LET READ SOME QUESTION&ANSWER FIRST ON (GAIR ALLAH SE MADAD MANGNA KAISA?)

Aaj bade zor shor aur mansubaband pabandi se ek sawal utha ker bhole bhale muslmano ko behkaya ja raha hai aur un k akide ko mutjaljal kiya ja raha hai.wo ahem sawal ye hai"gair ALLAH se madad mangna kaisa?"yaha isi sawal k jawab mai KURAN AUR AHADIS ki roshni me dena chahunga aur ye sabit kerne ki koshish kerunga ki gair ALLAH se madad mangna jayazomustehsin hai lihaza aap niche diye hue sawalat k jawabat ko gour se padhe aur apne akide ko durust kare,apne IMAN ki hifazat kare: sawal-kya ALLAH k hote huwe gair ALLAH se madad mangna jayaz hai? jawab-ha ALLAH TAALA k hote huwe gair ALLAH se madad mangna jayaz hai,lekin humara ye akida hona chahiye k hakikatan madad kerne wala to ALLAH hai magar anbiya auliya aur salhin se madad mangna majazan hai,yani hum unko ek tarh ka waseela bana ker KHUDA ki bargah me duwa mangte hai. sawal-kya gair ALLAH se madad mangna QURAN AUR AHADIS se sabit hai? jawab-beshaq anbiya,auliya,salhin se madad mangna KURAN,AHADIS se sabit hai.jaisa ki ALLAH TAALA ne KURAN MAJID me irshad farmaya; 'Ae iman walo ALLAH se daro aur us ki janib waseela dhundo aur us ki raah me jihad karo taki tum falah pao(para 9 ruku 6 aayat 35) Is aayat karima k ander khud ALLAH TAALA ne waseela dhundne ka hukm farmaya.ager waseela banana najayaz hota to kya ALLAH TAALA is ka hukm deta? aur waseele ka hukm de ker kya(maazullah rabbulaalmin)ALLAH TAALA apne bando ko shirk aur gumarahi ka hukm de raha hai?nahi balki is se khuda tak pahonchne k zariya-v- waseela ki nishandahi ho rahi hai. Dusri jagh irshad fermata hai; Sabr aur Namaz se madad chaho beshaq ALLAH sebr kerne walo ke saath hai (para 2 ruku 3 aayat 153) is aayat me bhi ALLAH TAALA ne sabr aur namaz se madad mangne ka hukm fermaya to kya namaz aur sabr ye gair ALLAH nahi hai?ager hai to ye manna padega k beshaq gair ALLAH se madad mangna jayez-o-mustehsin hai.sunnte ilahiya is taur hai k ALLAH TAALA ne her cheez k liye hathiyar aur fauj ko,mulk k nizam ko sambhalne k liye palice ko,hawa ko saaf rakhne k liye darakht ko,bareesh bersane,rooh nikalne aur digar cheezo k liye farishto ko waseela banaya. arz k ALLAH TAALA ne her cheez per kadeer hone k bawjood her cheez k liye waseela ko pasand fermaya lihaza is se sabit huwa k gair ALLAH se madad mangna ye sunnat ilahiya hai. Ek duniyavi misal se is terh samjhek anbiya,auliya ko ALLAH TAALA ne hum per supervisor mukarar kiya hai maslan ek insaan kisi cheez ki factory chalata hai to us factory me kaam kerne wale mazdur per ek supervisor mukarar ker deta hai taaki wo mazduro ki nigehdasht kare aur wahi unko mahine ki tankha de. Aur jo(maz Allah)Ambiyan,Aulyiah ko mara hua kehte he un ko chahe ke woh sab se pehle pachas(50) waqt ki namaz padhe,Is liye ke Huzur ( salalaho alahi wa salam) par aur ap ki umat par pachas(50) waqt ki namaz farz hui thi. (jaise ki hadis se sabit he) jis ko hazrat musa(alahi salam ) ne kam karaya tha lihaja jab un ke nazdik hazrat musa (alahi salam) jinda hi na the (maz Allah) to namaz kaise kam karatey lihaza ambiya ko murda mane walo ko cha hiye ke wo pachas(50) waqt ki namaz pade jis tarah ambiya se madad mang na jahiz he bas isi tarah Auliya se bhi madad mang na jahiz he is liye ke wo apni kabron ke andar jinda he tarikh ke mutala karne par bhi kai aise waqqyat bhi milte he jin se ye sabit hota he ke Auliya ne jahiri jindagi se parda farmane ke bad madad farmayi. Auliya ke wasile se madad is liye mang te he chu ke Allah tala ke mehboob bande he,Allah unki dua'a ko qabool farmata he jisa ke hadise mubaraka he, Hazrat anas bi malik(razi Allah anhu) se riwayat he ke Rasool (salalaho alahi wa salam) ne farmaya Allah tala farmata he ke jab mera banda meri ibadat kar ke meri qurbat hasil kar leta he to me us ki ankh ban jata hu,jis se woh dekhta he us ka haat ban jata hu jis se wo pakad ta he,us ka pair ban jata hu jis se wo chalta he,aur wo jo bhi mangta he maio use atta kar deta hu. Is hadise mubaraka ki roshni me malum hua ke Allah tala Auliya ki dua'a ko rad nahi farmata aur hum jante he ke hum gunah gar he,hum gunah gar hai siya kar he aur hum ko apne ap par yakin nahi he ke Allah hum gunah garo ki dua'ao ko qabool farmayega ke lekin ye umid jarur rakhte he ke jab Auliya ke wasile se dua'a mangi jayegi to Allah usko jarur kabool farmayega ke, chu ke us ka wada he ke mere nek bande jo mujh se mang te he mai us ko atta kar ta hu isiliye hum bhi un ke wasile se mangte he take hamari dua;a kabool ho jaye aur hamri umide bar aye. sawal:Hum Ambiyan Auliah ki bargah me hazir ho kar bahut duayen mangte he magar wo qabool nahi hoti agar wo madad karne par kadir hote to hamri madad karte? Jawab:Agar yahi baat he to mai sab se pehle yesawal karuga ke tumhara Allah tala ke bare me kiya Aqqeda he chu ke hum us ki bargah me bhi dua'a karte he magar woh fauran hamari uda'a ko qabool nahi karta to kiya ( maz Allah) us ke bare me bhi ye kaha jayega ke wo madad karne par qadir nahi? Nahi! balke hamri dua'a fauran na qabool hoone par us ki koi na koi hikmat hoti he jis ki wajah se wo hamari dua'a qabool nai karta aur kuch hamari bhi khami bhi rehti hai ke hum aisi chiz ka us ki bargah me sawal karte he jko hamre layak nahi hoti,Magar Allah us ke badle me us se behtar chiz hum ko ata farmata he jo hamare layak nai hoti. jab Quran aur hadis ki roshni me ye baat sabit hogai ke Ambiyan aur Auliyah jinda he hamari madad karne par kadir he toh har momin ka ye akida hona cha hiye ke Ambiyan Auliyah aur swalehin se Madad mang na aur un ko Allah ki bargah me wasila bana na ye jahiz wa mustahsan aur sunnatein Alhaiya he_Allah tala hum sab ko aqeed durust rakhne ki taufik ata farmaye aur hum sab ka khatima bil khair farmaye. *AMMEN BAJAH ALNABI ALKARIM ALAHIH AFZAL ASLATO WA TASLIM*. Tankha bhi de- Bas isi tarah Allah tala ne Ambiyan,Auliah aur salehin ko hum par supervisor mukarar kiya he,hakiki madad karne wala to Allah hi he magar ye wasila he,lihaza agar koi mazdoor ye sawal kar baithe ke malik ke hote hue hum supervisor se kiu tankha le direct malik se kiu na le to yakinan aise mazdoor se malik naraz ho jayega,aur use factory se nikal bhi de ga thik isi tarah wo log jo kehte he ke hum Ambiyan wa Auliyah se kiu mange aur direct Allah se kiu na mange? to yeh un ki galti he,aur ho sakta he ke aisi galti karne ki wajah se Allah un se naraz ho jaye aur unko jahanum me dal de. *AHADIS KARIMA SE DALAIL* Ahadees karima me bhi milta he ke sahaba karam ne Allah ke Rasool( sallalaho alahi wa salam) se madad mangi aur ap ne us se mana nahi farmaya aur nahi ap ki hayate tayaba me koi aisa waqya milta he ke ap ne sahaba karam se farmaya ho ke tum log mujh se kiu mangte ho?direct Allah ki baragah me sawal kiu nai karte? lihaza jab ye jahiz tha tabhi to mere AQA ne sahaba ko us se mana nahi farmaya aur nahi khuda ne Quran me ye farmaya ke aye Mehboob mere bando se kehdo ke bagair kisi wasile ke mujh se mange aur jo log ap ki bargah me sawal karte hahi un se keh do ke wo tauba kare ke is liye ke ye shirk he,sahab ki jindagi ke kahi aise waqyat milte he jin me sahaba ne Huzur( salalaho alahi wa salam) se sawal kiya aur ao ne un ko ata farmaya. maslan jab madina munawara me barish nahi ho rahi thi to sahaba ne AP ( salalaho alahi wa salam) ki bargah me arz kiya ke sarkar dua'a farmaye ke barish ho jaye sarkar ( salalaho alahi wa salam) ne dua'a faramayi abhi haat bhi niche na kiye the ke barish shuru ho gai. isi tarah sahabi rasool hazrat Abdullah ke jab ka pair tut (break) gaya us waqt AP ( salalaho alahi wa salam)ki bargah me hazir hue to ap ne apna loabe dehen lagaya jis ki wajah se un ka paaon sahi ho gaya. HAZRAT ALI(RAZI ALAH AZHU) ko jab ankh ayi us waqt bhi ap ne loabe dehen dala jis se ap ko shifa mil gayi is tarah ke kahi waqyat he jo hadith- e-sahiya me milte he.jis se ye sabit hota he ke sahaba ne sawal kiya aur apne bagair kuch kahe ata farmaya, lihaza is se pata chala ke AMbiyan se madad mangna jahiz he. sawal:ye to unki jindagi me tha magar unki wisal ke bad bhi log un ko waisla banate hai,kiya ye jahiz he,aur Quran wa Ahadith me kahi aisa milta he? jawab:HAAN1 marne ke bad bhi unko wasila banana jahiz he isliye ke wo apni kabroon me jinda he aur jo ye aqeeda na rakhe aur Ambiyan ko murda kahe wo kafir wa mustahik naar he. Haids se bhi is ka saboot milta he ke Ambiyan apne- apne kabroon me jinda he,jaisa ke( INALLAH HARAM ALAL ARD AN TAKUL AJSAD AL AMBIYAN FI NABI ALLAH HAI YARZAKUN). BESHAK aLLAH NE HARAM KAR DIYA JAMIN PAR KE WOH AMBIYAN KE JISMO KO KHAYE TO ALLAH KE NABI APNI KARON ME JINDA HE AUR RIZQ DIYE JATE HE(SAHA SATTA). IS HADIS SE PATA CHALA KE AMBIYAN JINDAH HE LIHAZA UN SE MADAD MANGNA JAHIZ KIU KE WOH JINDA HE.