AUZUBILLAAHI MINAS SHAITAANIR
RAJEEM.
BISMILLAAHIR RAHMAANIR
RAHEEM. Assalato Wassalamu Alaika Ya
RasoolAllah
Assalato Wassalamu Alaika Ya
HabibAllah
Assalato Wassalamu Alaika Ya
NabiyAllah Wa Ala Aalika Wa Ash’habika Ya
NoorAllah
SALLALLAHU TA’ALA ALAIKA
WASALLAM ASSALAMO ALAIKUM WA
REHMATULLAHI WA BARAKATOHU Nabi-Wali Se Madad Maangna Na Shirk Hai Na Bid'at ! Kaafi Afsos Ki Baat Hain Ki
Moujuda Daur Me Log Duniya
Kamaane Ki Laalach Me Ya Aish O
Aaraam Se Reh Kar Deen Se
Laaparwa Ban Kar Jeene Ke
Khaatir Imaan Aur Aqaaid Aur Aamaal Ke Baare Me Elm Ki Jo
"FARZ-E-AYN" Hai Use Sheekhne Samajhne Ki Bhi Parwa Nahin
Karte Aur Aakhir Me Gumraahi Ke
Ya Gumraah Firqe Ke Shikaar Ban
Kar Apani Aakhirat Ko Barbaad Kar
Baithte Hain. Haal Hee Me Kehlaate Sunnion Se
Kuchh Jag'hon Se Sun Ne Ko Meel
Raha Hain Ki,
"Aaj Kal Ke Hamaare Molvi Aalim
Hee Ab Shirk Aur Bid'at Me Pad
Chuke Hain Aur Nabi-Wali Se Direct Madad Maang Rahe Hain !" Aisa Kehlaate Sunni Bhaai Keh
Rahe Hain.
YE HAIN NAJDI VAHAABI
DEWBANDION KE SAATH
TA'ALLUKAAT AUR MELJOL AUR
DOSTI, RISHTEDAARI KA ANZAAM ! Shirk Karne Waala Islam Se Hee
Nikal Jaata Hain,
Aisa Unhein Elm Hona Chaahie,
Jis Se Un Ka Yeh Kehna Ka Matlab
Kya Huwa Woh Khood Samje.
Is Tareh Bolne Waalon Ko "SHIRK" Aur "BID'AT" Kise Kahne Me Aata
Hai Use Awwal Sheekhna Aur
Samajna Chaahie ! Agar Sunni Ba-Amal Aalim Se
Sohbat Rakhi Hoti,
Aur Deeni Kitaabein,
Seerat Ki Aur Aqaaid Ki Kitaabein
Ghar Me Basaayi Aur Parhi Hoti To
Ye Din Un Ke Na Hote. Aaiyye !
Qur'aan Wa Hadith Shareef Aur
Ulama Ke Aqwaal Se Us Ki
Sachchhaai Ko Samjhe Jis Se
Hamaare Aise Kachche Kaanon
Waale Bhaai Behmo Ko Seedhi Raah Meele. QURA'AN PAR IMAAN WAALON KO
QURA'AN KA HUQM Musalman Ki Rehnumaai KUi Jad
Qura'an Shareef Hai Is Liye Aao !
Pehle Us Se Hidaayat Haasil Kare.
Sabse Pehle Ye Baat Samaj Lo Ki
Tum Allah Azavajalla Ke Alaawa
Kisi Bhi Shakhs Ya Cheez Se Madad Maango
Ya Madad Lo Jaise Ke Hamaari
Rojmarra Me Hota Hai,
To Ye ALLAH TA'ALA KI HEE
MADAD
HAI, VOH SHAHS YA CHEEZE TO ALLAH
TA'ALA KI MADAD KE ZAREEYA YA
WASEELA HEE HAI. Haqiqi Asl Madadgaar To Allah
Ta'ala Hee Hai Lekin Khuda Ta'ala
Ne Hee Usme Aisi Laaykaat Paida
Ki Hai Jis Se Woh Cheez Ya Shakhs
Madad Karne Ke Laayik Hai. Ab Suno !
Hamaara Rab Qura'an-E-Paak Me
Kya Huqm Deta Hai ?
:
Tarjuma :
"MADAD MAANGO SABAR AUR NAMAAZ SE."
[Para-02,Soora E Baqrah,
Aayat-153] To Kaho !
Allah Ta'ala Ke Alaawa Kisi Se
Madad Maangni SHIRK Hain To Kya
Allah Ta'ala SHIRK Ka Huqm De
Raha Hain ?
(Ma'azAllah) Ya Phir,
Kya SABAR Aur NAMAAZ KHUDA
Hai
Ke Jis Se Madad Maangne Ka Huqm
Huwa ?
Gaur Karo ! Dusri Aayat Me Hai :
Tarjuma :
"Aapas Me Ek-Dusreki Madad Karo
Bhalaai Aur Parhezgaari
Par ."
[Para-06,Soora E Maaidah,Aayat-02] Kaho Hazraat !
Garche Allah Azzavajalla Ke
Alaawa
Gairullah Se Kisi bhi Tarike Ki
Madad Nahin Le Sakte To Is Huqm
Ka Kya Matlab Nikaloge ? KYA QURA'AN SHIRK KA HUQM
KARNE KO NAAZIL
HUWA YA SHIRK MITAANE KO ? Saabit Huwa Ke Hamaari Samaj Ka
Kusoor Hain .
Is Liye Imaan Ke Baare Me,
Shirk Aur Bid'at Ke Baare Me
Sacchha Elm Haasil Karo ,
Kisi ki Kahi Suni Baaton Ko Na Pakad Lo !
Balke Qura'an Shareef Ke Huqmo
Ke Mutaabik Hee Chalo.Yaad Rakkhe Ki
Jo Ye Na Samjhe Ke
SHIRK Kisey Kehty Hain,
Wo Touheed Ko Nahi Kabhi Nahin
Jaan Sakta.
To Aaein Aur jaanein TOUHEED Aur
SHIRK Kisey Kehtey Hain :
- -| AQIDA-E-TOUHEED |- Allah Ta'ala Ek He
Uska Koi Sharik Nhi
Na Zaat Me
Na Sifaat Me
Na Af'aal Me
Na Ahkaam Me Na Asmaa Me
Wo Wajibul Wujood He (Uska
Wajud Zaruri He)
Hamesha Se Hai
Aur Hamesha Rahe Ga.
[Bahaar E Shariat V1 P1] -| SHIRK KI TAREEF |- Ek Se Zyada Khuda Man'na
Ya'ani ALLAH TA'ALA Ki Zaat,
Sifat Ya
Af'aal
Me Kisi Ko Wesa Hi Samaj Kar
Sharik Karna. Ya Kisi Ghairullah Ko Mustahiq-E-
Ibadat Wa Paristish Jan'na Ahlesunnat Ko Khumakhwa
Mushrik Kehne Waale Is Taarif Ki
Roshni Me Mushrik Saabit Karein. -| Shirk Ki 3 Iqsaam |- [1] Shirk Fil-Ibadaat
Murad Ye Ke ALLAH TA'ALA Ke
Elawa Kisi Ayr Ko Mustahiqq-E-
Ibadat Samjha Jaye [2] Shirk Fiz-Zaat
Murad Ye Ke Kisi Ko
ALLAH TA'ALA Jesa Maan'na
Jesey Majoosi 02 Khudaaon
Ko Maanty The. [3] Shirk Fis-Sifaat
Ye Hy Ke Kisi Zaat Me ALLAH TA'AL
Jesi Sifaat Maan'na, Jis Tarah Din Ka Andaza Raat Ke
Baghair Nahi Lagaya Jaa Sakta
Isi Tarah Agar Kisi Ke Saamny
Baatil Ka Tasawwur Na Ho
To Wo HAQU Ki Laz'zaton
Sey.Aashna Nahi Ho Sakta To Jo Na Samjhe Ke
SHIRK Kisey Kehty Hain,
Wo Touheed Ko Nahi Jaan Sakta. "ELM"
Insaniyat Ka Zaiwar Hain
Lekin
"ELM" To Khuda Ta'ala Ki Sifat Hain
To Kya Ye "SHIRK" Hoga ? Iska Jawaab Ye He Ke Jo "ELM"
ALLAH Ta'al Ka He Wo Bande Ka
Nahin,
Allah Ta'ala Ka "ELM" Apna He,
Hamaara "ELM" Usi Ka Ata Karda
He. Uluhiyat Aur Abdiyat Ke Darmiyan
Yehi
"FARQ" Hai. Usi Trah Allah Ta'ala
"SAMI O BASEER"
He.
Aur Farmata He Ke h
Hamne Insan Ko SAMI O BASEER
Ya'ani Sunne Aur Daikhne Waala Banaya.
To
Allah Ta'ala Ki Tamam Sifaat Be
Niaz O Ghani Hokar Hain
Aur Bandon Ki Ye Sifaat Uske Hajat
Mand Aur Niaaz Mand Hokar Hain Kyun Ke Unhein Ye Sifaat "RAB
TA'ALA" Ne Dee
Aur Wo Khud Aur Uski Sifaat "RAB
TA'ALA" Ke Qabze Aur Qudrat Me
Hain. Allah Ta'ala farmata He !
-
"Koun He Jo SHAFA'AT Kare
Baghair IZN-E-KHUDA WANDI Ke."
[PARA 3] Pata Ye Chala Ke Baghair IZN
Ke Shafa'at Ka Aiteqad
"SHIRK" He.
Aur IZN Ke Saath Ain "TOUHEED"
He.
Saabit Ho Gaya Ke Jab Ye Aqeeda Aaya Ke Fulan Shakhs Allah Ta'ala
Ke IZN Ke Bagair Koi Hajat Puri Kar
Sakta He To "SHIRK" He.
Aur Jab "IZN-E-ILAHI" Ka
Aqeeda Aaya To
"SHIRK" Khatam. Jab Hazrat Esa Alayhisslam Ne
Qoum Ke Saamne Taleem-E-Risalat
Paish Ki
To Ynse Kaha !
-
"Aur Acchha Karta Hoon Andhe Aur
Korhi Ko
Aurr Murdo Ko Zinda Karta Hoon
ALLAH TA'ALA Ke Hukm Se."
[AAL E IMRAN, Aayt-49] Ab Daikhye Shifa Daina Aur Murde
Ko Zinda Karna Ye
ALLAH TA'ALA Ka Kaam He.
Is Lehaz Se To Hazrat Esa
Alayhisslam Ne Allah Ta'ala Ke
Kamon Ka Da'wa Kiya, Laikin Ab Aage Farmate Hein
"BE IZNILLAH"
Ya'ani Me Jo Kuch Karta Hoo Allah
Ta'ala Ke Izn Se Karta Hoon.
Waazeh Ho Gaya Ke
Yahan "IZN-E-ILAHI"
Touheed Aur Shirk Ka Bunyadi
Nuqta He.
Aur Mukhalfeen Ke Liye 01 Aasan
Jawaab Hai. Agar Koi
"AWLIYA ALLAH"
Ko
"BE IZNILLAH"
Hajat Rawa Kahe To Shirk Khatam
Lekin Sawaal Ye He Ke Kya Waaqei
Allah Ta'ala Ne Unko IZN Diya Hai ?
Agar IZN Diya He To Iski Kya Daleel
He ? Ham Munkireen-O-Munafiqeen Ko
Da'awat Dete Hein Ke Wo Aaein
Momineen Ki Taraf Ke Wo Shirk Se
Paak Hain,
Kyun Ke Unke Paas
"BE IZNILLAH" Ka Suboot He,
Aur Wo "AWLIYA ALLAH" Ko
"BE IZNILLAH" Hajat Rawa Maante
He,
Ham Mut'thi Bhar Munafiqeen-O-
Murtideen Ko Ye Dikha Daina Chaahte He Ke Allah Ta'ala Ne
"AWLIYA ALLAH" Ko IZN Diya Hai
Kyun Ki Alhamdolillah Hamaare
Aiteqad Me Na
"SHIRK" Ka Sha'iba He Aur Na Hi
"KUFR" Ka.Aaj Munaafeqib Shirk Fis-Sifaat Ka
Galat Mafhum Paish Karke
Musalmano Ko Gumraah Karney Ki
Koshish Karty Hain.
To
Aayiye ! Qura'an-e-Kareem Se Aqaaid-E-
Islamiya Jaanty Hai. -|Shirk Fis Sifaat Aur Qura'an
Shareef|-
¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤
¤¤¤¤¤¤¤¤ [1] ALLAH TA'ALA Rauf Aur
Raheem
[Baqarah 143] Huzoor SALLALLAHU ALAYHI
WASALLAM Bhi Rauf Aur Raheem
[Touba 128] [2] Madadgaar Sirf ALLAH TA'ALA
[Muhammad 11] Jibrael Alayhissalam Aur
AuliyaAllah Bhi Madadgar
[Tehreem 04] [3] ALLAH TA'ALA Jaan Ko Mout
Deta Hai
[Zumr 42] Mout Deta Hai Mout Ka Farishta
[Sajda 11] [4] ALLAH TA'ALA Sunta Dekhta
Hai.
[Hajj 61] Bande Bhi Sunte Dekhty Hain.
[Dahar 02] [5] Elm-E-Gaib ALLAH TA'ALA Ke
Paas
[Namal 65] Rasoolon Ko Bhi Elm-E-Gaib Hai.
[Jinn 26/27] [6] ALLAH Azeez Hain
[Touba 40] Rasool Azeez Hain
[Touba 128] [7] Jisne Rasool ki Eta'at Ki Usne
ALLAH TA'ALA Eta'at Ki.
[Para-05, Rukooa-08] Eta'at Karo ALLAH TA'ALA Ki Aur
Eta'at Karo Rasool Ki.
[Para-05,Rukooa-05] Suwaal :
-
Kya Qura'an Ne Rasool
SALLALLAHU ALAIHI WASALLAM
Ko ALLAH TA'ALA
Ka Shareek Bana Diya ? Juwaab:
-
Nahi Kyun Ke ALLAH TA'ALA Zaati
Tour Par
Rauf,
Raheem, Azeez Hai
Jab Ke Huzoor Alayhissalam,
ALLAH TA'ALA Ki Ataa Se Rauf-O-
Raheem Hai. Suwaal:
-
Kya ALLAH TA'ALA Ke Elawa Kisi
Ko
"Fariyad Sun'ne Wala"
"Sab Kuchh Deny Wala" "Gareebon Ko Nawazny Wala"
"Mushkilen Hal Karny Wala"
"Khazany Bakhshny Wala"
Kehna SHIRK Hai ? Juwaab:
-
Jee Nahin,
Kyun Ke
ALLAH TA'ALA Zaati Tour Par Sab
Kaam Karta Hai Jabke Makhlooq (Waliyon) Ko
ALLAH TA'ALA Ne Hi
Ghous,
Daata,
Gareeb Nawaz,
Mushkil Kusha, Ganj Bakhsh
Aur Dastageer
Banaya Hai
Yahin Islam Ki Ta'leem Aur Qura'an
Se Saabit Hai. Jesa Ke
Ibtidaa Me Aayaat Paish Ki
Gayeen :
Meanings:
[1] RAUF =Meharbaan [2]RAHEEM =Reham Karny Wala [3] Sami =Sunne Wala [4] Baseer =Dekhne Waala
Yaha Tak Ke
MAULA Allah Ta'ala Ko Kehte Hai
Aur Aalim Ko Bhi MAULANA ! Ye Sub Kuch Parhney Ke Baad Zara
Emaandari Se Sochen
Kya Ye Bhi ALLAH TA'ALA Ki Sifaat
Nahin ? Magar Phir isey Qura'an Shareef Ne
Insan Ki Sifaat Bi Bataya
Pas Jahilon Ko Chaahye Ke
ALLAH TA'ALA Ki Zaat Se Ye Aqida
Rakhen Ke
Woh Apni Sifaat Ka Mazhar Apne Bando Ko Apne Fazal Se Banata
Hey
Aur Jise Jitna Zyada Chaahe Ata Kar
Sakta Hai. Agar ALLAH TA'ALA
Madadgaar,
Mout Dene Wala,
Gaib Ka Janne Waala Hai
Aur
Qura'an Ke Mutabiq Iski Makhlooq Me Bhi Ye Sifaat Hen
To Ye Shirk Nahin Huaa
Kyun ke
ALLAH TA'ALA Ki Sifaat Zaati
Jab Ke Makhlooq Ki Sifaat
Ataayi (Granted) Hain Aur Jahaan Zaati Aur Ataayi Ka
Faraq Aa Jaayein
Wahaan SHIRK Ka Hukum Nahin
Lagta.. QURA'AN-E-PAAK :
-
"ALLAH TA'ALA Aur Us KE Rasool
Dono Dene Wale (Daata) Hai."
[AL-TOUBA : 10/59] Mere Aaqa Detey Hai
Jholi Sab Ki Bhartey Hain
Mere Kareem Se Gar Qatra Kisi Ne
Maanga
Dariya Baha Diye Hai Durbe Baha
Diye Hain. QURA'AN-E-KAREEM:
-
ALLAH TA'ALA Bhi Wali Hai Aur Us
Ka
Rasool Aur Emaan Waley Bhi.
[AL-MAiDA : 6/55] Shirk, Bidd'at Ki Ratt Lagane
Waaley
Gour O Fikar Karein ! Allah Azzavajal Ke Rasool
SALLALAHU ALAIHI WASALLAM Ke
Baare Me Khud Allah Azzavajlla
Farmata Hain :
-
"Ye Nabi Unko Kitaab Aur Hiqmat Ka Elm Ata k
Karte Hain."
[Soorae Barah, Aayat-151] Kya Ye Madad Nahin ?
Kitab Aur Hiqmat Ka Elm Insaan Ki
Duniya Aur Aakhirat Dono Ke Liye
Mahaan Madad Hai.
Kya Ise Bhi Shirk Kahonge ?! Qura'an To Kehta Hai Ke Rasool
SALLALLHU ALAIHI WASALLAM
Dete Hain
Aur Tum Unse Mangne Ko Shirk
Samazte Ho ?!
Tumhaare Aqaaid Ka Mazhab Hargheez Islam Nahin !
Is liye Samjho Aur Tumhare Galat
Aqaaid Se Taubah Kar Tumhari Aur
Tumhari Aane Waali Nasal Ki
Aakhirat Ko Bacha Lo.Ye To Ap Jante Hen Ke
Elm-E-Gaib ALLAH TA'ALA Ki Sifat
Hai. Suwaal :
-
Agar Koi Qura'an Ki Roo Se
RasooLon Ke Lye Bhi ELm-E-Gaib
Ko Maane To Kya Ye Shirk Hoga ? Juwaab :
-
Ji Nahi, AL-QURA'AN
-
"Gaib Ka Jan'ne Waala To Apne
Gaib Par Kisi Ko Musallat Nahin
Karta
Siwaae Apne Pasandida Rasoolon Ke"
[Sura E Jinn Ayat #26-27] Beshak Alim-ul-GAIB Allah Hee Ki
Zaat Hai,
Zaati Tour Par Gaib Woh Hee
Jaanta Hai,
Qura'an Mein Aur blBhi Kai Jageho
Par Farmaya Hai : -
"Aur Allah Ke Shaan Ye Nahin Ke
Aam Logo!!
Tumhain Gaib Ka Elm De De,
Haan
Allah Chun Leta Hai Apne Rasoolon Mein Jisey Chaahe"
[Al-ImranAyat : 179] Bus Samajhne Ki Baat Ye He Ke
ALLAH TA'ALA Ka Aalimul Gaib
Hona Zaati Aur MustaQil He,
Jab Ke RasooLon Ko ALLAH TA'ALA
Ki Ataa Se Haasil He. BeShak ALLAH TA'ALA Madadgaar
He Musalmano Ka. Suwaal :
-
Agar Hum GhairULLAH Ko Bhi
Madadgaar Kahen To Kya Ye Shirk
Hua ? Juwaab :
-
Nahin,
AL-QURA'AN :
-
"BeShak ALLAH Unka Madadgaar Hai Aur
JibreeL Aur Naik Imaan Waale"
[Al-Tahreem Ayt#4] Agar GhairULLAH Ki Madad Ka
Yaqin Rakhna Shirk Hota
To Ye Aayat Kyun NaziL Hui ?! Shifa Dena Aur Murdey Zinda Karna
To ALLAH TA'ALA ki Sifaat Hen,
LeKin
Dusri Taraf to ESAA Alayhissalam
Ke Mutalliq Qura'an Ye Sifaat Batla
Raha He ! AL-QURA'AN :
-
"Aur Me Acchha Karta Hun Andhey
Aur Korhi Ko,
Aur Murdey Zinda Karta Hun
ALLAH Ke Hukum Se" [Aal-E-Imran Ayat#49] -
Pas Isi Tarah ALLAH TA'ALA Apni
Ataa Sey
Apne MaqbooLeen Ko Ghaib Ka
Elm, Tasarrufat, Bando ki Imdad
Wa Haajat Rawa'ee Wgerah Ataa Frmata He. "ALLAH Jise Chahy Betyan Ataa
Frmaye Aur Jisey Chahy Bete Dey"
[Al-SHURA Ayat#49] Suwaal :
-
To Kya Hum Kisi MaQbooL Ghair-E-
KHUDA Ke Liye Aisa Aqeeda Nahi
Rakh Saktey ? Juwaab :
-
Rakh Sakte Hein,
AL-QURA'ANN:
-
(JibraiL Alayhissalam) "Mein Tere Rab Ka Bheja Huaa Hun
Taa Ke Mein Tujhe Ek Suthra Beta
Dun"
[MARYAM Ayat#19] "Tum Frmaao Tumhe WAFAAT
Deta He
Mout Ka Farishta Jo Tum Par
Muqarrar He"
[SAJDAH Ayat#11] Kesi AJEEB Baat He Ke Loug Is
Aayet
Par To Sar-E-Kham Tasleem Karein
Par Is Aayat Ka Inkaar Karte
Phiren ?
Ke.. .....,
-
"Tumhaare Dost Nahin Magar Allah
Aur Us Ka Rasool
Aur Imaan Waale"
[MAAEDA Ayat#55] "Beshak Allah Unka Madadgaar Hai
Aur Jibrail
Aur Nek Imaan Waale
Aur Us Ke Baad Fariste Madad Par
Hain."
[TAHREEM Aayat : 04] Aisa Kyun ?
Itna Ikhtelaf Kyun ?! "BeShak Izzat Sari ALLAH Ke Liye
He"
[YOUNUS Ayat#65] Suwaal :
-
Agar Hum ALLAH TA'ALA Ke
Pyaron Ko Bhi
Izzat Wala Kahen To Kya Ye SHIRK
Hoga ? Juwaab :
-
Ji Nahin, Kyunke Ye Bhi QURA'AN Ka Irshad
He,
-
"Aur Izzat To ALLAH Aur Uske
RasooL Aur Musalmano Hee Ke
Liye He Magar Munafiqon Ko Khabar
Nahin."
[MUNAFIQOON Ayat#08] Hazrat Esaa Alauhissalam
Ka Elaan :
-
"Koun Mera Madadgar He ALLAH Ki
Taraf"
[Aale Imran Ayat#52] Suwaal :
-
Essa Alayhissalam Ka Is Tarah
Gairullah (Yaani Hawariyo) Se
Madad Mangna Shirk Kyun Nahin
Hua ? Juwaab :
-
Kyun Ke,
Al-Qura'an :
-
"Beshak ALLAH TA'ALA Unka Madadgar Hai Aur
Jibreel Aur Nek Imaan Waale Aur
Us Ke Baad Farishte Madad Par
Hain"
[Tehreem Ayat#04] "Farma Dijye,
Mere Liye ALLAH Kaafi He"
[Touba Ayat#129] Suwaal :
-
To Kya Ye Kehna SHIRK Hoga ?
Ke
"Mere Lye ALLAH O RasooL Kaafi
Hein" Juwaab :
-
Nahi Ji,
Qura'an Me To Ye Bhi He ke :
-
"Aye Gaib Ki Khabare Bataane Waale(Nabi)
Allah Tumhein Kaafi Hain Aur Ye
Jitne Musalmaan Tumhaare Pairoo
Hue"
[Anfaal Ayat#64] Yaad Rahey !!
Aayat Ka Inkaar KUFR He. ALLAH AZZAVAJALLA Hee Hukum
Deta Hey
Aur ALLAH TA'ALA HEE FAISLA
Karne Wala Hey
Lekin
Dusri Taraf Qura'an Me Ye Bhi Irshad Hua :
-
"Shouhar Aur Biwi Ke Tanaz'ey
(Jhagre) Ko Hal Karne Ke Liye Ek
Faisla Karne Wala Biwi Ki Taraf Sey
Aur Ek Shouhar Ki Taraf Sey Muqarrar Kiya Jaaye"
[Al-Nisaa Ayat#35] Kya Samjhey ?! Suwaal :
-
Hum
"Ya Rasoolallah SALLALLAHU
ALAIHI WASALLAM Madad"
"Ya Ghous Al Madad" Kyun Kehte Hein ? Juwaab :
-
ALLAH Ki Ataa Sey Anbiya, Awliya
Bhi Fayda Puhncha Saktey Hein. Qur'an Parhen Noor Paayen :
-
"Tumhare Dost Nahin Magar ALLAH
Aur Uska Rasool Aur Imaan Waale"
[Al-Maida Aayat : 55] "ALLAH Wa Rasool Ne Unhein
Apney Fazal Sey Ghani Kar Diya"
[Touba Aayat : 74] "Be Shak ALLAH Unka Madadgar
Aur Jibreel Aur Naik Imaan Waley
Aur Is Ke Baad Farishtay.."
[Tehreem Aayat : 04] Siddiq-e-Akbar RadiyAllah Ta'ala
Anhu :
-
Sab Sy Zyada Sach Bolne Waala Farooq-e-Azam RadiyAllahu Ta'ala
Anhu :
-
Sab Sy Behtar Haq-O-Baatil Me Farq
Karny Wala Usman-e-Ghani RadiyAllahu Ta'ala
Anhu :
-
Sab Sy Zyada Shakhi Ali Akbar RadiyAllahu Ta'ala
Anhu :
-
Sab Sy Zyada Buland Ye Sab Bhi To Insano Ke Alqaab
Hein
Baat Baat Par Shirk Ke Fatwe
Lagany Waalon Ki Nazar Me To
Hazraate Abu Bakr O Umer
Ridwanullahi Ta'ala Alayhim Azmain Ke Name Lene Waly Bhi
Mushrik Hogaye !
Ma'azAllah Aur Aisa Hee Hai To Sab Ye Naam
Kyun Rakhte Hain,
Sattar
Razzak
Qadir
Wahhab..., Jo Jai Saare Allah Azzavjallah Ke
Naam Hai To Ise Sab Apane Naam
Rakhte Hai Lekin Usme Naam Ke
Aage
"ABDUL"
Lagaate Hai Ke ALLAH AZZAVAJALLA Ka BANDA,
Jaise ke :
-
Abdul Sattar
Abdul Wahhab
Abdul Qadir Abdul Razzak....
To yaha Par Kya Samjhein !
Aur Aap Khud Dekhe Ki Naam
Bande Ka Rakha Hai
Abdul Razzak Ya Abdul Wahhab
Ya Feer Abdul Sattar
To Kai Log Inhe Direct Hee Pukarte
Hai
Ya Bulaate Hai Ke,
Aye Wahhab
Aye Sattar, Razzak, Qadir Wagerah To
Kya Ye Mushrik Na Hue Ya Ye
Musharik Ho Gaye Jo Ek Bande Ko
Jo Kuchh Ikhtiyar Bahi Rakhta Use
Is Tareh Allah Ta'ala Ke Naam Se
Bulaata Ya Pukarta Hain ?! Illa MashaAllah Hum Sabki Baat
Nahin Karte Lekin Feer Bhi Dekhe
Ke Yeh Nahi Ho Raha ?! Kahege Voh To Uska Sifati Hai Ham
To Uske Bande Hai
Is Tareh Naam Rakhte Hai .
Allah Ta'ala Bada Rehman Hai
Voh Bada Bakhsne Walla Hai
Vagerah Vagerah Jawab Denge. To Janaab !
Hamne Kab AwliyaAllah Ko
Khuda Samazkar Ya Khuda Maan
Kar Pukaara Ya Pukarte Hai ?!
Ma'azAllah
Kis Liye Fasaad Failaate Ho ?|= Kya Ye Hadithe Bhi Bid'at Yaa
Shirk Ki Ta'alim Deti Hai ?! =| Allah Azzavajalla Ki Kitab Qura'an
Shareef Ke Baad Jiski Raah Jannat
Ki Raah Hai Voh Hai HADITH
SHAREEF !
Us Se Hidayat Haasil Karein. Allah Azzavajalla Ke Alaawa Us Ki
Makhlook Me Se Kai Cheezon Se
Madad Le Ja Sakti Hai Yaa Maang
Sakte Hai,
Us Se Saabit Hadith Shareef To Kai
Saari Hai. Aaiyye !
Kuchh Ahaadith Sharef Ke Jarie
Galatfehmi Ko Durr Kar Ke Imaan
Taro Taaja Karte Hain Aur Shaitaan
Ko Maayus Karte Hain. Hazrat Aboo Hureirah RadiyAllahu
Ta'ala Anhu
Rasoolullah SALLALLAHU TA'ALA
ALAIHI WASALLAM Se Riwayat
Karte Hai Ke,:
- "Suba'h, Raat Aur Raat Ke Aakhri
Waqt (Hisse)
Ki IBAADAT SE MADAD CHAAHO."
[Bukhari,Nisaai Shareef] Kya IBAADAT KHUDA Hai ?
Saabit Huwa Ke Khuda ki
"IBAADAT" Ye Khuda Ki Madad
Maangne Ka Zariya Aur Waseela
Hai. Usi Ke Mutaabik
NABI-WALI BHI KHUDA KI MADAD KE
ZARIYE AUR WASEELE HAI JISE UN
SE
MAANGNA NAHI SHIRK HAI AUR
NAHI BID'AT
HAI. Aaiyye !
Sabka Iman Taaja Ho Jaae Aisi Aur
Ek Saaf Hadith Shareef Suno !
Sahih Muslim
Aboo Daood
Ibne Maajah Moajam-E-Kabeer
Aur Tibrani Me Rabeeah Ibne Ka'ab
Aslami RadiyAllahu Ta'alaAnhu Se
Hai. . Hazrat Rabeeah Aslami
RadiyAllaho Ta'ala Anhu Bayan
Karte Hai,:
-
"Main Raat Ko Huzoor SALLALLAHU
TA'ALA ALAIHI WASALLAM Ki Khidmat-S-Aqdas Me Tha.
Maine Huzoor SALLALLAHU TA'ALA
ALAIHI WASALLAM Ko Wuzoo Ke
Liye Paani Aur Deegar Saamane
Zarurat Pesh Kiya,
To Huzoor SALLALLAHU TA'ALA
ALAIHI WASALLAM Ne Irshad
Farmaya :
"Maango Kya Maangte Ho
Mein Tumhe Ata Karunga !"
(Rabeeah RadiyAllhu Anhu) Ne Arz Ki,
"Mein Huzoor
ALAIHISSALATOWASSALAM Se
SAWAAL (Maangta Hoon) KARTA
HOON Me
JANNAT Me Huzoor SALALLAHU ALAIHI WASALLAM KA SAATH ATA
FARMAAO."
Huzoor ALAIHISSALATOWASSALAM
Ne Farmaya:
"KYA ISKE ALAAWA AUR KUCHH
MAANGNA HAI ?!" Maine Arz Kiya Ke,
"BAS !
MERI MURAAD TO YEHI HAI !"
Aaqa SALLALLAHU ALAIHI
WASALLAM Ne Farmaya :
"Zyada Sajdon Se Apane Nafs Ki Islah
Kar Ke Meri Mu'aawenat Karo."
-
[MISHKAT SHAREEF,SAFA:8 4 /
MUSLIM SHAREEF,JILD:1,SAF A:83] Sub'hanAllah !
Ye Duniya Ke Joothe Logo Ki Tareh
Thoonk Nahi Udaaya !
Allah Azzavajalla Ke Mehboob
SALLALLHU ALAIHI WASALLAM Ko
Allah Ta'ala Ki Ata s Se Taaqat Hai Isi Liye To Farmaya,
"Maango !
Kya Maangte Ho ?" Ek Hadith Shareef Me Hai :
HUZOOR-E-AKRAM SHAAFI-E-
MEHSHAR SAIYAD-E-DO-AALAM
SALLALLAHU TA'ALA ALAIHI
WASALLAM Irshad Farmate Hai:
- "Allah Ta'ala Deta Hai Aur Mein
Takseem Karta Hoon."
[Mishkat Shareef] Ab Bhi Tumhe Huzoor
Alayhissalatowassalam Se Maagne
Me Waswasa Hai ?!
Hadith Shareef Me Rasool
SALLALLAHU ALIHI
WASALLAM Ne Khud Farmaya Ke Maang !
Ab Bhi Tumhe Bid'at Aur Shirq
Dikhai Deta Hai ?
Kya Allah Wa Rasool Azzavajala
Wa
Sallallhu Alihi Wasallam Shirk Ka Huqm De Rahe Hai ?! Aye Logo !
Dimaag Ko Sahi Jageh Laao Aur
Samzo !
Kaha Ghumrahi Me Bhatakne Ja
Rahe Ho ?! Lekin Feer Bhi Is Hadith Shareef Me
Munaafiq Aitaraj Kiya Karte Hai Ki
Ye Is Tareh Hai Usme Yun Hai,
Kya Maalum Unke Jahen Me Kya
Ghusa Huwa Hai,
Allah Ta'ala Sahi Samaz Ata Farmae. Yaha Par Ab Ye Bhi Gaur Kare Ki
Rasool-E-Khuda SALLALLAHU
ALAIHI WASALLAM Allah Ta'ala Ki
Ata Se JANNAT De Sakte Hai Aur
Maangne Waale Ko JANNAT Me
Apana Saathi, Padoshi Bhi bLBana Sakte Hai. Socho !
Jannat Vo Ke Jiski Neamaton Ki
Baraabari Me Duniya Ki Kool
Neamatein Nahi Ho Sakti,
Aisi Soch Ke Baahar Neamaton
Waali Jannat Huzoor Alaihissalam De Sake To
Duniya Ki Cheeze Dena Voh To
Khoob, Kaafi Hee Maamuli Baat
Kehlayegi !
To Janaab Woh Kyun Na De Sake
Aur Kyun Un Se Na Maang Sake ?! Ab Jinko Is Hadith Shareef Se
Ikhtelaaf Hai To Isi Hadith-E-Paak
Ke Baare Me Mahaan Ulama Ke Jo
Aqawaal Hai Voh Parh Le Jis Se
Aapka Ikhtelaf InshaAllah Ta'ala
Durr Ho Jaaye... |= UPAR DEE GAYI HADITH SHAREEF
KE BAARE ME MAHAAN ULAMA KE
AQWAAL =| Shaykh Muhaddith Dahelwi
Alaihirrehmah
"ASHIATUL LAMAAT"
Jild-01, Page-364 Me Farmate Hai :
-
"Kudrato SaltnateWaiZeyaada Bara'aa Bude Malkomalkut Jinno
Inso Tamaamahu Awliya
BaTakdeere Tasarroofe Elaahi Azzo
Jalla Dar Hee Ta'e Kudrato
Tasarroofe Waibood."
Ya'ani ke, Huzoor SALLALLAHU ALAIHI
WASALLAM Ki Saltanat Us Se Bhi
Zyada Se Zyada Hai.
Mulka Aur Malkoot,
Jinnaat Aur Insaan Aur Tamaam
Aalamo Rab Ki Ata Se Huzoor SALLALLAHU ALAIHI WASALLAM
Ke Taabe Hai. Isse Jaahir Huwa Ke,
Allah Ta'ala Ki Ata Se Tamaam
Aalam
Ya'ani Aalame Malakoot(Farishton
Ki Duniya),
Aalme Arwaah (Roohon Ki Duniya),
Aalame Ajsaam (Jism waalon kKi
Duniya),
Aalame Imkaan (Jitni Mumkin
Cheeze
Ho) Matlab Ki Saari Makhllooq Me
Huzoor SALLALLAHU ALAIHI
WASALLAM Ki Baadshaahi Hai. KHAALIQE KOOL NE AAPKO
MAALIKE KOOL BANA DIYA
DONON JAHAAN HAI AAPKE
KABZAAO IKHTIYAAR MEIN
[BaHawaala :Kitab SALTANATE
MUSTAFA SALLALLAHU ALAIHI WASALLAM.] Dahelwee Rehmatullahi Alayh (Jise
Maan Ne Ka Vahaabi Deobandi Bhi
Daawa Karte Hai)
Is Hadith Shareef Ke Khulase Me
Farmate
Bai : -
"SAWAAL MUTLAQ (Bin Shartee)
Hai,
"SAL" Ya'ane "Maang !"
Kisi Cheez Ka Izhar Nahi (Ke Ye
Maang Ya Voh Maang, Itna Maang Ya Utna Maang)
Jis Se Pata Chala Ke
Tamaam Kaam Huzoor SALLALLHU
ALAIHI WASALLAM Ke Ikhtiyar Me
Hai,
Jo Kuchh Bhi Aap Chaahe Jisi Chaahe
Khuda Ke Huqm Se Ata Farma De."
[BaHawaala: Barkatul Imdaad Li
Ahhlil Istimdaad] Biradarane Islam !
Kaho !
Mohaqqiq E Alal Itlaq Hazrat
Shaykh Mohaddith Dahelwi
Rehmatullahi Alayh Bhi Shirk Ki Ya
Bid'at Ki Ta'alim De Rahe Hai Jis Liye Keh Rahe Hai Ke,
"Huzoor Alayhissalato Wassalam
Ke Ikhtiyar Me Saare Kaam Hai Jo
Chaahe Use Rab Ki Ata Se De De !" Shear Ka Matlab :
"DUNIYA AUR AAKHIRAT AAPKI
SAKHAAWAT SE HAI
AUR LOHO QALAM KA ELM AAPKE
ELM KA
TUKDA HAI." Sub'hanAllah ! Allama ( Mulla) Ali Qaari
Rehmatullhi
Alaih Mirqat Me Is Hadith Ka
Khulasa Farmate Hai :
-
"Huzoor Alayhissalato Wassalm Ne Jo Maangne Ka Mutlaq (Abadhit)
Huqm Diya Hai Us Se Jaahir Hota
Hai Ke ALLAH TA'ALA NE
HUZOOR SALLALLHU ALAIHI
WASALLAM KO KUDARAT
(Quwwat,Taakat, Shaqti) DEE HAI KE
Allah Ta'ala Ke Khajaano Ke Se Jo
Kuchh Chahe Ata Farmaaye."
Sub'hanAllah ! Aur Kuchh Khulasa Sunna Hai ?!
Suno !
Farmate Hai :
-
"Imaam Ibne Saba'a Wagerah
Ulama Ne Huzoor SALLALLAHU ALAIHI WASALLAM Ki Mubarak
Khasiyaton Me Bataya Gaya Ke
JANNAT KO ALLAH TA'ALA NE
HUZOOR
SALLALLAHU TA'ALA ALAIHI
WASALLM KI JAAGEER BANA DEE HAI KE USM SE JO CHAAHE JISE
CHAAHE ATA KARE."
[BaHawaala : Barkatul Imdaad] Ab Kaho Ke Is Hadith Shareef Me
Azeem Mahaan Sahaabi Rabeeah
RadiyAllhu Ta'ala Anhu Ne Direct
Huzoor Alayhissalato Wassalm Se
Jannat Maangi ! Utna Hee Nahin Balki Jannat Me
Rasool SALLALLHU ALAIHI
WASALLM Ka Saath Bhi Maanga
Lekin Maang Kar Shirk kiya ?!
Kya Unhe Bhi Shirk Kisi Kehte Hai
Khabar Nahi Thi Ya Unhe Ma'azAllah Pata Hee Nahi
Tha ?!
Aur Agar Unhone Bhool Ki Hoti To
Rasool-E-Paak SALLALLHU ALAIHI
WASALLAM Tauba Karvaate Yaa
Nahin ?! Ki,
"Mere Se Maangte Ho !
Tumne Shirk Kiya ?!"
Lekin Nahin !
Rasool-E-Paak SALLALLAHU ALAIHI
WASALLM Ne Unhe Maangne Ke Mutabik Ata Kar Diya.
Sub'hanAllah!
Aur Ye Bhi Sabit Huwa Ke Nabi-E-
Paak SALLALLAHU ALAIHI
WASALLM Se Maangna Na Hee
Shirk Hai Aur Naa Hee Bid'at Hai.Jab Muhaazirin Makka Moazzama
Se Hizrat Kar Ke
Madina-E-Munawwara Me Aaye
To Yaha Ka Paani Pasand Na Aaya
Jo Khaari Tha. Madina Munawwara Me Ek Shakhs
Ki Milk Me Cashma Tha
Jiska Naam Rouma Tha.
Woh Shakhs Apne Chashme Ka
Paani Bech'ta Tha. Huzoor SALLALLAHU TA'ALA
ALAIHI WASALLAM Ne Us Se
Farmaya :
Tum Yeh Chashma Mere Haath
Jannat Ke Chashme Ke Badle Bech
Do Aur Jannat Ka Chashma Mujh Se Le Lo ! Us Ne Arz Kiya :
Ya Rasoolullah SALLALLAHU
TA'ALA ALAIHI WASALLAM !
Mere Aur Mere Baal Baccho Ki Rozi
Isi Se Hai
Mujh Me Taaqat Nahin. Yeh Khabar Hazrat Usman-E-Gani
RadiAllahu Ta’ala Anhu Ko
Pahunchi m
To Aap Ne 35 Hazaar Dhirham
Nakad De Kar Us Shakhs Se Woh
Chashma Kharid Liya. Phir Hazrat Usman RadiyAllahu
Ta'ala Anhu Ne Dono Jahaan Ke
Sardaar Ki Khidmat Me Haazir Ho
Kar Arz Kiya :
Ya Rasoolullah SALLALLAHU
TA'ALA ALAIHI WASALLAM ! Jis Tarah Aap Us Shakhs Ko Jannat
Ka Chashma Ata Farma Rahein The
Agar Mein Yeh Chashma Us Se
Kharid Lu To Kya Huzoor Woh
Jannat Ka Chashma Mujhein Ata
Farma Denge ? Huzoor SALLALLAHU TA'ALA
ALAIHI WASALLAM Ne Farmaya.:
BeShak Woh Mein Aap Ko De
Dunga. Hazrat Usman-E-Gani RadiyAllahu
Ta'ala Anhu Khoos Hote Hue Arz
Kiya :
Ya Rasoolullah SALLALLAHU
ALAIHI WASALLAM
Woh Chashma Meine Kharid Liya Hai Aur Ab Musalmaanon Par Main
Use Waqf Karta Hun.
-
[Tibrani Shareef : Al-Amn-Wa-Al-
Ula, Safa-262] Kya Pata Chala ?!
Hazrat Usman-E-Gani RadiyAllahu
Ta'ala Anhu Beshak Jannati
Chasma- Jharne Ke Maalik Hai.
Kyun Ki,
Hamaare Aaqa-O-Moula Sarwar-E- Kaaenaat Sarwar-E-Aalam
SALLALLAHU TA'ALA ALAYHI
WASALLAM
Jannat Aur Jannat Ki Har Ek Cheez
Ke Maalik Hai.
Huzoor Poor Noor SALLALAHU TA'ALA ALAYHI
WASALLAM Janat Ki Jo Bhi Cheez
Jise Bhi Ata Karna Chaahe Use Ata
Farmate Hai. Kya Yaha Par Usman-E-Gani
RadiyAllahu Ta'ala Anhu Ko Pata
Nahin Tha
Ma'azAllah Ke Ye Jannat Ka
Chasma-Jharna To Allah Ta'ala Hee
Jise Chaahe Use Ata Farma Sakta Hai,
Huoozr Alayhissalam Se Is Sawaal
Se Shirq Ho Jaaega ?! Ya Ma'azAllah Huzoor SALLALAHU
TA'ALA ALAYHI WASALLM Ne Ye
Bhi Nahi Kaha Ke
Mujhe Ye Ikhtiyar Kaha Ki Mein
Tumhein Jannat Ka Chasma-Jharna
Doon ! Kya Tumhein Pata Nahin Ke Ye
Shirk Hai
Jo Tum Mujh Se Mangte Ho ?! Are
Munafiqon
Ye Faiz Hai Ahmad-E-Paak Ka
Warna
Tum Kya Samjhte Ke Khuda Koun
Hai ! Imaame Ajal Saiyyadi Ibne Hajar
Makki Rehmatullhi Ta'ala Alayh
"JOUHARE MUNAZZAM" Me Farmate
Hai,
Beshak !
Nabi Alayhissalatowassalam Allah Ta'ala Ke Khalifa Hai.
Allah Ta'ala Ne Apane Karam Ke
Khajaane Aur Apani Neamaton Ke
Dastarkhaan Huzoor
Alayhissalatowassalam Ke Daste
Kudarat Ke Farmabardaar Aur Huzoor Poor Noor SALLALLAHU
TA'ALA ALAYHI WASALLAM Ke
Huqm Ke Taabe Aur Aapke Iraade
Aur Ikhtiyar Taabe Kiye Hai,
Jise Chaahe Ata Farmaae Aur Jise
Chaahe Nahi Dete." Is Mouzu Ke Khulaase Ke Liye Deen
Ke Imaam Aur Azeem-Mahaan
Aalim Aur Awliya, Aarifin Ke
Aqwaalon Me Hadde Tawaatoor
Hain.
(Unki Itni Ta'adaad Me Gawaahiaa Hai Ki Koi Sub'h Shak Rehta Hee
Nahin)
Jo Koi Us Ki Imaani Roshni Se Dil
Jagmagaana Chaahe To Aa'ala
Hazrat Imaam Ahmad Raza
Rehmatullah Alayh Ki Kitaab "SALTANATE MUSTAFA Sallallhu
Ta'ala Alayhi Wasallam
FEE MALKOOTE KULLILWARA" Ka
Mutaala Karein...MIR'AAT SARAHE MISHQAAT :
-
Hazrat Ibne Masood Se Riwayat Hai
Farmate Hai Ke
Meine Rasoolulla SALLALLAHU
TA'ALA ALAYHI WASALLAM Ko Farmaate Suna Ke,
ALLAH USE HARA BHARA RAKKHE
JO HAM SE (Ya'ani Mujh Se Aur Mere
Sahba Se Mera Ya Mere Ya Un Ka
Koi Qoul Ya Amal Sune) KUCHH
SUNE (07.) FEER JAISA SUNE AISA HEE
PAHUNCHA DE (08.) Kyun Ki Kaafi Saare Pahunchaane
Waale Sunne Waalon Se Zyada
Samajdaar Hote Hai. Aur Tirmizi Ibne Majah Ne Riwayat
Ki.
Aur Daarmi Ne Aboo Daood Se
Riwayat Hai
Hazrat Ibne Abbas
RadiyAllahuAnhuma Se Farmate Hai :
Rasoolullah SALLALLAHU TA'ALA
ALAYHI WASALLAM Ne Farmaya :
-
MERI HADITH RIWAYAT KARNE SE
BACHO USKE ALAAWA JISKO TUM JAANTE HO ?
KYUN KE JO JAAN BUJH KAR MUZ
PAR JOOTH BAANDHTE HAI WOH
APANA THIKAANA AAG SE BANA
LE (10.)
Aur Tirmizi Ne Riwayat Ki. Aur Ibne Majah Ne Hazarat Ibne
Mas'ud aMAur Ibne Jaabir Se Naqal
Ki.
Un Hee Se Riwayat Hai :
Rasoolullah SALLALLAHU TA'ALA
ALAYHI WASALLAM Ne Farmaya Ke,
JO QURA'AN ME APANI RAAY SE
KUCHH KAHE WOH APNA
THIKAANA
AAG SE BANALE (11.) Aur Ek Riwayat Me Hai Ke,
JO QURA'AN ME ELM KE BINA KUCHH
KAHE WOH APANA THIKAANA AAG
SE BANA LE (12.) [Tirmizi Shareef] Hadith Shareef Me Hai Ke Allah
Ta'ala Farmata Hai :
-
"Aye Nabi !
Sab(Tamam,Saare) Meri Raza
Chaahte Hai Aur Mein Teri Raza Chaahta Hoon."
-
[Nuzahatul Majaalis,
Jild-02,Page125,
Takmeelul Iman, Shaikh Abdul
Haqu Muhaddith Dahelvi, Page-32 Fataawa Rasheediyah, Page-374
Maktubate Khwaja, Page-37
Mirqaat Sharhe Mishqaat
Jild-05,Page-369
Sharhe Hadithe Lawlaak
Tafseere Fuzurrehman, Para-02] Is Hadith-E-Paak Ko Qura'an-E-Paak
Ki Kafi Aayton Se Tasdeeq Milti Hai
Jisme Se Kuchh Aayate Yaha Pesh
Ki Gayi Hai :
QURA'AN-E-KAREEM
- "Jisne Rasool Ki Eta'at Ki Usne
Khuda Ki Eta'at Ki."
[Para-05,R-08] "Eta'at Karon Allah Ki Aur Eta'at
Karon Rasool Ki."
[Para-05, R-05] "Aur Kareeb Hai Tumhara Rab
Tumhein Itna Denga Ke Tum Raazi
Ho Jaaonge."
[Soore Duhaa, Para-30,A-05] "To Jaroor Hum Tumhein Fer
Denge Us Qible Ki Taraf
Jis Me Tumhari Khusi (Raza)
Hai." [Para-02,R-01,A-144] "Un Ke Liye Hai Jo Woh Chaahe
Apane Rab Ke
Paas." [Para-24,R-01,A-34] "Durr Karo Jise Tum Chaaho Un Me
Se,
Aur Paas Rakkho Jise Tum Chaaho."
[Para-22,R-03, A-51] Aur Is Ke Muta'allik Bhi Kai Saari
Hadith-E-Paak Hai. Ab Aaiye Kuchh Aayate Hai Use Bhi
Parhe :
-
"Beshak !
Ye Izzat Waale Rasool Ka Parhana
Hai." [Soore Takweer, A-19] "Aur Beshak !
Tumhare Akhlaaq Khoob Buland
Hai."
[Soore Qalam,A-04] "Aye Mehboob !
Un Ke Maal Me Se Zakaat Tehseel
Karo
Jis Se Tum Unhein Suthara Aur
Paakiza Kar Do
Aur Un Ke Haque Me Duaa-E-Khair Karon."
[Soore Taubah,A-103] "Ye Rasool Tumhaare Nigehbaan
Aur Gawaah."
[Soore Baqrah,A-103] "Yaha Tak Ke Un Ke Paas Haque
Aur Saaf BataaNe Waale Rasool
Tashareef Laaye."
[Sorae Zkhroof, A-29] "Jis Se Allah Ta'ala Bakhs De Aapke
Sadqe Me Aapki Ummat Ke Agle
Aur Picchhale Gunaah."
[Paara-26,Soore Fatah,A-01] "Beshak Tumhare Paas Tasreef
Laaye
Tum Mein Se Woh Rasool
Jin Par Tumaara Mushakkat Me
Padna Giraa Hai
Tumhaari Bhalaai Ke Nihaayat Chaahne Waale Musalmano Par
Kamaa Meharban Meharbaan.
[Soore Taubah, Para-11] "Jo koi Dushman Ho Allah Aur Us
Ke
Farishton Aur Us Ke Rasoolon Aur
Jibreel Aur Meekaail Ka To Allah
Dushman Hai Kaafiron Ka."
[Soore Baqrah] Aur In Aayaton Ki Tafseer Bhi
Jaroor
Par Lena Taaki Jahen Me Jo
Gandagi Jo Adaawat Hai Rasoole
Kareem SALLALLAHU TA'ALA
ALAYHI WASALLM Se Voh Durr Ho Aur Sahi Maaine Me Imaan Laa
Sako
Filhaal Mera Ye Mouju Nahin Ttha
Lekin
Mein Har Munaafiq Se Gujaarish
Karta Hoon Ki Aap Log Kehte He Ki Hum Tabdil Karte He
To Jo Kisi Maai Ke Laal Me
Himmat Aur Islm Ki Jara See Bhi
Muhabbat Dil Me Baaki Hai To
Uthaao Kisi Bhi Munaafiq Ka Kiya
Huwa Tarjuma Aur Kanzul-E-Imaan Shareef
Aur Karo Mutaala karo fir faisla.█ Waliyon Se Madad Mangne Ke
Baare Me Hadith-E-Paak █
☆★☆★☆★☆★☆★☆★☆★☆★☆★☆★☆★☆★☆★☆★☆ Koi Musalman Kisi Banday Ko
ALLAH Ta'ala Ki Misl,
Us Ki Maanind
Ya Us Ke Bagair Madadgar Nahin
Samajhta
Aur ALLAH Azzavajalla Ke Izan-O- Ataa Se Hone Waali Madad Goya
ALLAH Ta'ala Hee Ki Madad Hain.
Kaainat Ka Koi Bhi Zarra ALLAH
Ta'ala Ke Huqum Ke Bina Madad
Nahi Kar Sakta.
Khaliq Apne Mehbubon Ki Duaa Wa
Wasile Ko Qubul Farmata Hain.
Aur Aisa Karne Me Wo Majbur Nahi
Bulke
Jab Wo Kisi Ko Mehboob Banata He
To Unhein Apni Sifat Ka Mazhar Bana Ke Un Ki Baat Qubool
Farmata Hain.
[BUKHARI Wa MUSLIM SHAREEF] Huzoor SALLALLAHU TA'ALA
ALAYHI
WASLLAM Farmate Hai :
-
"Fazal (Mhaerbaani) Mere Raham
Dil (Karam-Daya Karne Waale) Ummation Ke Paas Dhoondo,
Un Ke Saaye Me Chain(Sukoon)
Paaonge
Kyun Ke Un Me Meri Rahat Hain."
[Ibne Habbaan Aur Kharaaetee-E-
Makaarim-E-Akhlaaq Me Riwayat Ki
Aur Kazaai-E-Musnad-E-Shahaaba
Me, Haakime Taarikh Me] Dusri Hadith-E-Paak Hain :
-
"Tumhaari Haajate Mere Raham Dil
Ummation Se Maango,
Rojee Paaonge,
Muraad Paaonge." [Oqeilee Aur Tibraani-E-Awasat] Tisri Hadith Shareef Me Hain :
-
"Allah Farmata Hai,
Fazal Mere Raham Dil Bando Se
Maango
Un Ke Daaman Me Aish Karonge, Kyun Ke Meine Meri Rehmat Un Me
Rakkhi Hain."
[Oqeilee-E-Aboo Saeed Jhudree
Se, BaHawaala : Barkatul Imdaad] Huzoor SALLALLHU TA'ALA ALAYHI
WASALLAM Farmate Hai :
-
"Mere Naram Dil Ummation Se
Bhalaai Aur Ehsaan Maango,
Unki Inaayat(Meharbaani) Ke Saaye Me Aaraam Karonge."
[Haakim-E-Mustadark Me Hazrate
Ali RadiyAllahu Ta'ala Anhu Se] Kaha Hai Inshaaf Ki Aankhe ?!
Jara Imaan Ji Nigaahon Se Dekho !
Ye Ahaadith Kitna Saaf Saaf
Bayaam Farmaati Hain
Ki Rasoolullah SALLLLHU TA'ALA
ALAYHI WASALLA Ne Apne Nek Ummation Se Madad Maagne,
Un Se Bhalaai Aur Ehsaan Maangne
Ka Hukm Diya Hai Ke
Tumhaari Jaroorate Puri Karonge,
Rojee Paaonge,
Muraad Paaonge, Un Ke Madad Ke Daaman Me Chain
Paaonge,
Un Ki Inaayat Ke Saaye Ne
Aish Karonge. . Yaa Allah Azzavajalla !
Awliya Allah Hazrat Se Badh Kar
Kounsa Ummati Nek Aur Raham Dil
Hoga Ke Un Se Madad Maangni
Shirk Rhehraa Kar Dusron Se
Haajate Maangne Ka Huqm Karne Me Aaye ! ALLAH Ka Naik Bando Ke Mutaliq
Farman :
-
"Me Us Ke Kaan Ho Jata Hion Jis Se
Woh Sunta Hain,
Us Ki Ankhein Ho Jata Hoon Jis Se Woh Dekhta Hain"
[Bukhari Shareef V2 P#963] Ya'ani
Jub ALLAH TA'ALA Ka Noor
Un Ke Kaan,
Un Ki Aankh Ho Jata Hai
To Woh
Door-O-Nazdeek Ki Pukaar Sun Lete
Hain,
Door Se Hee Mulahiza Karte Aur
Mushkil Ko Asaan Karne Par Qaadir
Hojate Hain.
- [Tafseer Kabir V7 P#436] Magar Bandon Ki Ye Sifaat
Aarzi, Ataayi, Majazi,
Aur Haadis Hain
Ye Aqeeda Rakhny Me Kya Burayi
Hain ?..☆▒ BANDON SE MADAD KE LIYE
POOKAARNE KI TA'ALIM HADITH-E-
PAAK ME ▒☆
◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇◆◇ Sarkar Alaihissalatuwassalam
Farmate Hain Ke,
"Jab Kisi Ki Koi CHEEZ Kho Jaaye
Aur
MADAD Ki Jaroorat Ho,
Aur Aisi JAGAH Ho Jahaa Koi HAMDAM(Saathi) Na Ho
To Woh Yun Pukaarein,
Aye ALLAH KE BANDON !
MERI MADAD KARON !
Aye ALLAH KE BANDON !
MERI MADAD KARON ! Aye ALLAH KE BANDON !
MERI MADAD KARON !"
Ke Allah Ta'ala Ke Kuchh Bande Hai
Jinhein Voh Nahin Dekh Sakta Woh
Us Ki Madad Kareinge.
WalHamdulillah ! [Ise Tibranie Utbah Ibne Gazwaan
RadiyAllahu Anhu Se Riwayat Ki] Dusri Hadith Shareef :
-
Huzoor SALLALLHU TA'ALA ALAYHI
WASALLAM Farmate Hai Ke,
Jab Jungal Me Jaanwar Chhoot
Jaaye To Aise Pookare Ke,
"Aye ALLAH KE BANDON USE ROK
DO !"
To Allah Ta'ala Ke Bande Use Rok
Denge.
- [ISE IBNUSSANEE-E-ABDULLAH
IBNEMASOOD RADIYALLAHU ANHU
SE RIWAYAT KI] Teesri Hadith-E-Paak Me Hain :
-
Nabi-E-Kareem SALLALLAHU
TA'ALA
ALAYHI WASALLAM Farmate Hai
Ke Is Tareh Pookare,
AYNOONEE YAA IBAADILLAAH !
"MADAD KARON !
Aye ALLAH KE BANDON !"
-
[Ise Ibne Abi Shayba Aur Bazzare Abdullah Ibne Abbas RadiyAllahu
Anhu Se Riwayat Ki.] In Teeno Hadith-E-Paak Ki Jo Teen
Shahaaba-E-Kiraam Ridwanullahi
Ta'ala Alayhim Azmain Ne Riwayat
Ki
Qadeem(Poorane) Jamaane Se
Deen Ke Azeem-Mahaan Ulama Rehmatullahi Ta'ala Alayhim
Azmain Ki Mumtaaz,Qaabil-E-
Ehtaraam Hai Aur Unho Ne Us Par
Amal Bhi Kiya Aur Pesh Karne Ke
Mutaabik Saheeh Tajurba Bhi Kiya
Hain. [BARKATUL IMDAAD] Jo Shakhs Aisa Kahe Ke,
"HAMAARE AALIM (ULAMA) SHIRK
AUR BID'AT ME PADE HUE HAI !"
(Ma'azAllah !)
Woh Mazeed Parhe Aur Apani Is
Baat Se Tauba Karein. Aala Hazrat Mujaddid-E-Deen-O-
Millat
Imaam Ahmad Raza Muhaddithe
Barelwi Rehmatullahi Ta'ala Alayh
Ki
"BARKATULIMDAAD" Ba Naame
"BUZURGON KI MADADON KI
BARKATE"
Uska Mutaala Kare Jisme Azeem
Mahaan Ulama Ki List Aur Kitaabon
Ke Naam Hee Itne Hai Ke Kai Page Bhar Jaaein,
Jisme Nabi-Wali Se Madad Mangne
Ke Baare Me Riwayte Pesh Ki Hai. Hazrat Shaykh Abdul Haqu
Muhaddith Dahelwi Rehmatullah
Ta'ala Alayh Ke Misqaat Shareef Ke
Tarjume Ka Mutaala Kare Ke
Unhone Is Mas'ale Me Awliya-E-
Kiraam Hazraat Ridwanullahi Ta'ala Alayhim Azmaeen Se Kya
Bataaya Gaya Hai(Uske Baare Me
Kya Likha Hai) ?
Farmate Hai :
-
"Kaamil Buzurgon Ki Roohon Se Madad Haasil Karne Aur Faayde
Uthaane Ke Baare Me Kashf Waale
Mashaaekh Se Jo Kuchh Riwayat
Huee Hai Woh Hasr Se Khaarij Hai
(Ya'ani Woh Saari Aayate Sabhi
Saath Me Pesh Karni Mumkin Nahin)
Aur Jo Kuchh Un Ki Kitaabe Aur
Kitaabon Me Bayaan Huaa Hai
Jo Hatth Dharmi Ke Siwa Har Ek Ke
Imaan Ko Taro Taaja Kar Dene Me
Kaafi Hai, Koi Parhe To Sahi Use !"★KYA GHAUS-E-AAZAM KA YE
FARMAAN SHIRK KI TA'ALIM DETA
HAIN ?!★
•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●•●• Azeem Mahaan Ulama Jaise Ke
Imaame Ajala Aarif Billah Imaam
Abul Hasan Nooruddin Ali Ibne
Jareer Lakhtee Shatnoofee,
Aur Imaame Akram Shaikhul
Fuqaha Hazrat Saiyadana Imaam Abdullah
Ibne As'ad Yaafaii Makkee,
Aur Faazile Ajal Faqeehe Akmal
Mohaddithe Ajmal Shaykhul
Haramul Mohtaram Moulana Alee
Qaaree Hanafi Harwee Makki, Aur Hazrat Moulana Abul Ma'ali
Muslemi Ma'ali,
Aur Shaykh Abdul Haqq Muhaddith
Dahelwee Deegar Rehmatullahi
Ta'ala Alayhim Azmaeen Ki
Mahaan Mash'hoor Kitaabeein "BAHAJATUL ASRAAR SHAREEF",
"KHULAASATUL MUFAAKHIR",
"TANZIHUL KHAATIRUL FAATIR",
"TOHFAA E QAADARIYAH",
"AKHBAARUL AKHYAAR",
"ZABDTUL AATHAAR" Deegar Mein
GHAUS-E-AAZAM SHAYKH ABDUL
QADIR JEELAANI RADIYALLAHU
TA'ALA ANHU Ka Ye Qaul Naqal
Huwa Hai :
- "GAR KOI MUSEEBAT ME MUJH SE
MADAD MAANGE TO WOH
MUSEEBAT US SE DOORR HO.
GAR TAKLEEF ME MERA NAAM
LE KAR POOKAARE TO WOH
TAKLEEF DOORR HO. Aur Gar Khuda Ta'ala Ki Bargah Me
Koi Haajat Ke Liye Mujhe Waseela
Banaaye
To Woh Haajat Poori Ho.
Aur Gar 02 Rakaat Namaaz Parhe
Aur Har Rakaat Me AL-HAMDU Ke Baad 11 Baar KULHUWALLAAH
Shareef Parhe
Feer SALAM Fer Kar Rsoolullah
SALLALLAHU TA'ALA ALAYHI
WASALLAM Ko Yaad Kare.
Baad Ne Bughdaad Shareef Ki Rookh Ho (Dishaa, Simt, Jaanib) 11
Qadam Chale Aur Mera (GHAUS-E-
PAAK) Ka Naam Le
Aur Apani Haajat Ko Talab Kare,
To BeShak !
ALLAH TABAARAK WA TA'ALA KE HUQAM SE WOH HAAJAT POORI
HO." Bataaiye !
Kya ye Shirk Ki Ta'alim Hai ?
Ye Bid'at Hai ?
Aur Jo Mahaan Ulama Aur Ghaus-E-
Paak RadiyAllhu Anho Ke Baare Me
Tumhaar Kya Khayal Hai ? Woh Bhi Shirk Aur Bid'at Se Ghaafil
O Anjaan The ?!
Ma'azAllah
Musalmano Kisi Ke Galat, Bure
Wasawason Ki Raah Par Na Chale
Jaaon ! Aur Ulma-E-Ahl-E-Sunnat Ki
KITAABE Parhte Rahon. Shaah Abdul Azeez Muhaddith
Dahelwee Rehmatullahi Ta'ala
Alayh
"FATHUL AZEEZ" Me Saaf Bayaan
Karte Hai Ke :
- "Gayre Khuda Se Madad Maangni
Wohi Naajaaiz Hai
Ke Jo Gayr Ko Allah Ta'ala Ki Madad
Ka Mazhar(Madad Paane Ki Jagah)
Na Jaane
Balke Khud Apani Jaat Se Hee Madad Ka Maalik Jaan Kar Us Par
Bharosa Kare.
Lekin Agar Khuda Ki Madad Ka
Mazhar(ZAREEYA) Samaj Kar Gayr
Se Madad Maange To Shirk Nahin,
Hurmat Ko To Jaane Do Maqaam-E- Ma'arefat Se Bhi Khilaaf Nahin.
Khud Nabiyon Aur Waliyon Ne
Gayr Se Aisee Madad Maangi Hain." Garche Nabiyon-Waliyon Se Madad
Maangna Shirk Hota,
Woh Qaanoon Bana Kar Ke,
"GAYR SE MADAD MAANGNA SHIRK
HAI"
To Bimaar Hone Par Dr. Ko Madad Ke Lie Doud Diye,
Maar-Peet Ho To Police Ki Madad
Ke Liye Chal Diye,
Faisle Ke Liye Court Me Judge Ke
Paas
Chal Diye Aise Kai Saare Rojmarra Ke Kaam Me Hum Gayr Ki Madad
Lete Hai Feer Bhi Musalman Rehte
Hain !
Aur Nabi-Wali Se Madad Maangi To
Mushrik !
Laa Hawl Wala Quwwat Illa Billah Ye Gumraahi Nahin To Aur Kya
Hain ?!..BUZURGAAN-E-DEEN KE IMAANI
NOORI AQWAAL
☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆ Huzoor-E-Aqdas SALLALLAHU
TA'ALA ALAYHI WASALLAM Se
Madad Maangna Sahaaba-E-
Keeram Ridwanullahi Ta'ala
Alayhim Azmaeen Ki Sunnat Hai. .
- Sahaaba-E-Kiraam Ridwanullahi
Ta'ala Alayhim Azmaeen Ne Sarkar
Alayhissalato Wassalam Se
JANNAT MAANGI,
KAHET SAALI SE NAZAAT KE LIYE
MADAD MAANGI FARIYAADE KI, DUNYA KI DOULATE MAANGI,
AANKHON KI BINAAI MAANGI,
AANKHON KI BAHAAR NIKAL GAYE
DHELE KO FEER US KI JAGAH PAR
BITHHAANE KI MADAD MAANGI
AUR HUZOOR SALLALLAHU TA'ALA ALAYHI WASALLAM NE USE AANKH
ME RAKH KAR LUAAB-THOONK
MUBAARAK LAGAAYA TO VOH THIK
HO GAYE,
TOOTI HUEE TAANG PAR HAATH
FERA TO PAL ME ACCHHA HO GAYA...
Vagerah Waaqeaat Se Saheeh
Hadith Shareef Ki Kitaabein Bhari
Padi Hain. ( Note : - In Waaqeaat Ke Liye
Pareh Kitaabe,
"SALTANAT-E-MUSTAFA" Sallallhu
Ta'ala Alayhi Wasallam
Aur
"REHMATT-E-KHUDA BA WASEELA- E- AWLIYA") Yaha Par Kuchh Azeem Mahaan
Mash'hoor Ulama-E-Keeram Ke
Emaan Afroz Aqwaal Pesh Karta
Hoon Jjse Parho Aur Dil Me
Noor-E-Imaan Ko Bhar Do. ASHIATUL LAM'AAT,
Baabussujood Me Hazrat Rabeeah
Ibne Ka'ab RadiyAllaho Ta'ala
Anho Ki Hadith Sareef Ki Sharah
(Khulaase) Me
HAZRAT SHAYKH ABDUL HAQQ MUHADDITH DAHELWEE
Rehmatullahi Ta'ala Alayh Farmate
Hai :
-
"TAMAAM KAAM HUZOOR
ALAYHISSALATO WASSALAM KE HAATH ME HAI,
JISE JO CHAAHE APANE RAB KE
HUKAM SE ATA KAR DE.
Agar DUNIYA Aur AAKHIRAT KI
BHALAAI CHAAHTE HO TO HUZOOR
KI BARGAH ME AAWO AUR JO CHAAHO MAANGO." Allama Yoosuf Ibne Ismaail
Rehmatullahi Ta'ala Alaih
"SHAWAAHUDUL HAQQ" Ke Page
152 Par Farmaate Hai :
-
"Huzoor SALLALLAHU TA'ALA ALAYHI WASALLAM Dete Hai Aur
Mana Karte Hai Aur
Maangne Waalon Ki Jarooratein
Poori Karte Hai Aur MUSHKELI ME
GHEERE HUWON KI MUSHKEL DOORR
KARTE HAI Aur Alayhissalato Wassalam
Shafa'at Karenge Aur Jise
Chaahenge JANNAT Me Daakhil Kar
Denge." Imaam Qastalaani Rehmatullahi
Ta'ala Alayh
"MAWAHIB-E-LADUNNIYA" Jild 01,
Page-195 Mee Farmate Hai :
-
"Huzoor ALAYHISSALATO WASSALAM Ki Kunniyat Abul
Qaasim Hai,
Kyun Ki JANNATI LOGON KO AAP
JANNAT TAQSEEM KARTE HAI." Allama Taqeeuddeen Subaki
Rehmatullahi Ta'ala Alayh
"SHIFAAUSSIQAAM" Page-165 Pe
Farmate Hai :
-
"Shak Rakkhe Bageir Samjho Ke Huzoor SALLALLAHUTA'ALA
ALAYHI
WASALLAM Jannat Me Is Tareh
Honge
Jis Tareh Baadshaah Ka Wazeer,
Ki KISI KE TAK(Paas) KOI CHEEZ AAP KE ZAREEYE KE BINA PAHUNCHENGI
NAHIN
" Imaam Busairi Rehmatullahi Ta'ala
Alaih
"QASEEDA BURDA SHAREEF"
Me Farmate Hai :
-
FAINNAKA MINJUDIKA DUNIYA WAZARRATIHAA-WAMIN
ULOOMIK-
ILMILLOUHI WALQLAMEE.
Ya'ani Ke,
"Yaa Rasoolullah SALLLLAHU
TA'ALA ALAYHI WASALLAM ! DUNIYA Aur AAKHIRAT AAPKI
SAKHAAWAT SE HAI
Aur
LOH AUR QALAM KA ELM AAPKE
ELM KA HEE EK HISSA HAI." Nabi-Wali Aur Jo Kisi Ki Bhi Madad
Ham Maange Woh Allah Ta'ala Ki
Ata Se Madad Karne Par Shaktiman
Hai Aur Karte Hai Ye Aqeeda Hoga
To Hargeez Shirk Nahin Balke Yaha
Par Jo Baate Bataai Us Ke Mutaabik Qura'an O Hadith Shareef Aur
Ulama, Buzurgaan-E-Deen Ke
Aqwaal Ne Saabit Kiya Ke Ye Sab
Jaaiz Hai. Koi Jaahil Se Bhi Jaahil Azahal Bhi
Nabi-Wali Ko Khuda Nahin Samjhta
Ya Khuda Ta'ala Ki Ata Ke Bina Jaat
Se Hee Apane Aap Madad Karte Hai
Aisa Bhi Nahin Samajhta.
Jis Se Musalmano Par Galat Baddgumaani Kar Ke Unhe Mushrik
Keh Kar Apani Aakhirat Na
Barbaad Karein.
Aur Koi Badbakht Aisa Sochta Bhi
Ho To Woh Hee Muddale Islam Se
Khaareez Ho Gaya. Ye Islami Qura'ani Aqeeda Hai,
Is Lie Kisi Ko Bhi Aajkal Ke
Baddmazhabon, Shaitani Jamaaton
Ke Khade Kiye Huwe Galat M
Shaitaani Waswason Me Pad Kar
Gumraahi Me Nahin Beh Jaana Chaahiye...
Salam, my name is Qasim, from last 26+ years Allah and Muhammad s.a.w keep coming into my dreams, over 460+ times Allah comes in my dreams and 250+ times Mohammad s.a.w comes in my dreams, Muhammad S.A.W is the last Messenger of Allah and i am the Ummati of Prophet Muhammad S.A.W, many dreams related to Muslim Ummah, World and the Judgment Day, I have shared few dreams on my fb Allah and Muhammad s.a.w in Dream - Allah and Muhammad pbuh in Dream
ReplyDeleteSubhaanallah
ReplyDeleteALLAH TALA ka irshad hai:logon ALLAH TALA k un ahsaanaat ko yaad karo jo ALLAH TALA ne tum par kiye hain-zara socho to sahi ALLAH TALA k ilawa bhi koi KHALIQ hai jo tumko aasmaan wa zameen se rozi pahunchata ho uske siwa koi haqeeqi mabood nahi fir ALLAH TALA ko chor kar tum kahan chale ja rahe ho surah fatir ayat 3
ReplyDeleteAap farma dijiye hume jo cheez bhi pesh aaye gi o ALLAH TALA k hukm se hi pesh aayegi wahi hamare AAQA aor MAOLA hainaor musalmaano ko chahiye ki sirf ALLAH TALA par hi bharosa karen
(SURAH.AT TOWBAH.09.AYAT:51
aor agar ALLAH TALA tum ko koi takleef pahunchaye to unke siwa usko door karne wala koi nahi hai-aor agar o tum ko koi rahat pahuchana chahen to unke fazal ko koi ferne wala nahi balki o apna fazal apne bandon me se jis ko chahte hain pahunchaate hain-oh badi magferat karne waleaor nehayat meharbaan hain
(SURAH.YUNUS.10.AYAT.:107
IRSHAD NABVI S.A.W ! “Tum mari tareef mai had sy tajawaz na kro’ jaisy nasari (esaai ) ne ABN_A_MARIYM A.S k silsila mai mubalga sy kaam lia’ mai ALLAH ka banda hon is leay mujhy ALLAH ka banda or Rasool kaho”
SAHI BUKHARI H # 3445
Or ye k masjiday’n sirf ALLAHhe k leay khaas hain ps ALLAH k sath kisi or ko na pukaro”
SURAH’AL.JINN.72. AYAT’18
APP S.A.W keh dejeay k mai tu khud apni zaat tk k leay kisi faiday ya nuqsaan ka akhtiyar nahi rakhta. ‘ALLAH’jo kuch chahta hai wohe hota hai.
SURAH’AL.AARAF.07. AYAT’188
Kia’ALLAH’apny -banday k leay kafi nahi ?
SURAH.AZ’ZUMAR.39 AYAT’36
La quwata illa billah” ‘Kisi mai koi taqat nahi siwa ”ALLAH”k sahary k-
SURA’KAHAF AYAT’39
Or ham ne bohat sy JIN or INSAN dozakh k leay paida keay hai (kew k) on k pas dil_o_demag tu hain mgr wo on sy sochty he nahi. On k pas ankhain tu hain mgrwo on sy daikty he nahi. On k pas kaan tu hain mgr wo on sy (haq bat ko) sonty he nahi. Wo tu bilkul janwaro’n ki trha hain’ Bal k on sy bhe zayada gumrah hai. Ye wo hain jo bilkul madhosh or ghaflat mai dobay huay hain”
SURA’AL-ARAAF AYAT’179
ALLAH TALA ka irshad hai:logon ALLAH TALA k un ahsaanaat ko yaad karo jo ALLAH TALA ne tum par kiye hain-zara socho to sahi ALLAH TALA k ilawa bhi koi KHALIQ hai jo tumko aasmaan wa zameen se rozi pahunchata ho uske siwa koi haqeeqi mabood nahi fir ALLAH TALA ko chor kar tum kahan chale ja rahe ho surah fatir ayat 3
Aap farma dijiye hume jo cheez bhi pesh aaye gi o ALLAH TALA k hukm se hi pesh aayegi wahi hamare AAQA aor MAOLA hainaor musalmaano ko chahiye ki sirf ALLAH TALA par hi bharosa karen
(SURAH.AT TOWBAH.09.AYAT:51
aor agar ALLAH TALA tum ko koi takleef pahunchaye to unke siwa usko door karne wala koi nahi hai-aor agar o tum ko koi rahat pahuchana chahen to unke fazal ko koi ferne wala nahi balki o apna fazal apne bandon me se jis ko chahte hain pahunchaate hain-oh badi magferat karne waleaor nehayat meharbaan hain
(SURAH.YUNUS.10.AYAT.:107
IRSHAD NABVI S.A.W ! “Tum mari tareef mai had sy tajawaz na kro’ jaisy nasari (esaai ) ne ABN_A_MARIYM A.S k silsila mai mubalga sy kaam lia’ mai ALLAH ka banda hon is leay mujhy ALLAH ka banda or Rasool kaho”
SAHI BUKHARI H # 3445
Or ye k masjiday’n sirf ALLAHhe k leay khaas hain ps ALLAH k sath kisi or ko na pukaro”
SURAH’AL.JINN.72. AYAT’18
APP S.A.W keh dejeay k mai tu khud apni zaat tk k leay kisi faiday ya nuqsaan ka akhtiyar nahi rakhta. ‘ALLAH’jo kuch chahta hai wohe hota hai.
SURAH’AL.AARAF.07. AYAT’188
Kia’ALLAH’apny -banday k leay kafi nahi ?
SURAH.AZ’ZUMAR.39 AYAT’36
La quwata illa billah” ‘Kisi mai koi taqat nahi siwa ”ALLAH”k sahary k-
SURA’KAHAF AYAT’39
Or ham ne bohat sy JIN or INSAN dozakh k leay paida keay hai (kew k) on k pas dil_o_demag tu hain mgr wo on sy sochty he nahi. On k pas ankhain tu hain mgrwo on sy daikty he nahi. On k pas kaan tu hain mgr wo on sy (haq bat ko) sonty he nahi. Wo tu bilkul janwaro’n ki trha hain’ Bal k on sy bhe zayada gumrah hai. Ye wo hain jo bilkul madhosh or ghaflat mai dobay huay hain”
SURA’AL-ARAAF AYAT’179