat-e-Bari
TA'ALA main Shirk karta hai.. SHIRK kisay kehte hain: ALLAMA Taftaazaani
(Rehmatullah) apni kitaab
Sharah Aqaid-e-Nasfiyah
main Shirk ki Taareef is
tarah farmate hain, "Kisi ko Shareek therane se
murad yeh hai k,
Majoosiyon ki tarah kisi ko
Khuda aur Waajib ul
Wajood samjha jae, ya But
Paraston ki tarah kisi ko ALLAH k siwa Ibadat k laek
samjha hae" SHIRK ki taareef se
maaloom huwa k 2
Khudaon k Maanne waale
jese, Majoosi (AAG PARAST),
mushrik hain, isi
tarah ALLAH k siwae Ibadat k laek samajhne waala
Mushrik hoga.. E.g Jese But Parast jo Buton
ko mustahik-E-ibadat
samajhte hain.. SHIRK ki QISMEN (types or
Kinds): Shirk ki 3 qismen (types or
kinds) hain, 1) Shirk-FiL-IBADAT 2) Shirk-Fiz-ZAAT 3) Shirk-Fis-SIFFAAT 1) Shirk-FiL-IBADAT: Is se
murad hai, k ALLAH
TA'ALA k ilawa kisi aur zaat
ko Ibadat k Laek samjha
jae.. 2) Shirk-Fiz-ZAAT: Is se
murad hai k kisi zaat
ko ALLAH TA'ALA jesa
maanna, jesa k Majoosi 2
khuda ko maante the.. 3) Shirk-Fis-SIFFAAT: Kisi
Zaat o shakhsiyat wagera
main ALLAH TA'ALA jesi
Siffaat maanna (ALLAH
TA'ALA ki Ata k bager),
SHIRK-FIS-SIFFAAT kehlata hai.. SHETAAN SHIRK-FIS-SIFFAT
ki haqeeqt ko samajhne se
rokta hai, aur yahaan
Ummat main wiswisay
peda karta hai.. ab main
aap ko QURA'AN ki Aayat k zariye SHIRK-FIS-SIFFAAT
samjhata hun.. Gor se
parhiya ga 1) * ALLAH TA'ALA RAOUF AUR
RAHEEM HAI: Tarjuma: "Beshak ALLAH
TA'ALA Logon par RAOUF
AUR RAHEEM hai".
(Surah Bakara, Aayat 143) * SARKAR (ALEH SALAAM)
Bhi RAOUF Aur RAHEEM
hain: Tarjuma: "Beshak tumhare
pas tashreef lae, tum main
se woh Rasool jin par
tumhara Mushkat parna,
Giraan(bhari) hai, tumhari
Bhalai k nihayat chahne waale, Mominon par RAOUF
AUR RAHEEM hain".
(Surah Toba, Ayat 128,
Para 10) NOTE: Pehli Aayat par Gor
karen to sawaal peda hota
hai
k RAOUUF aur RAHEEM,ALLA
H TA'ALA ki Siffat hain, phir
Dusri Aayat main Huzoor (Aleh
Salaam) ko RAOUFaur RAHE
EM farmaya gaya, to kiya
yeh SHIRK hogaya???? Is main Tatbee yun Qaem
hogi, k ALLAH
TA'ALA haqeeqi tor
par RAOUF aur RAHEEMhai,
jab k Huzoor (Aleh
Salaam), ALLAH TA'ALA ki Ata se RAOUF aur RAHEEM
hain, Lihaza
jahaan Zaati aur Ataai ka
Faraq waazeh hojae,
wahaan SHIRK ka Hukum
nahin lagta. 2) * ILM-E-GAIB, ALLAH TA'ALA
K SIWA KISI K PASS NAHIN: Tarjuma: "Tum farmao
ALLAH k siwa Gaib nahin
jante, jo koi Aasmanon aur
zameenon main hai".
(Surah Namal, Aayat 65,
Parah 20) * RASOOLON KO BHI ILM-E-
GAIB ATA KIYA GAYA: Tarjuma: "Gaib ka jaanne
wala, apne Gaib par sirf
apne
Pasandeeda RASOOLON hi
ko Aagah farmata hai, har
kisi ko Yeh ILM nahin deta".
(Surah JIN, Aayat 26/27,
Parah 29) NOTE: Pehli Aayat se saabit
huwa k ILM-E-GAIB ALLAH
TA'ALA ki Siffat hai, magar
Dusri Aayat se maaloom
huwa k ILM-E-GAIB, ALLAH
TA'ALA ne apne pasandeedaRASOOLON ko
bhi Ata kiya hai, to kiya
yeh SHIRK hogaya?? Is ki Tatbee yun Qaem hogi
k ALLAH TA'ALA ZAATI tor
par AALIM-E-GAIB hai, jab
kALLAH TA'ALA k tamaam
RASOOLON ko ALLAH TA'ALA
ki Ata se ILM-E-GAIB par Aagahi haasil hai, Lihaza
jahaan ZAATI aur ATAAI ka
faraq waazeh hojae,
wahaanSHIRK ka hukum
nahin lagta. 3) * MADADGAAR SIRF ALLAH
TA'ALA HAI: Tarjuma: "Yeh is liya k
Musalmaanon ka
madadgaar ALLAH hai"
(Surah Muhammad, Aayat
11, Parah 26) * JIBRAEL (ALEH SALAAM)
AUR OLIYA-E-KARAM BHI
MADADGAAR HAIN: Tarjuma: "Beshak ALLAH
un ka madadgaar hai, aur
Jibrael, aur Naik Momineen
madadgaar hain".
(Surah Tehreem, Aayat 4,
Parah 28) NOTE: Pehli Aayat par Gor
karen to yeh Sawaal peda
hoga, k Madad karna
ALLAH TA'ALA ki siffat hai,
phir dusri Aayat main
Hazrat Jibrael (Aleh Salaam) aur Oliya-E-Karam
ko madadgaar farmaya, to
kiya yeh SHIRK huwa??? Is main Tatbee yun Qaem
hogi, k ALLAH Haqeeqi
madadgaar hai, Aur Jibrael
(Aleh Salaam), aur Oliya-E-
Karam, ALLAH TA'ALA ki Ata
se madadgaar hain, jo Zaat-E-Baari TA'ALA Ata
farma rahi hai, us main aur
jis ko Ata kiya ja raha hai,
un Hazraat main barabri ka
Tassawwur bhi nahin kiya
jasakta, aur jab barabri nahin to SHIRK kahaan se
hoga?? 4) * Bager ALLAH TA'ALA ki
Ijazat k kon hai jo
SHAFA'AT Kare: Tarjuma: "Kon hai jo
Shafa'at kare bager Izn-E-
KUDAWANDI k". (Suarh
Bakarah, AaytalKursi,
Parah 3) * HAZRAT EESAA (Aleh
Salaam) ka ALLAH TA'ALA k
hukum se Shifa dena: Tarjuma: "Aur main Acha
karta hun Andhay aur
Korhi ko, aur Murday zinda
karta hun, ALLAH k hukum
se".
(Surah Al-Imran, Aayat 49, Para 3) NOTE: Pehli Aayat se
maaloom huwa k Bager
ALLAH TA'ALA ki Ata k kisi k
liye Shafa'at ka Aqeedah
rakhna SHIRK hai magar
ALLAH TA'ALA ki Ata se Shifa'at ka Aqeedah
rakhna "TAUHEED" hai, isi
tarah dusri Aayat se
maaloom huwa, k murdon
ko chalana, shifa dena, yeh
ALLAH TA'ALA ki Siffaat hain, magar ALLAH TA'ALA
kisi ko ata karden, to
ALLAH k khazane main koi
kami nahin, Lihaza Ahle-
ALLAH k muta'alliq yeh
Aqeedah rakhna k woh ALLAH TA'ALA ki Ata se
murdon ko chala sakte
hain, yeh SHIRK nahin hai,
Q k ZAATI aur Ataai kaam
baraabar nahin hosakte,
aur jab Baraabari nahin to SHIRK b na huwa. Aur ALHAMDULILLAH, AHL-E-
SUNNAT (BARELVI, AHL-E-
HAQ) ka bhi yahi Aqeedah
hai. 5) * ALLAH TA'ALA jise Chahe
Aulaad de: Tarjuma: " ALLAH jise
chahay Betiyan Ata
farmae, aur Jise chahay
Betay de".
(Surah Shooraa, Aayat 49,
Parah 25) * HAZRAT JIBRAEL (Aleh
Salaam) ne kaha main
tujhe Beta dun: Tarjuma: "(Hazrat Jibrael
(Aleh Salaam) ne BIBI
MARYUM se kaha) Kaha
main tere RAB ka Bheja
huwa hun, Taa k main tjhe
ek Suthra Beta dun" (Surah Mariyum, Aayat 19,
Parah 16) NOTE: Pehli Aayat main hai,
k Aulaad sirf ALLAH TA'ALA
Ata farmata hai, magar is k
Bar'aqs HAZRAT JIBRAEL
(Aleh SALAAM), Hazrat
Mariyum se farmate hain, k main tujhe ek suthra beta
dun, to kiya yeh SHIRK
hogaya??? Is main Tatbee yun Qaem
hogi, K ALLAH TA'ALA khud
Aulaad Ata farmata hai, aur
JIBRAEL (Aleh Salaam),
ALLAH TA'ALA ki Ata se BIBI
MARIYUM ko Beta de Rahe hain, Lihaza in Aayat main
Barabri ka koi Pehlu nahin,
Q k ZAATI aur ATAAI
barabar nahin hosakte, Jab
barabri nahin paai gai, to
SHIRK b na huwa. 6) * ALLAH TA'ALA Mout deta
hai: Tarjuma: " ALLAH jaanon
ko Mout deta hai".
(Surah Zamr, Aayat 42,
Parah 24) * Tumhen MOUT deta hai,
MOUT ka farishta: Tarjuma: "Tum farmao,
tumhen WAFAAT deta hai
MOUT ka FARISHTA, jo tum
par Muqarrar hai".
(Surah Sajda, Aayat 11,
Parah 21) NOTE: Pehli Aayat main hai
k, ALAH TA'ALA, MOUT deta
hai, magar is k Bar'Aqs,
Dusri Aayat main hai k,
Tumhen MOUT ka Farishta
MOUT deta hai, to Kiya yeh SHIRK hogaya???? Is main Tatbee yun Qaem
hogi k ALLAH TA'ALA, MOUT
dene main kisi ka Mohtaaj
nahin, magar Malakul
MOUT (Farishtay) ROOH
Qabz karne main ALLAH k hukum k mohtaaj hain,
Lihaza Is main Bhi Barabari
nahin Paai gai, to jab
Barabari nahin, Is liye
SHIRK b na huwa. 7) * ALLAH TA'ALA Zinda hai: Tarjuma: "ALLAH hai jis k
siwa kisi ki Puja nahin ki
jaati, Aap Zindah, Auronka
Qaem rakhne Waale"
(Aaytal Kursi) * Banday bhi Zinda hain: ALLAH TA'ALA ki Hayaat
(zinda hone par) par to
hum sab ka Eemaan hai,
aur jin logon ko ALLAH
TA'ALA ne Siffat-e-Hayaat
di hai, woh sab is Siffat k Haamil hain, Pas hum ne
apne liye bhi Hayaat ki
Sifat ko Jaana, aur ALLAH
TA'ALA k Liye bhi Sifat-e-
Hayaat ko maana, is ki
wajah yeh hai k jo Hayaat hum ALLAH TA'ALA k Liye
maante hain, woh Hayaat
na hum apne liye maante
hain, aur na kisi aur k liye,
Q k ALLAH TA'ALA humen
Zindagi dene waala hai, ALLAH TA'ALA ko koi
Hayaat dene waala nahin,
Hamari Hayaat (Zindagi)
Aarzi hai aur ALLAH TA'ALA
ki Ata karda hai aur
Mehdood aur Faani (Khatam hone waali) hai,
Jab k ALLAH TA'ALA ki
Hayaat (Zindagi) Aarzi
nahin, Ataai nahin, aur
Mehdood bhi nahin, ALLAH
TA'ALA to Lazawaal, Baaqi aur Hamesha rehne waala
hai, jab k Hum Faani hain.
Lihaza hamari Hayaat aur
ALLAH TA'ALA ki Hayaat
barabar nahin, Jab barabri
Nahin huwi, to Shirk bhi na huwa.. 8) * ALLAH TA'ALA sunta,
dekhta hai: Tarjuma: "Aur is liye k
ALLAH sunta dekhta hai".
(Surah Haj, Aayat 61, Parah
17) * Banday bhi Suntay aur
Dekhte hain: ALLAH TA'ALA sunne aur
dekhne waala yaani Sami
o Baseer hai, aur farmata
hai, k hum ne Insaan ko
bhi Sami O Baseer banaya,
Haalaankay Sami O Baseer hona to ALLAH TA'ALA ki
Sifat hai, ALLAH TA'ALA bhi
Sami O Baseer, aur Insaan
bhi Sami O Baseer, To kiya
yeh SHIRK huwa?? ALLAH TA'ALA ki Siffat Sami
O Baseer us ki zaati sifat
hai, aur hamara sunna aur
dekhna, ALLAH TA'ALA ki
Ata se hai, Lihaza jahaan
ZAATI aur ATAAI ka Faraq waazih hojae, wahaan
SHIRK nahin hosakta.. Mene aap ko 8 alag alag
tarah ki misalon,
(EXAMPLES) se samjhaya k
JIS BAAT main ZAATI aur
ATAAI ki baat aajae,
wahaan SHIRK nahin hota. aesi Be hisaab misalen
(EXAMPLES) aur b hain, par
woh baad k topicx main
clear hongi.. JAZAK ALLAH ab kuch aur baaten b
sunlen, jin ko BAD
AQEEDAH, SHIRK kehte
hain, par woh SHIRK nahin
hain. 1) ALLAH TA'ALA ka ILM-E-
GAIB, ZAATI hai
PAR
HUZOOR (ALEH SALAAM) ka
ILM-E-GAIB, ATAAI.. 2) ALLAH TA'ALA ka NOOR,
ZAATI hai
PAR
HUZOOR (ALEH SALAAM) ki
NOORANIYAT, AATAI hai. 3) ALLAH TA'ALA, HAQEEQI
MADADGAAR hai
PAR
AMBIYA KARAM, aur OLIYA
KARAM, ALLAH TA'ALA ki Ata
se MADADGAAR hain. 4) ALLAH TA'ALA, HAQEEQI
RAOUF O RAHEEM hai
PAR
HUZOOR (ALEH SALAAM),
ALLAH TA'ALA ki Ata se
RAOUF O RAHEEM hain. 5) ALLAH TA'ALA, HAQEEQI
MUKHTAR E KUL hai
PAR
HUZOOR (ALEH SALAAM),
ALLAH TA'ALA ki Ata se
MUKHTAR E KUL hain. 6) ALLAH TA'ALA, ZAATI tor
par ZINDAH hain.
PAR
HUZOOR (Sallalaho Alehe
Wasallam), AMBIYA (Aleh
Salaam) aur OLIYA KARAM, ALLAH ki Ata se Baad Az
Wisaal ZINDAH hain. 7) ALLAH TA'ALA, Bazzat-e-
khud, Murdon ko ZINDAH
Karta hai.
PAR
AMBIYA KARAAM, OLIYA
KARAAM, ALLAH TA'ALA ki Ata se Murdon ko ZINDAH
karte hain.. 8) MUSHRIKEEN BUTON ko
ALLAH TA'ALA ki Ata k
bager Sahib-E-EKHTIYAR
maante the.
PAR
Hum AMBIYA KARAAM, aur OLIYA KARAAM ko ALLAH
TA'ALA ki Ata se Sahib-E-
Ekhtiyar maante hain. 9) MUSRIKEEN, Buton ko
Apna MA'ABOOD, maante
The.
PAR
Hum ALLAH TA'ALA hi ko
MA'ABOOD maante hain, aur ALLAH k Naik Bandon
ko, ALLAH TA'ALA k KHAS
banday maante hain. NATEEJAH (RESULT): Puray Kalaam ka Nateejah
yeh Nikla k ISLAMI Aqaid
aur MUSHRIKEEN k Aqaid
main Kahin B Barabri
nahin, To Phir SHIRK bhi na
Huwa, LIHAZA MUSALMAANON k AQAID ko
MUSHRIKEEN k AQAID se
milana ZULM hai..
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