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Bismillahir Rahmanir
Raheem
EBAADAT – MADAD - WASEELA 'Allahumma salli 'ala
muhammadin wa 'ala ali
muhammadin kama sallayta
'ala ali ibrahima wa 'ala ali
ibrahima
wa barik 'ala muhammadin wa 'ala ali muhammadin
kama barakta 'ala ibrahima
wa 'ala ali ibrahima, innaka
hammidum majeed
ASSALAT O WASSALAM O
ALA'IKA YA SAYYADDI YA RASOOL ALLAH
Irshad-e-Rabbani hai:
“Ae ALLAH Hum sirf Teri Hi
Ebadat Karte hian aur Tujhi
Se Madad mangte hain.”( Al-
Fatiha:04) Is Aayat mein Do Baaten
irshad Farmai hain: 1.Ebadat
aur 2. Madad Har Qisam ki Ebadat sirf
ALLAH TA’ALA ke liye hai.
Wohi Khaliq aur Ma’bood
hai.Wo Kisi Ka MUHTAAJ
nahi.Ebadat aur Madad mein
farq hai. Aayat mein “Iyyaka Na’bodo Wa Iyyaka
Nasta’een” , Wow Aatifa’
zahir karta hai ke Ebadat
alag cheez hai aur Madad, ik
alag cheez. Ebadat sirf ALLAH
ke liye hai, kisi Mekhlooq ki Ebadat ki jae to yeh Shirk
aur Kufr hai. Jabk Madad’
Haqeeqtan ALLAH ki taraf se
hai lekin Majazan Bandoon
se bhi mangi ja sakti hai. ALLAH TA’ALA se Madad
mangne k different tareeqe
Quran o Hadees se sabit hain. Ik hai , ALLAH TA’ALA se
direct Madad mangna. ~ALLAH k kisi Mehboob
Moqam aur Mehboob bande,
Nek kaam k Waseele se
Madad talab karna.Yeh aik
Mustahsan A’mal hai Kuenk
Waseela Qa’im karna ALLAH ki Sunnat e Kareema hai.
Rizq ki Farahmi ka mamla
ho, Rooh qabaz karne ka
amal ho ya Insan ko Hadayat
o Rehnumai ata karni ho, har
kaam k liye ALLAH ne Waseela peda kar Rakha hai. Isi tarah QURAN Pak mein,..
Hazrat Ya’qoob(Alaih Salam)
ka Hazrat Yousaf(Alaih
Salam) ki qameez ko
Aankhoon se laga kar Benaie
Hasil karna, Hazrat Zakariya(Alaih Salam)
ka Hazrat Maryam(Aliah
Salam) ki Mehrab mein
khare ho kar Aolad ki Dua
mangna
aur Moqam e Ibraheem par Khare ho kar Namaz parna…
etc Yeh sab WASEELA ko Ja’iz aur
ALLAH ki Bargah mein
Maqbool hone ko Zahir karte
hein. Waseela ka Saboot Quran
aur Hadees mein Mo’tad
moqamat par Milta hai. Is ko
Naja’iz aur Haram qarar
dena Aqlan aur Naqlan
BATIL ,…. aur Shirk qarar dena Qata’n Galt aur Naja’iz
hai. ALLAH ke Mehboobin Wafa’t
ke Ba’d bhi Madad karte hein
Jese k Hazrat MOOSA(Alaih
Salam) ka Me’raaj ki Shab 50
Namazoon ko 5 Karwana. Ahl.e.Islam Jab HUZOOR PAK
(Sallal lahu Alaihe
Wassallam) ko ya Deegar
Anbia Karam aur Aolia O
Saliheen ko Waseela banate
hein to in ki Ebadat Nahi karte aur Na ALLAH ki
Tauheed ka Inkar karte hein. Isitarah ALLAH ke kisi
Moqarrab ko, Bargah-e-
Khudawand i mein Waseela
bana kar Madad Mangna bhi
Ja’iz hai. Ahl-ul- ALLAH se
Madad talab karna aik Mehboob A’mal hai, Yeh
Madad mangne Wale ki
madad farmate hain. Jis se
Madad talab ki Jae, ose
Hosool-e-Faiz aur Qaza-e-
Hajat ka zarya samja jae aur Yeh Aqeeda rakha jae ke
ALLAH ke Moqarrab bande
beghair A’TA-E-ILAHI ke khud
is kaam ki Qudrat Nahi
rakhte Jabk Madad Karne
Wali HAQEEQI aur QADIR Biz- Zaat ALLAH TA’ALA hi hai. Ya RASOOL ALLAH Madad,
Ya ALI Mushkil Kusha!,
Ya Ghous-e-Azam! ,…. Is
tarah Pokarna SHIRK Nahi
hai. Kuenk Jab YA RASOOL ALLAH,
Ya Ghous ul Azam, Ya
Data,..etc Kaha jata hai to is
se Ebadat maqsood Nahi hoti
aur Na ALLAH ke Siwa kisi
NABI ya Wali ke Huzoor DUA ki Jasakti hai. Yeh Sirf ALLAH
TA’ALA hi ka Haqq hai, kisi
Mekhlooq ka nahi. Kisi NAbi ya Wali se Madad
Mangne ke bare mein ik
Bohat Sada aur Aasan
Hadees Pak ko Bayan karna
kafi hai. Wese to is ka sabot
Quran O Hadees mein kai moqamat par milta hai. Yeh
Hadees Saheeh Bukhari aur
Muslim mein mojod hai. "Jab Qayamat ka din ho ga
to Ahl-e-Mehshar ghabra kar
Hazrat AADAM(Alaih Salam) k
paas jaen ge aur un se Arz
karen ge k ALLAH se hamari
sifarish kijye.HAZRAT AADAM (Alaih Salam) kahen gey k
mein is qabil nahi, tum
HAZRAT IBRAHHEM (Alaih
Salam) k paas jao.HAZRAT
IBRAHEEM(Alaih Salam)
kahen ge k mein is kabil nahi, HAZRAT MOOSA(Alaih
Salam) k paas jao aur wo
kahen ge k HAZRAT I’ESA
(Alaih Salam) k paas jao aur
HAZRAT I’ESA(Alaih Salam)
kahen ge k HAZRAT MOHAMMAD(Sallal lahu alihe
wassallam) k paas jao.phir
wo sab Mere paas aaen ge
aur ,Mein kahoon ga yeh
mera hi MANSAB hei ,Mein hi
Is Kaam ke liye Hoon.”Ye Farma kar Huzoor Pak(Salla
lahu Alaihe Wassallam)
Bargah-e-Rabbul Izzat mein
Hazir hoon ge aur Sajda
Karen ge. ALLAH PAK irshad
farmae ga “AE MOHAMMAD! sar othao ,Kaho ..Tumhari
Baat suni Jae gi, aur
Maango,..Jo kuchh Maango
ge Milay ga,aur Shafát Karo ,
Tumhari Shafa’t Maqbool
hai.” { SAHEEH MUSLIM,1:110 ,
SAHEEH BUKHARI, 2:971} Is Hadees par ghor kiya Jae
to Roz-e-Mehshar sari
Ommattain ANBIA Karam se
barah-e-raast Madad
maange gi aur koi NABI yeh
Nahi Kahe ga k Mujh se Kuen Madad maang rahe ho, yeh
SHIRK hai, Ja kar ALLAH se
direct maango. Ik NAbi Shirk
ke bare mein ziada Janta hai
ya Aaj ke Wo log jo Do, chaar
kitaaben par kar har Baat par Kufr o Shirk ka Fatwa
lagate hein. Agar Os din
Gher-e-KHUDA se Madad
maangna Shirk nahi ho ga to
phir Shirk aaj bhi nahi. Waseele se Inkar karna aur
Ahl-ul-ALLAh se Madad
maangne ko Shirk kehna
sarasar Jahalat aur Kam Ilmi
hai. Aise Munkireen ko
Mukhlasana Mashwara hai: AAj Le Huzoor Ki PANAH ! Aaj
MADAD Maang Un Se!
Phir Na Maane Ge Kal
QAYAMAT Mein, Agar Too
Maan Gia… Aur Aakhri important baat:
Jo Aayat Buttoon aur
Kafiroon ke bare mein Nazil
hui hain, Anbia aur Aolia ko
un ka Masdaq thehrana aur
ALLAH TA’ALA ne jo Hukm Kafiroon aur Buttoon par
Sadir Farmaya hai wo ALLAH
ke Moqarrab aur Mehbobeen
par lagana aur yeh Kehna k
Koi Kisi Ka WAKEEL aur
SIFARSHI Nahi, Yeh QURAN O HADEES ki Wazeh Makhalfat
aur ALLAH O RASOOL par
Buhtan Lagana hai.QURAN
Pak mein Jabaja Buttoon aur
Kafiroon ki Shafa’at ke Inkar
ke Saath Momineen aur Muttaqeen ki Shafa’at ka
Asbaat kiya gia hai. YA ELAHI ! Har Jagah Teri A’ta
Ka Saath Ho,
Jab Pare Mushkil, SHAH-E-
MUSHKIL KUSHA Ka Saath Ho,
YA ELAHI ! Garmi-e- MEHSHAR
Se Jab Bharkay Badan, DAAMAN-E-MEHBOOB Ki
Thandi Hawa Ka Saath Ho!! Mera Dil Bhi Chamka De ,
Chamkane Walay !
Chamak Tujh Se Paate Hein,
Sab Paane Walay.
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