#01
Kya Aap Namaz Me Aasteen Ya Paechy Fold To Nahi Kartey?
Yaad Rakhye!
Aisa Karna,
Shalwar Dabochna
Yaa Kisi Bhi Tareeqe Se
Kaprey Ko Morna Makrooh Tehrimi (Qarib Ba Haraam),
Is Amal Ke Sabab Namaz Lotaana WAAJIB He
(Bukhari J1 P#113)
(Muslim J1 P#193)
(Tirmizi J1 P#22)
(Abu Daud J1 P#94)
#02
Mafhoom e Hadees:SARKAAR ALAI HIS SALAT O WASSALAAM nay irshad farmaya: MUJHY SATH(7) HADDION(do hathilian,do ghutny,dono kadam or peshaani) PAR SAJDA KARNY OR BAAL OR KAPRY NA URASNAY(Na fault karna) KA HUKAM DIYA GAYA HE
(sahi muslim H#1076)
(sahi bukhari H#774)
#03
¤Imam e Ahlesunnat¤
"Payinche Takhne Se Niche Rakhna Bi Makrooh e Tanzihi He"
Bahawala Bukhari
O Fatawa Alamgiri
(Fatawa Razawiya 27/93)
#04
KIYA AAP JANTE HEN ?
Kaprha Morh Kr Ya Shalwar
K Painche Fold Kr K Namaz Ada Krna Makroh E Tehrimi He Yani
Namaz Ka Lotana Wajib He-
BUKHARI>1/113
MUSLIM>1/193
#05
Aaj kal baz log Namaz k liye apni shlwar ya pent ko uppar ya niche se fold krte hen or Daleel ye dete hen hen k dekho Hadees me hai jis k paencha takhno se niche ho wo aag me hai.
Lekin dr haqiqt mamla es k br aaks hai q k
HAMARE NABI (Sllallaho aalaehi wasllm) ne frmaya
jo shaks TAKBBUR KI WAJA SE PANCHE NICHE RAKHE GA us ka wo hissa aag me hoga.
Lehaza masla bilkul waza ho gya k agar Namaz se bahr takkbur peda ho to kapron ko fold kr liya jae
#06
lekin Namaz parhene k liye apne kapron ko hrgiz hrgiz na fold karen q k es ki waja
Huzoor (sllallaho aalaehi wasllm) ka wo frman k
"Mujhe hukm dya gya hai 7 hadiyon pe sajda krne ka or ye k Namaz k liye apne kapron or balon ko fold na karun".
(Bukahri J 01 page 113)
Agar paencha niche krne ki waja se bil farz namaz me takbbur aata ho to kapre choote
estimal karne magr fold krne ki ejazt kisi surt nai
Plz apni Namazon ki hifazt karen.
Or Namaz k liye apne kapron ko hrgiz fold na karen
Friday, 18 July 2014
Wednesday, 16 July 2014
YAZEED MARDUD
Yazeed*
(sms1)
Hafiz Ibne Hajjar Makki Likhte Hain:"Yazeed Beta Mawiya Bin Abi Sufiyan Bin Haarab Bin Ummaiyah Bin Abd Shams Hai.Kuniyat Us Ke Abou Khalid Hai.Hazrat E Usman Ke Khilafat Ke Zamane Mein Paida Howa Tha"
(Radi'Allahu Anhum)
*Yazeed*
(sms2)
"Yea Baat Bilkul Baatil Hai Ke Yazeed Ke Wiladat Uhad E Nabwi Mein Howi"
{Tehzeeb AlTehzeeb Laa Bin Hajjar Al Asqalani11/36}
*Yazeed*
(sms3)
Lehaza Qisa Gho Hazrat Jo Bayan Karte Hain Ke Ameer Mawaiya Apne Kandhe Per Yazeed Ko Uthaiye Huzoor Ke Bargha Mein Hazir Howe Tu Huzoor Ne Farmaiya"Jannati Per Jahanumi Suwar Hai.Yea Bilkul Mangharth Qissa Hai"
{Ulma E Ahle Sunnat Ke Nazar Mein Yazeed:pg10}
*Yazeed*
(sms4)
Ubaid Bin Jarrah Farmate Hain:
"Rasool Allah Ne Farmaiya:"Meri Ummat Ka Mamla Adal O Insaf Per Qaim Hoga.Yeahan Tk Ke Rakhna Andazi Karne Wala Shaks Bani Ummaiyah Se Hoga Aur Naam Us Ka Yazeed Hoga"
{Majma Alzawaid:5/241,Tareekh Ul Khulafa Arabi Syouti:142}
(sållållåho ålåihi wåålihi wåsållåm)
*Yazeed*
(sms5)
Abou Darda Se Riwayat Hai:
"Mere Tareeqe Ko Bdalne Wala Sub Se Phele Shks Bani Ummaiyah Mein Se Hai Aur Naam Yazeed Hoga"
{Tareek Ul Khulafa Lil Syouti:143}
(sållållåho ålåihi wåsållåm)
*Yazeed*
(sms6)
Hazrat Abou Huraira Farmate Hain:
"60 Hijri Se Allah Ke Pannah Mango Aur Bacho Ke Hukmrani Ke"
{Albadaiyah O Alnahiyah:8/31}
*Yazeed*
(sms7)
Hazrat abou Saeed Khudri Farmate Hain:
"Woh Larke 60 Hijri Ke Bd Hun Ge,Jo Namazain Zaiya Karain Ge,Aur Shewat Ke Pariwi Karain Ge,Tu Woh Ankareeb Gayi(Jahanum Ke Sakt Wadi)Mein Dalain Jain Ge"
{Al Bidaya Wann Nihaya:8/230}
(Radi'Allahu Anhu)
*Yazeed*
(sms8)
"Is Hadees Mein Ishara Hai Ke Un Larkoun Mein Sub Se Phele Larka 60 Hijri Mein Hoga.Woh He Howa,Kyoun Ke Yazeed Bin Maawiya 60 Mein Khalifa Bana Aur 64 Tak Baqi Raha Phir Mar Gaya"
{Fatha Ul Bari:13/8}
*Yazeed*
(sms9)
Allama Badruddin Aaini Apni Shara Mein Likhte Hain:
"Aur In Larkoun Mein Se Sub Se Phele Yazeed Hai,
Woh Aksar Aahwal Mein Buzurgoun Ko Bare Bare Sharoun Mein Se Hatha Kar Unki Jaga Apne Aziz O Akarib Mein No'umar Larkoun Ko Muqarar Karta Tha"
{Umdat Ul Qari Sharah Sahe Bukhari:
pg180 Hassiya Bukhari}
*Yazeed*
(sms10)
Hazrat Imran Bin Hassain Farmate Hain;
"Aqa Ne Is Haal Mein Wafat Paai Ke App Teen Qabiloun Ko Na Pasand Farmate The:
@QabilaSaqeef@
bani Hanifa@
Bani Ummaiya
"Shah Muhadis Hadees Ke Sarah Mein Likhte Hain;
"Qabila Saqeef Mein Zalim Baadshah Hajaj Bin Yousuf Howa Jisne Ne Kamobesh 124000 Muslamoun Ko Qatal KIya,
Aur Bani Hanifa Mein Kazab Howa Jis Ne Nabowat Ka Jhota Dawwa Kiya,
Aur Bani Ummaiyah Se YAZEED Aur Ibne Ziyad Jaise Paida Howe Jis Ne ALE RASOOL Ko Qatal Kiya
*Yazeed*
(sms11)
Hazrat Saad Bin Abi Waqas Farmare Hain:
"Jo Shks Ahle Madina Ke Sath Burai Ka Irada Kare Ga Allah Taala Is Ko Us Tarah Pigali Ga Jis Tarah Namak Pani Mein Gulta Jata Hai"
{Muslim:1/440}
(Radi'Allahu Anhu)
*Yazeed*
(sms12)
Qoul E Abou Barzha:
"Jub Imam Ka Sar Mubarak Yazeed Ke Samne Rakha Tu Us Ne Apni Churi Se Imam Ke Laboun Per Marta Hai,Teri Churi Imam Ke Us Maqam Per Maar Raha Hai Jis Jaga Aqa Un Ko Chooma Karte The,Aaye Yazeed Baroz e Qayamet Jub Tu Khuda Wandi Mein Hazir Hoga Tera Haami Sirf Ibne Ziyad He Hoga,Aur Jub Imam Ayeein Ge Un Ke Haami Aqa Hun Ge"
{Seerat Halbiya:1/3}
(sållållåho ålåihiwåsållåm)
(Radi'Allahu Anhu)
*Yazeed*
(sms13)
Jub Ibne Ziyad Ne Imam Ko Aur Un Ke Rufuka Ko Qatal Kardiya Aur Un Ke Saar Mubarak Ko Yazeed Ke Pass Bheja Tu Yazeed Imam Ke Qatal Se Awwalan Kush Howa,Uske Wajah Se Ibne Ziyad Ke Qadar O Manzeelat Us Ke Nazdeek Ziyada Hoge,Mager Woh Us Kishi Per Ziyada Deer Tk Qaim Na Raha Hatha Ke Phir Nadam Howa"
{Albadaya Wann Nihaya:8/232}
(Radi'Allahu Anhu)
*Yazeed*
(sms14)
Aqeeda Shaab E Sharah Aqaid Farmate Hain:
"Aur Haq Yea Hai Ke Yazeed Ka Hazrat Hussain Ke Qatal Per Raazi Aur Kush Hona Aur Ahle Bait Ke Ahanat Karna"
{Sharah Aqaid E Nasfi:pg102}
(Radi'Allahu Anhu)
*Yazeed*
(sms15)
Allama Ibne Kaseer Farmate Hain:
"Beshak Yazeed Ne Ibne Ziyad Per Is Ke Fail Ke Wajah Se Laanat Tu Ke Aur Us Ko Bura Bhalla Bhe Kaha,Us Wajah Se Aindha Jub Haqeeqat Zahir Hogai,Baat Khule Ge Tu Phir Kiya Hoga.Lekin Na Tu Us Ibne Ziyad Ko Mazool Aur Na Bd Mein Us Ko Kuch Kaha,Aur Na He Us Ke Is Sharam Nak Aib Ke Alamat Ke"
{Albadaiyah Wann Nahaiyaha:8/203}
*Yazeed*
(sms16)
Yazeed Ke Mout Ke Bd Ibne Ziyad Shaam Ko Rawana Howa,Suwari Per Kisi Ghari Soch Per Tha,Rafiq E Saffar Ne Kaha:"App Ko Nend Nahe Arahe Hai?
Ibne Ziyad Ne Kaha:"Kuch Soch Raha Hun?"
Rafiq:"Yea Ke Ager Meine Imam Ko Qatal Na Kiya Hota?
Ziyad:"Jahan Tk Imam Hussain Ko Qatal Karne Ka Taluq Hai,Yazeed Ne Mujhe Hukum Diya Tha Warna Woh Mujhe Qatal Kardeta"
{Ibne Aseer:4/55}
*Yazeed*
(sms17)
Yazeed Ne Abdullah Ibne Ziyad Ko Madine Per Charhai Karne Aur Makkah Mein Abdullah Bin Zubair Ka Mahasra Karne Ka Paigam Bheja Tu Us Ne Kaha Ke:"Khuda Ke Qasam!!Mein Is Fasiq(Yazeed)Ke Liye Ibne Rasool Ko Qatal(Jo Phele Karchuka Hun)Aur Kabbe Mein Larai Dono Ko Apne Liye Jamma Nahe Karoun Ga"
Tu Us Ne Mazrat Kardi.
{Ibne Aseer:4/45}
*Yazeed*
(sms18)
>Qustutuniya Ke Jung<
"Meri Umat Ka Phela Laskr Ko Qaiser Ke Sher Mein Jung Kare Ga Un Ke Liye Magfirat Hai"
{Bukhari:1/401}
Suwal:Kiya Yazeed Jannati Hai??
continue.....
*Yazeed*
(sms19)
Mahfoom:
Allama Ibne Aseer Likhte Hain:
"Hazrat E Mawiyah Ne Ek Laskar Tayyar Kiya 50 Hijri Mein,Us Ke Ameer Hazrat Sufiyan Bin Aaouf Ko Banaiya Aur Yazeed Ko Bhe Ghazwah Mein Shmail Hone Ke Liye Kaha Mager Us Ke Heele Bahane Se Woh Ruk Gaya,Jub Phele Lashkar Room Phoncha Tu Wahan Aise Mouliq Bemari Hogaye,Yea Baat Hazrat E Mawiyah Ko Pata Chali,Yazeed Ne Kush Hokar Kuch Aashar Parhe"
(Radi'Allahu Anhum)
Continued...
*Yazeed*
(sms20)
Aas'har Yea The:
"Mujhe Parwah Nahe Ke In Lashkaroun Per Bukhar Aur Tangi O Takleef Ke Balain Aaparain,Jub Ke Mein Deer Meran Mein Ounchi Masnad Per Takiya Laga Kar Betha Ho Umaiye Kulsoom Ko Apne Pass Liye Betha Hun"
Yea Aashar Ameer E Mawiyah Tak Phounchi Tu Unho Ne Qasam Kahai Ke Yea Taqleef Is Ko Bhe Hone Chahiye.
umaiye Kulsom bint E Abdullah Ibne Amir Yazeed Ke Biwi The.
{Ibne Aseer:3/189}
*Yazeed*
(sms21)
Allama Badruddin Aini Apni Sharha Mein Youn Likhte Hain:
"Hazrat Mawiya Ne Ek Laskar Jis Ke Ameer,Sufiyan Bin Aouf,Ibne Abbas,Ibne Omar,Ibne Zubair Aur Ayub Ansari The Aur Yea Lashkar Shar Ko Fatha Karte Howe Wahan Shaheed Hogaye,Yazeed Ke Sarparasti Mein Itne Jalil Ul Qadar Shahbi Un Ke Matahat Kaise Hote,Aur Yazeed Ameer Ka Ahal Na Tha"
{Umdatul Qari Shahrah Sahi Bukhari:6/649}
(Radi'Allahu Anhum)
*Yazeed*
(sms22)
@Phela Lashkar Jo Jihad Ke Liye Nikla Us Ke Ameer O Qaid Sufiyan Bin Aouf The.
@Is Se Malooum Howa Ke Yazeed Phele Lashkar Mein Na Tha Bulkey Dosre Lashkar Mein Tha.
@Jannati Phele Lashkar Tha Na Ke Dosra
@Yazeed Ko Raah E Khuda Mein Jihad Karne Ka Koi Shoq Na Tha Balkey Ameer Mawiya Ke Hukum Per Jihad Kiya.
@Ameer Mawiya Ne Bator Saza Us Ko Bheja Tha Woh Tu Shair,Ayashi,Aur Umeey Kulsom Ke Sath tha.
*Yazeed*
(sms23)Yazeed k bete Mawiya Ne Kaha k Mere Bap Yazeed Ne Jub Hukumat Sanbhali Tu Woh Is Ka Ahl Hi Na Tha. Us Ne Rasool ke Nawase Se naza' ki. Aakhir Uski umr Ght Gaee Or Nasal Khatam Ho Gaee.... Hamain Malum hai k Usne Rasool ki Qurabat Daron Ko Qatl Kia Or sharab Ko Halaal Kia Or Baitullah Ko Weeran.
{As Sawaiq ul muhriqa by Imam ibn e hajar makki Page:134}
(sållållåho ålåihi wåålihi wåsållåm)
*Yazeed*
(sms24)
Molvi Gulam Murshid(Devbund) sabiq Kateeb Shahi Masjid Lahore:
"Jo Ilzamat Ameer Ul Momineen Yazeed Pr Lagaye Jatey Hai Woh Galat Aur Bebunyad Hai Kyoun Ke Rasool Ke Sohbat Ba Barkat Mein Beth Kar Taaleem Hasil Karne Wla Shahbi E Ikram Ne Yazeed Ke Bee'at Karke Apna Imam Tasleem Karliya Lehaza Yazeed Ke Sadaqat Ka Is Se Ziyada Sabot Aur Kiya Hosakta Hai"
{Kitab Rasheed Ibne Rashed
Pg;342}
*Yazeed*
(last Sms)
Darse Aqaid:
Alhumdulillah Ahle Sunnah Ka Aqeeda Hai Ke Yazeed Fasiq,Fajir,Sharabi Ahle Bait Ka Qatil Hai Aur Dua Karte Hain Jo Yazeed Se Mohabat Kare Woh Kul Baroz Qayamet Us He Ke Sath Uthe Aur Jo Hussaini Hain Woh Hazrat e Imam E Hussain Ke Sath.
>*Ameen*<
HALWA
halwa
@01
Halwa Khana Rasool e Akram (Sallallahu Alaihi Wasallam) Ki
SUNNAT-e-Mutawatir
Aur
SUNNAT-e-Aadiya
Dono Par Amal He
(Bukhari 2/718)
Halwa
@02
Sarkar AlaihissalatuWassalaam;
"Jisne Apne Musalman Bhai Ko MEETHA LUQMA
Khilaya Usey ALLAH Hashr Ki Takleef Se MEHFOOZ Rakhe Ga"
(Sharahus Sudoor)
Halwa
@03
#Ahl e Sunnat Ka Halwa#
#Deoband Ka JalwA#
Haji Imdadullah;
"Ghous Paak Ki 11ween Ka
HALWA
Esaal e Sawab Ke Qaidey Pr
Mabni He"
(Faisla Haft P#82)
Halwa
@04
#Kawwa Khaney Walon !!#
Suno;
Khaatey Hen Sunni Halwa Sarkar
(Sallallahu Alaihi Wasallam)
Ke Karam Se..
Dekho To Najdiyon Ko Kawwon Pe Pyar Aaye..
TAWEEZ
TAWEEZ Baandhna Jaaiz He?
A. "Aur Hum Qur'an Me Utaarte Hen Wo Cheez Jo Momino K Lye (Ruhani o Jismani) Amraz Se SHIFA He"
Aayat Ke Tehat
Mehmud Aalusi Ne
Roohul Ma'ani Me
Imam Subki,
Imam Malik,
Imam Baqir,
Imam Seerin Ka Qoal Likha:
"Asmae Elahi,
Duae Maasura Ka Taweez Baandhna Sahaba o Tabaeen Ka Mamul,
Jaaiz o
Mustaheb He"
Ibne Umer Apne Bachon Ko Muawwizat Ka Taweez Baandhte They
(Abu Daud, Tirmizi)
2*
Hazrat Anas sy Marwi "Huzur ny Nazr e Bad, zehrila haiwan kaatnay aur zakham pehlu sy Dham karnay ki rukhsat marhamat farmaee" (MUSLIM SHARIF)
3*
Hazrat Aaisha say marwi, "Mujhe Nabi Karim nay Nazr e bad say Dham karnay ka Amar farmaya" (Bukhari-Muslim)
4*
Hazrat Umme Salma say marwi "Huzur nay 1 Kaneeza k chehray may zardi deakh, to farmaya, isko Nazar hay, isko Dham karo" (Bukhari-Muslim)
5*
Hazrat Oaf bin Malik say marwi "Huzur nay farmaya, jis Dham may kalamat e shirkiya na hon us may koi harj nahi" (MUSLIM)
6*
KYA AP JANTE HAIN ?
Ahle Wahabia Or Deoband K Nazdeek TA'WEEZ Pehenna BID'AT Hai-
LEKIN
Sipah.E.Sahaba K
Rehnuma Molvi Abdul Ghafoor Nadeem Deoband Ka Beta Apne Seedhy Hath Pr TAA'WEEZ Bandhy To JAIZ Hai -
>SABÖÖT>
Roznama JANG 12/03/2010
Pg:02
FAISLA KEEJYE !
Taveez Pehenna Agar Biddat To Ye Kya Huwe ?
Ikhtilaf part page 1
f # 1
Allah Azzawajal k kuch Bande aise hain , agar Wo Allah ki Qasam utah lain to Allah Unhain Bri kar de ga.
Bukhari Sharief
j 1
p 272 , 394
j 2
p 646 , 664
aur
Gair-Muqallid Aalim Allam Shokani ne Bukhari ki is Hadith ko Mozu yani
Man-Gharat qarar de diya hai.
(Al-Fawaid-ul-Majmua
p 253 , 508 with reference Noor-ul-Sabah p 150)
Ikhtilaf #2
Hazrat Aysha Razi Allah Ta'ala Anha ki Umar 6 saal ki thi to Huzoor Sallallaho Alehe Wasallam ne Un se Nikah farmaya aur Rukhsati k waqt Un ki Umar 9 saal thi.
Sahee Bukhari
j 1
p 551
aur
Gair-Muqallid Aalim Faiz Aalam Siddique is Hadith ko Mozu yani Man-Gharat kehte hain , wo likhte hain k "9 saal wali Riwayat 1 Mozu Qol hai jise Hum Mansub Ilal Sahaba Razi Allah Ta'ala Anhum k siwa kuch nahi keh sakte"
(Siddiqua Kainat p 80)
Ikhtilaf #3
Bukhari Sharief aur Muslim Sharief ki AHADITH se sabit hota hai k Huzoor Sallallaho Alehe Wasallam Namaz mai Bismillah Buland Awaz se nahi parhte the.
(Sahee Bukhari
j 1
p 103)
lekin Gair-Muqallideen ki Rae ye hai k Bismillah buland Awaz se parhi jae.
(Dastur-ul-Muttaqi p 79)
(Araf-ul-Jadi p 36)
(Al-Rozat-ul-Nadya j 1 p 101)
Ikhtilaf #4
Bukhari Sharief ki Hadith jo Ilm-e-Gaib se Mutaliq bhi hai k
"Meri Ummat mai kuch Log paida hon ge , jo
Gaane-Baaje ko Halal samjhen ge".
Sahee Bukhari
j 2
p 837
Ahle-Hadith k Imam
Ibn-e-Hazam Gaane-Baaje ko Jaez kehte hain.
Gair-Muqallid Aalim Molana Abdul Haq
(Risael Abdul Haq Hashmi j 1 p 58) par Ibn-e-Hazam k liye likhte hain k
"Unho ne Gaane ko Mubah kaha hai aur is ki Ibahat mai is Hadd tak Mubaliga kiya hai k Jo Bukhari ki Hadith Gaane ki Hurmat Sabit karne wali hai , Use Zaeef Qarar de diya aur Daawa kiya hai k ye Hadith Munqatei hai".
Ikhtilaf #5
Imam Bukhari farmate hain k "Tawaf se pehle Wuzoo karna chahiye ..... Huzoor Sallallaho Alehe Wasallam ne Tawaf se pehle Wuzoo kiya".
(Sahee Bukhari j 1 , p 222 Baab-ul-Tawaf Alal Wuzoo)
lekin Gair-Muqalliden ka kehna hai k Tawaf se pehle Wuzoo karna Sabit nahi.
(Araf-ul-Jadi p 97)
Ikhtilaf # 6
Imam Bukhari k Nazdeek 4 se ziada Shadiyan karna Jaez nahi.
(Sahee Bukhari j 2 , p 763)
lekin Gair-Muqalliden k yahan Bayak Waqt 4 se Zaid Shadiyan karna Jaez hai.
(Araf-ul-Jadi p 111)
(Zafar-ul-Malakhi p 141)
Ikhtilaf #7
Imam Bukhari k Nazdeek Fajar ki Sunnaton k baad laitna Wajib nahi.
(Sahee Bukhari j 1 , p 155 Baab Tahdas Baad-ul-Rakatain Wa Lam Yadtubah)
lekin Gair-Muqallid k Paishwa Ibn-e-Hazam ki Rae ye hai k Fajar ki Sunnaton k baad Laitna Wajib hai.
(Taiser-ul-Bari j 2 , p 179)
balk ye Namaz ki Sharait mai se 1 Shart hai.
(Nazal-ul-Abrar j 1 , p 125)
Ikhtilaf #8
Imam Bukhari Rehmat-ullah Ta'ala Alehe farmate hai k Doran-e-Wuzoo Paon par Massah na kiya jae.
(Sahee Bukhari j 1 , p 28 Baab Gusul-ur-Rajalain Wa la Yamsahu Alal Qadamain)
Gair-Muqallid kehte hain k
1.Paon par Massah karna Durust hai.
(Araf-ul-Jadi p 12)
2.Paon par Massah karne wale par Inkar karna Jaez nahi.
(Hidyat-ul-Mehdi p 118)
Ikhtilaf #9
Imam Bukhari farmate hain k Huzoor Sallallaho Alehe Wasallam k baad Sub se Ziada Fazeelat Hazrat
Abu-Bakar Razi Allah Ta'ala Anho ki hai.
(Sahee Bukhari j 1 , p 516 Baab Fazlun Abu Bakar Baad-Al-Nabi Sallallaho Alehe Wasallam)
lekin Gair-Muqalliden ko is se Ittifaq nahi , Un ka kehna hai k Hazrat Mehdi ki Fazeelat Hazrat Abu-Bakar Siddique aur Hazrat Umar Razi Allah Ta'ala Anha se Ziada hai.
(Hidyat-ul-Mehdi p 90)
Ikhtilaf # 10
Imam Bukhari farmate hain k Kapron mai Namaz parhna Wajib hai.
(Sahee Bukhari j 1 , p 51 Baab Wujub-ul-Salat Fil Siyab)
lekin Gair-Muqallid k Paishwa Allama Shokani aur Nawab Siddique Hasan Khan kehte hain k Kapron k hote hue Nange Badan Namaz parh li jae to Namaz Durust hai.
(Nazal-ul-Abrar j 1 , p 65)
Ikhtilaf #11
Imam Bukhari k Nazdeek Mutaa Jaez nahi Q k Huzoor Sallallaho Alehe Wasallam ne is se Manaa farmaya hai.
(Sahee Bukhari j 2 , p 766 Baab Nahi Rasool Allah Sallallaho Alehe Wasallam An Nikah-ul-Mutata Akheera)
lekin Gair-Muqalliden kehte hain k Mutaa Quran ki Qatae Ayat se Sabit hai.
(Nazal-ul-Abrar j 2 , p 33)
aur Mutaa karne wale ko Manaa nahi karna chahiye.
(Hidyat-ul-Mehdi p 118)
Ikhtilaf #12
Imam Bukhari k Nazdeek Aqeeqa karna Wajib nahi.
(Bukhari Mua
Taisair-ul-Baari j 7 , p 331)
lekin Imam Ibn-e-Hazam aur Lais Bin Saad aur Daud Zahiri aur Abul Zanad Aqeeqe ko Wajib kehte hain.
(Taisair-ul-Baari j 7 , p 331)
Ikhtilaf #13
Imam Bukhari k Nazdeek Mayyit ko Uthane se Wuzoo Wajib nahi hota aur Mayyit ko Nehlane wale par Gusul bhi Wajib nahi.
(Sahee Bukhari j 1 , p 167)
lekin Gair-Muqalliden kehte hain k Mayyit ko Uthane wale par Wuzoo aur Nehlane wale par Gusul Wajib ho jata hai.
(Roza Nadya p 28)
(Badar wala Hala p 32
Ba-Hawala Ulma-e-Hind k Majmua Rasael)
Ikhtilaf #14
Imam Bukhari
"Saem-ul-Dahar" means hamesha Roze-dar rehte the ,
(Meezan-ul-Kubra j 1 , p 50)
lekin Gair-Muqallideen kehte hain k
"Matwatar Roza rakhne wale ka koi Roza nahi ! Aise Rozon ka koi Sawab nahi , Khuda un se khush nahi , ye Mehaz Faaqe hain".
(Sabeel-ul-Rasool p 104)
Ikhtilaf #15
Kisi Shakhs k samne khana rakh diya gaya ho aur wo Khana chor kar Namaz k liye chala jae to
Imam Bukhari k Nazdeek Us ki ye Namaz durust hai.
(Sahee Bukhari j 1 , p 93)
(Taisair-ul-Bari j 1 , p 432)
lekin Gair-Muqallideen kehte hain k Us par Wajib hai k pehle wo khana khae , agarche Namaz k Waqt k Khatam hone ka Andesha hi Q na ho , agar wo Khane se pehle Namaz parhe ga to Namaz Batil ho gi.
(Nazal-ul-Abrar j 1 , p 57)
Ikhtilaf #16
Imam Bukhari k Nazdeek Namaz mai Kandhe se Kandha Milana chahiye.
(Sahee Bukhari j 1 , p 100)
lekin
Gair-Muqallideen Taangain Chori karne ki waja se Kandhon ko Milane k bajaye Un k Darmiyan kafi Fasla rakhte hain.
(Fatawa Ulama-e-Hadith
j 3 , p 21)
Ikhtilaf #17
Imam Bukhari k Nazdeek Makhluq k liye Lafz-e-Molaa ka Istaemal Jaez hai.
(Sahee Bukhari j 1 , p 528)
lekin
Gair-Muqallideen k Masoudi Firqe Al-Maaruf
Jama'at-ul-Muslaimeen ka kehna hai k Makhluq mai se kisi ko Molaa kehna Jaez nahi hai.
(Molaana p 3)
Ikhtilaf #18
Imam Bukhari ka Aeitiqaad ye hai k Hazrat Umar Razi Allah Ta'ala Anho Quran-Pak k Intehai Mutie aur Us k Saamne Gardan Jhuka dene Wale the.
(Sahee Bukhari j 2 , p 669)
lekin
Gair-Muqallideen Hazrat Umar Razi Allah Ta'ala Anho ko Quran ka Mukhalif kehte hain , Chunanche Jamiya Salfiya Banaras k Raees Muhammad Nadavi Hazrat Umar aur Ibn-e-Masood Razi Allah Ta'ala Anhuma k bare mai likhte hain k
"In 2no Sahaba ko Nasuus (Quran-o-Hadith) ki Khilaf Warzi ka Murtakib Qarar diya ja sakta hai."
(Tanveer-ul-Aafaq p 88)
aur p 498 par hai k
"Qurani Hukum mai Hazrat Umar Razi Allah Ta'ala Anho ne ye Tarmeem ki k 3 Tallaqain Qarar pane lagen."
Ikhtilaf #19
Imam Bukhari Jumua k 2no Khutbon k Qael hain.
(Sahee Bukhari j 1 , p 127)
lekin
Gair-Muqallideen Jumua ka 1 Khutba parhte hain aur 2re Khutbe ki Jaga Ilaqaai Zuban mai Taqreer karte hain.
(Ahkaam-o-Masael)
Ikhtilaf #20
Imam Bukhari k Nazdeek Bukhari ki koi Hadith
Mann-Gharat nahi , Saari ki Saari Hadithen Sahee hain , is liye is book ka Naam "Al-Jamai-ul-Sahee" rakha hai.
lekin Gair-Muqallideen kehte hain k Bukhari Sharief mai kuch Hadithen Mann-Gharat hain,
1> Sahee Bukhari j 1 , p 372
aur j 2 , p 646
2> Sahee Bukhari j 1 , p 551.
3> Sahee Bukhari j 2 , p 837.
Ikhtilaf part page 2
IKhtilaf #21
Imam Bukhari farmate hain k
"Raat k Waqt Mayyat ko Dafan karna Jaez hai aur Hazrat Abu-Bakar Razi Allah Ta'ala Anho ko Raat k Waqt Dafan kiya gaya."
(Sahee Bukhari j 1 , p 178)
lekin
Gair-Muqallideen kehte hain k "Raat k Waqt Murde ko Dafan karna Mana'a hai."
(Araf-ul-Jaadi p 58)
Ikhtilaf #22
Imam Bukhari ne Namaz se Mutalliq Hadith Zikar ki hai
"Subhan-Allah kehna Mardon k liye aur Taali bajana Oraton k liye hai."
(Sahee Bukhari j 1 , p 160)
Is Hadith mai Mard-o-Orat ki Namaz ka Farq bayan kiya gaya hai,
Gair-Muqallid Aalim Molana Abdul-Haq Hashmi aur Hanafi Aalim Molana Anwaar Khursheed Sahab ne Bukhari ki Is Hadith ko Mard-o-Orat ki Namaz k Farq k Dalaael mai Zikar kiya hai.
(Risael Abdul Haqq Hashmi
p 54 aur
Hadith aur Ahle-Hadith
p 483)
lekin
Gair-Muqallideen kehte hain k Mard-o-Orat ki Namaz mai koi Farq nahi hai.
(Kitab-ul-Salaat p 100
Iqbal Kailani
Salaat-ul-Muslaimeen p 221)
Ikhtilaf #23
Imam Bukhari ne Bukhari Sharief mai 1 Baab Tehreer farmaya hai k
"Sahib-e-Ilm-o-Fazal Imamat ka Ziada Haqdar hai."
(Sahee Bukhari j 1 , p 93 Mukhtasir Sahee Bukhari
j 1 , p 284)
Gair-Muqallideen Aalim Molana Daud-Raaz Sahab Kitab-ul-Salaat p 219 par likhte hain k
"Imam Bukhari ka ye Mazhab hai k Aalim Imamat ka Ziada Haqdar hai ,
Ba-Nisbat Qaari k."
lekin Gair-Muqallid Hakeem Sadiq Siyalkoti
(Sabeel-ul-Rasool p 240) par likhte hain k
"Huzoor Sallallaho Alehe Wasallam ne Pehle number par Imamat ka Sub se bara Mustahiq Quran Majeed ka sub se Ziada Qaari Muqarrar farmaya hai aur Fiqh (isi tarah Bukhari) mai Pehle number par Sub se Ziada Sunnat ka Aalim Muta'iyan kiya hai , Goya Huzoor Sallallaho Alehe Wasallam k Hukum ko Tabdeel kar diya hai."
Ikhtilaf # 24
Mojuda Gair-Muqallideen Sahee Bukhari ,
Baab-ul-Salaat Alal Shaheed ki Hadith se Sabit karte hain k "Shaheed ki
Namaz-e-Janaaza parhni chahiye."
(Janaze k Masael p 78
Iqbal kailani
Salaat-ul-Janaza ka Masnun Tareeqa p 42
Abdullah Daamaanvi)
lekin Is k Bar-Aks
Gair-Muqallideen k Akaabir ka Mazhab ye hai k
"Shaheed ki
Namaz-e-Janaza na parhi jae."
(Dastur-ul-Muttaqi p 178
Salaat-ul-Rasool p 441
Kanz-ul-Haqaeq p 43
Haft Roza Al-Aetisam
1 Rabi-ul-Awwal 1419 Hijri
Taisair-ul-Baari j 2 , p 300
Tashreeh Bukhari j 2 ,p 393
Taalem-ul-Salaat p 23)
Ikhtilaf # 25
Bukhari Sharief mai Hadith hai k
"Agar Imam baith kar Namaz parhaae to Tum bhi baith kar Namaz parho."
(Sahee Bukhari j 1 p 96
j 2 p 845)
Imam Bukhari aur Un k Ustad Imam Humaidi Is Hadith k Mutaliq farmate hain k ye Hadith Mansukh hai.
Lekin Imam Bukhari ki Tehqeeq k khilaf
Gair-Muqallideen k Baaz Ulama ki Rae ye hai k ye Hadith Mansukh nahi hai.
(Taisair-ul-Baari j 1 p 455)
Gair-Muqallideen ki book
"Uun-ul-Maabud j 1 p 234 ref Tashreeh Bukhari
j 1 p 642"
"1 Giroh-e-Ahle-Hadith ka yahi Maslak hai jo
Hadith-e-Anas mai Mazkur hai k Jub Imam baith kar Namaz parhae to Muqtadi bhi baith kar hi parhain."
Ikhtilaf # 26
Imam Bukhari ne Sahaba Kiram k Fazael-o-Manaqib mai Hazrat Hasan-o-Hussain Razi Allah Ta'ala Anhuma ka Tazkira kar k 2no Shehzado ko Sahabi Tasleem kiya hai.
(Sahee Bukhari j 1 p 530 Baab
Manaaqib-ul-Hasan-o-Al-Hussain)
lekin Is k Bar-Aks
Gair-Muqallid Musannif Hakeem Faiz Aalam Siddique farmate hain k
"Hazraat-e-Hasnain ko Zimra-e-Sahaba mai Shumar karna Sareehan Sibaiyat ki Tarjumaani hai ya Andha-Dhund Taqleed ki Kharabi."
(Syedina Hasan Bin Ali p 23
ref Ulama-e-Hind k Majmuaa-e-Rasael
j 1)
Ikhtilaf # 27
Imam Bukhari Taraweeh k baad Tahajjud bhi parhte the, jo Sabit karta hai k Taraweeh aur Tahajjud 2no Mustaqil alag alag Namazain hain.
(Hadith aur Ahle-Hadith
p 684)
lekin Gair-Muqallideen ki Rae hai k "Taraweeh, Tahajjud, Witar, Salaat-ul-Lail (Raat ki Namaz) sub 1 hi hain."
(Taisair-ul-Baari j 2 p 76)
Safi-ul-Rehman Mubarakpuri Gair-Muqallid likhte hain k "Bila-Shuba Tahajjud aur Taraweeh 1 cheez hain."
(Ithaaf-ul-Karam Hashiya Balug-ul-Maram p 108)
Ikhtilaf # 28
Imam Bukhari ne Hadith Zikar ki hai k
"Hazrat Ayesha Razi Allah Ta'ala Anha Huzoor Sallallaho Alehe Wasallam ki Ramzan aur Gair-e-Ramzan ki Raat ki Namaz ka Zikar karte hue farmati hain k phir Aap Sallallaho Alehe Wasallam 3 Rakaat Witar parha karte the."
(Sahee Bukhari j 1 p 154)
lekin
Gair-Muqallid Aalim Allama Shokani ki Rae ye hai k 3 Rakaat Witar na parhe jaen Q k 3 Rakaat Witar parhna Makruh hai.
(Fatawa Nazeeriya j 1 p 537)
Nawab Noor-ul-Hasan
Gair-Muqallid ki Rae ye hai k
"3 Rakaat Witar parhna Manaa hai."
(Araf-ul-Jaadi p 33)
Ikhtilaf # 29
Qurani Aayat jis mai Roze k Fidye ka Tazkira hai ,
Imam Bukhari ne Is Aayat k Mutalliq Hazrat Ibne-Abbas Razi Allah Ta'ala Anho ka Farman Naqal kiya hai k
"Ye Aayat Mansukh nahi hai."
(Sahee Bukhari j 2 p 647)
lekin Gair-Muqallideen ka kehna hai k "Ye Aayat Mansukh hai."
(Tafseeri Hawashi p 73
Salahuddin Yousf)
Ikhtilaf # 30
Imam Bukhari ne Hadith Zikar ki hai k
"Munafiq ki Nishani ye hai k Jub Wo baat karta hai to Jhoot bolta hai."
(Sahee Bukhari j 1 p 10)
lekin Abdullah Ropari
Gair-Muqallid ne yahan tak likh diya hai k "Biwi ki Dil-joi k liye Allah Ta'ala par Jhoot bolna Jaez hai."
(Fatawa Ahle-Hadith
j 3 p 370)
Ikhtilaf # 31
Imam Bukhari Apne se pehle k Ahle-Ilm Hazraat ki Taqleed kar liya karte the.Gair-Muqallid Aalim Molana Daud-Raaz likhte hain k
"Qustulani ne kaha , Imam Bukhari ne ye Ma'ani
Abu-Saleh Katib-e-Lais ki Taqleed se Naqal kar diya."
(Tashreeh Bukhari j 4 p 319)
lekin Gair-Muqallideen ka kehna hai k
1 > Taqleed Shirk hai.
2 > Wahi-e-Ilahi ko sub se Ziada Dhakka dene wali Cheez Taqleed hi hai.
3 > Islam mai sub se bara Fitna Taqleed hai.
(1. Risael Bahawalpuri p 52
2. Tareeqa-e-Muhammadi
p 23
3. Zarb-e-Shadeed p 12)
Ikhtilaf # 32
Imam Bukhari ne Hadith Zikar ki hai k
"Huzoor Sallallaho Alehe Wasallam ne farmaya k Musalman ko Gaali dena Gunah hai."
(Sahee Bukhari j 2 p 1048)
lekin Gair-Muqallideen Is Hadith se Be-Niyaz ho kar Fatawa Nazeeriya j 1 p 183 mai likhte hain k
"Munkareen-e-Taqleed Aaimma-e-Mujtahiddeen ko Gaali Wagera dete hain aur kehte hain k Hum Apne Aap ko Hanafi ya Shafai kehna Sharab-Noshi aur Zina-Kaari se bhi bara Gunah samajhte hain , Khuda ki Panah aur Apne Mutalliq Da'awa karte hain k Hum Hadith par Amal karte hain."
Ikhtilaf # 33
Imam Bukhari ne Hadith Zikar ki hai k jis se Sabit hota hai k Huzoor Sallallaho Alehe Wasallam ko Maa'eraj Halat-e-Baidari mai hua yani Maa'eraj Jismani tha.
(Sahee Bukhari j 1 p 548 - Charagh ki Roshni p 51 Molana Muhammad Sarfaraz khan)
lekin Gair-Muqallid Aalim Molana Inayat-Ullah Asari (Al-Itar-ul-Baleegh p 130) mai likhte hain k
"Agar ye Taweel Safar Baidari mai hota hai jaise k 2re Safar Baidari mai hue to Aap Sallallaho Alehe Wasallam k saath Khadim bhi Is Safar mai saath hote aur Aap Wahan par Qayam farma kar Tableeg-o-Ishaat farma kar logon ko
Sawaal-o-Aeitiraz ka Moqa dete jo k Nabuwat k Faraiz mai dakhil hai , Raat ko Khufiya Tor par Itni Jaldi Aamdoraft ka koi behter Matlab nahi."
Ikhtilaf # 34
Imam Bukhari ne Hadith Zikar ki hai k
"Huzoor Sallallaho Alehe Wasallam Jub Namaz mai dakhil hote to Kaano ki Lo tak Apne 2no Haath Uthate."
(Juzae Rafa-ul-Yadain
Hadith 66)
Ye Hadith Gair-Muqallideen k Nazdeek Sahee hai , Hafiz Zubair Ali Zae Gair-Muqallid Is Hadith k liye likhte hain k
"Sahee hai dekhiye Hadith no. 7 , Is ko Imam Muslim (26 / 391) ne Saeed Bin Abi Aruba ki Sanad se Riwayat kiya hai."
(Hashiya Juzae
Rafa-ul-Yadain p 80)
lekin 1 > Khalid Garjakhi aur 2 > Iqbal Kailani
Gair-Muqallid likhte hain k
"1. Allah-o-Akbar keh kar 2no Haathon ko Kandhon tak Uthaiye aur
2. Takbeer-e-Tehreema k saath 2no Haath Kandhon tak Uthana Masnun hai."
(1 > Salaat-ul-Nabi p 152
2 > Kitab-ul-Salaat p 76)
Ikhtilaf # 35
Imam Bukhari ne Huzoor Sallallaho Alehe Wasallam ka Irshad Naqal farmaya k
"Hazrat Ali Razi Allah Ta'ala Anho se Bugz na rakho."
(Sahee Bukhari
Kitab-ul-Mgahazi
Baab Bais Ali Ibne Talib)
lekin Gair-Muqallideen k Qabil-e-Fakhar aur
Maya-Naz Aalim Hakeem Faiz Aalam Siddique (Siddiqua-e-Kaainat) ka Seena Bugz-e-Ali se Labraiz hai , Kuch Jhalkiyan Mulahiza hon,
p 51 mai
"Hazrat Ali Razi Allah Ta'ala Anho ne Khilafat k Zariye Apni Shakhsiyat aur Zaat ko Qad-Awar banana chaha , jis ka Nateeja ye Nikla k Musalmano ki Sailabi Fatuhaat THAP ho kar reh gaen aur Kam-o-Baish 1 lakh Farzandaan-e-Toheed Khak-o-Khun mai Tarap kar Thande ho gae."
p 56 mai
"Hazrat Ali Razi Allah Ta'ala Anho k Khud-Sakhta Hukumrana Aburi Dor ko Khilafat-e-Rashida mai Shumar karna Sareehan Badd-Diyanati hai."
p 228 mai
"Aap Razi Allah Ta'ala Anho ki Shahadat Aalam-e-Islam k liye Rehmat ki Nishani Sabit hue
Ikhtilaf # 36
Imam Bukhari k Nazdeek Aqwaal-o-Afaal-e-Sahaba Hujjat hain , Isi liye Unho ne Sahee Bukhari k Mukhtalif Abwaab mai
Sahaba-o-Tabaeen etc k 1608 Aasar Bator Istidlaal Zikar kiye hain.
(Fatah-ul-Baari ,
Sharah Bukhari j 13 p 454
Khatima book with reference Namaz Mudlal
p 195)
lekin Gair-Muqallideen Sahaba kiraam k
Aqwaal-o-Afaal ko Hujjat nahi samajhte aur
Gair-Muqallideen k Mujaddid Nawab Siddique Hasan Khan
(Bador-ul-Aahilla p 28) par likhte hain k
"Sahabi ka Faa'el Hujjat nahi hota , chahe Woh
Darja-e-Sehat ko puhancha hua ho."
(Badur-ul-Aahilla p 28)
Ikhtilaf # 37
Imam Bukhari farmate hain k
"Hazrat Ibne-Masuud, Hazrat Zaid Bin Sabit aur Hazrat Ibne-Umar Razi Allah Ta'ala Anhum Imam k peeche Qira'at k Qael na the."
(Juza-ul-Qira'at p 30 with reference Ahsan-ul-Kalaam p 374 & 389)
lekin Gair-Muqallideen ki Rae hai k Ibne-Masuud aur
Ibne-Umar Razi Allah Ta'ala Anhuma Imam ki Iqtida mai Qira'at k Qael the ,
Gair-Muqallideen k
Raees-ul-Mohaddeseen Muhammad Gondlavi ne In 2no Sahaba ko
Qira'at Khalaf-ul-Imam k Qaeleen mai Shumar kiya hai.
(Khair-ul-Kalaam
p 238 & 241)
Karam Din Salafi
Gair-Muqallid ne Shaikh Chilli ki tarah Moj mai Aa kar ye Da'awa Haank diya hai k
"Tamam Sahaba Kiram Razi Allah Ta'ala Anhum Imam k peeche Surat Fatiha parhne k Qael the."
(Namaz mai Surat Fatiha Ulama-e-Ummat ki Nazar mai p 99)
Ikhtilaf # 38
Waheed-ul-Zaman
Gair-Muqallid ne Bukhari k Kaei Raviyon par Jarah ki hai,
(Luggaat-ul-Hadith
j 1 p 61
j 2 p 213 etc) mai
Isi tarah Faiz Aalam Siddique Gair-Muqallid ne
(Siddqua-e-Kaainaat p 107)
mai Bukhari ki Sainkaron Aahadith k Ravi Ibne-Shahab Zehri ko Munafiqeen ka Ajent tk likha hai ,
bal-k Basheer-ul-Rehman Mustahsan Gair-Muqallid ne (Aatish-Kada Iran p 109) mai Ye kaha k
"Ikhtilaf Mitane k liye Bukhari Sharief ko Aag mai Daal diya jae."
20 RAKAT TARAWEEH
@01
Taraweeh Hamare
Pyare Nabi Ki Sunnat Hy.
Isky Suboot Me Ba'Kasrat Ahadis Mojud Hen
Mah e Ramazan
Me Namaz e Isha Ke Baad
Parhi Jany Wali
Namaz Ka Naam Taraweeh Hy
Aur Iski 20 Rak'at Hen
Ye Namaz
Sunnat e Moakkada Hy
Aur Iska Chorna Jaaiz Nahi.
(Durre Mukhtar V#2 P#493)
TARAWEEH
@02
Nabi Paak Sy Taraweeh Ka Jama'at Sy Parhna
3 Baar Saabit Hy.
(Abu Dawod V1 P#190)
(Nisai V1 P#238)
(Tirmizi V1 P#99)
(Ibne Maaja P#94)
NABI Paak Alahissalam
Ne Ye Farmaty Hue Ke Mujhe Khouff Hy
Ke Taraweeh Tum Par Farz Na Kar Di Jaye, Jama'at Tark Kardi
(Bukhari V1 P#269)
(Muslim V1 P#259)
TARAWEEH
@03
Q.Kitni Rak'at Taraweeh Sunnat He?
A.
Hazrat Abdullah Ibn e Abbas RadiyALLAHu Anhu Raawi Hen Key Sarkar Alaihissalatu Wassalaam Ramazan Me
Witar K Ilawa 20 Rak'at Ada Farmatey
(Tibrani Ausat J1 P#444)
(Behiqi P#42)
(Musanif Ibn e Abi Shaiba J2 P#394)
Hazarat e Umer, Usman O Ali
Ridwanullahi Alaihim Ajmayin Ke Dour Me Bi Yahi Raaij Tha
(Mo'ta Imam Maalik, Behiqi)
Iske Elawa Imam Tirmizi Ne J1 P#139 Par Bhi Is Baat Ki Taayid Ki
TARAWEEH
@04
# 8 Ya 20 #
20 Rak'at Namaz e Taraweeh Huzoor Alaihissalam Ki Sunnat Hey
(Behqi V2 P#496)
(Qyam ul Lail P#91)
(Tirmazi V1 P#112)
"Hazrat Umar RadiyALLAHu Anhu Ke Zamaney Men Loug Ramadan Men 20 Rak'at Namaz e Taraweeh
Aur 3 Witar Parhty Thy"
(Behiqi V2 P#496)
(Mou'ta Imam Maalik H#98)
TARAWEEH
@05
Dour e Farooqi Me
Taraweeh Ki 20 Rak'aten Hi Parhi Jaatin
(Behiqi V2 P#699 H#4617)
Imam Qustalani Farmaty Hen;
Dour e Umar e Farooq Ki Taraweeh (20 Rak'at)
Misl e Ijmaa Ke Hy
(Irshad Us Sari V4 P#578)
TARAWEEH
@06
Ibne Abi Sheba Ne
Apny Musannaf Me
Ibne Abbas Se Riwayat Kya;
Nabi Alaihissalam
Ramzan My 20 Rak'at Taraweeh o Witar Parha Krty.
Is Hadees Ko
Ibn e Humaid Ne
Apne Musnad My,
Tabrani Ne Moajam My,
Behaqi Ne Sunan My Riwayat Kya
Ye Hadees
20 Rak'at Taraveeh
K Masnun Hone
Pr Bayyan Suboot Hy
TARAWEEH
@07
Saaib Bin Yazeed;
Hum Hazrat Umar Ke Zamany My 23 Rak'at Parhty
(20 Taraweeh+3 Witar)
(Bahiqi 4/61)
Yazeed Bin Roman;
Hum Hazrat Umar Ke Zamany My 20 Rak'at Parhty
(Mou'ta Imam Malik)
Aaj Bi Dunya Ke 98% Log
20 Rak'at Hi Taraweeh Parhty Hen
8 Rak'at Parhny Waly Aatty Me Namak K Brabar Hen
TARAWEEH
@08
Wahabi 8 Rakat ki Daleel Bukhari Etc Sy Ye Laaty Hen
Ke Amma Ayesha Farmati Hen;
Nabi Paak AlaihisSalam Ramzan o Gaire Ramzan Me 11 Rak'at Parhty Thy
Lihaza Is Sy Sabit Hua
3 Witar o 8 Taraweeh Hui.
Jawab;
Ye Hadees Tahajjud Ke Lye Hy, Kyunke Alfaz
"Ramzan o Gair e Ramzan"
Is Baat Ko Sabit Karte Hen
Ke Namaz Ramzan Ke Elawa
Bhi Parhi Jaati Thi
Jabke
Taraweeh Ramzan Me Hi Parhi Jaati Hy.
Aur Tahajjud K Lye Sona Shart, Taraweeh Ke Lye Nahi.
TARAWEEH
@09
#Dusra Jawab#
Wahabi Is Hadees Me
Bila Daleel Apni Taraf Sy
Lafz Namaz Ke Sath
'Taraweeh' Ka Lafz Barhaty Hen
Jo Hadis Me Tehreef Ke Saath Iska Mazaq Bi Hy
KyunKe Wahabi Tarjuma Ki Waja Sy
Amma Ayesha Ke Qoul Ka Matlab Ye Hua
Ke Sarkar Pure Saal
8 Taraveeh+3 Witar Parhty Thy
Jo Ke Galat Hy
TARAWEEH
@10
#Teesra Jawab#
Is Hadees Ke Aakhir My Vitar Parhny Sy Pehly So Jaty
Ke Saath Ye Alfaz Bi Hen Ke
"Aye Ayesha!
Meri Aankhen Soti Hen,
Magar
Mera Dil Jaagta Hy"
Ye Jumla Bi Is Namaz Ke Tahajjud Hone Ki Taraf Ishara Hy.
(Bukhari V1 P#154)
(Muslim V1 P#254)
(Abu Dawood)
(Nisai)
(Tirmizi)
TARAWEEH
@11
Gair Muqallideen Wahabiyon
Ke Imam Ibne Timiya
Ne Apni Kitaab
(Minhajus Sunnah V4 P#220)
Me Likha
"Behaqi Ne Sahi Asnad Ke Saath Riwayat Kya Ke
Sahaba
Hazrat Umar Ke Dour Me
20 Rak'at Taraweeh Parha Karty
Isi Tarhan
Hazraat e Usman o Ali Ridwanullahi Alaihim Ajmain
Ke Ehad My Parha Karty
TARAWEEH
@12
Wahabiyo Ke Ek Aur Peshwa
Nazeer Hussain Dehalvi
Ke Baarey Me Mash'hur Hy
Ke Wo
1 Khatm e Qur'an
Taraweeh My Suntey
Aur
1 Namaz e Tahajjud My Sunty Thy
Lihaza Agar
Taraweeh Aur Tahajjud
1 Namaz Hy
To Molvi Nazeer Hussain
Alag Alag Parh Kar
Bid'at Fiddeen Ke
Murtakib Huey Ya Nahi?
TARAWEEH
@13
#CHALLANGE#
"Najd" Se Lekar
"Mureed Key" Tak
Ke Tamam Wahbi Hazraat Ko!!
Ke Ek Sahee Hadees Dikhayen
Jis Me Ye Alfaz Hon
Ke
Huzoor Sallallahu Alaihi Wasallam
8 Rak'at "Taraweeh" Parhty They
Ya Uska Hukm Farmaty They
Ya Sahaba Karam Ne 8 Rak'at Taraweeh Daayimi Tour Par Qayim Farmayi
TARAWEEH
@14
#GHOUR TALAB BAAT#
6,10,15,20
Roza Taraweeh Parhna
Kya Dour e Nubuwwat
Ya Doure Sahaba My Tha
Nahi.. To
Aaj Wahabi Deobandi
Kyun Parhty Hen?
Inke Hisab Sy To Ye Bid'at He Na??
Jabke Hum Sunni To Is Hadis Par Amal Karty Hen
Ke
Jo Islam Me Acha Tariqa Nikaly To Us Par Sawab Hy
(Muslim)
TARAWEEH
@15
Q.Taraweeh Me Jaldi Jaldi Qur'an Parhna Kesa Hy?
Ans.
Aaj Kal Aksar Huffaaz Is Tarah Parhty Hen Ke Madd Ka Adaa Hona To Bari Baat Hy
"Yalamuna",
"Talamuna"
Ke Siwa Kisi Lafz Ka Pata Bhi Nahi Chalta,
Halaanke Is Tarah
Qur'an Parhna Sakht Haram Hy
(Bahare Shariat Part#3 P#115)
MAZARAT PUKHTA BANA'NA
Mzaraat@1
Ulama w Mashaikh Ke Mazaraat K Ird Gird Imarat Banana Jaaiz He Al QURAN: "Bole Gaar Par Imarat Banao k Inka Rab Inhe Khub Jaanta He, Wo Bole Jo Is Kaam Me Gaalib Rahe The K Hum To In (Ashab e Kahaf) Par Masjid Banayen Ge" (Sura Kahaf Ayat13, Para15) Iski Tafseer e Roohul Bayan: Yani Unho Ne Kaha K Ashab e Kahaf Par Aisi Diwar Banao Jo Inki Qabar Ko Ghere Jese Aqa alehissalam Ka Mazar Sharif He ...Phir Masjid Banayi Gayi K Log Barkat Haasil Karen"
Next..
Mazaraat @2
HADIS 1.Syeda Ayesha K Hujre Me Sarkar Alehissalam Ka Mazar Banana 2.Hazrat Umer K Zamane Me Eento Ki Gol Deewar Bani 3.Walid Bin Abdul Malik Ke Dour Me Roza e Rasul Ki Ek Deewar Gir gayi To Sahaba Banane Me Mashgul Hogaye Abdullah Bin Zubair Ne Mazbut Kya Aur Pathar Lagwaye (Bukhari Jild1)
Next...
Mazaraat @3
Imam Hassan Ka Wisal Hua To Unki Qabar Par Quba Daala Gaya, Ye Sab Sahaba Ke Dour Me Hua "Innama Yaamuru Masajida...." (10 Para Sura Tauba) K Tehat Allama Ismail Haqqi (Roohul Bayan) Likhte Hen K Aulia ki Qabro Par Imarat Jaaiz He , K Logon K Nazro Me Azmat Peda Ho Aur Log us Qabar Ko Haqir Na Jaanen
Mazaraat @4
Jab Aaqa (Alehi Salatuwassalam) Ne Usman Bin Maz'oon (RadyALLAHu Anhu) Ko Dafan Farmaya To Inki Qabar Ke Sirhane Ek Phattar Nasab Farmaya (Ibne Maja H#622, P#443) Phir Aage (Mishkaat) Me He "Hum Is Pathar Se Apne Bhai Ki Qabar Ka Nishan Lagayen Ge Aur Isi Jaga Ahle Bait Walo Ko Dafan Karen Ge"
Mazaraat @5
Jo Kahey Mazaaraat Par Jaana Durust Nahee Un Se Suwaal K Mazar say muttasil masjid may Namaz ka hukum kia hay? Dalil say batao? Neez imam ko oqaf jis k mukammal aamadni mazarat say hay tankhuah d jati hay tankhuah ka istimal neey aisay imam ki iqtida karna kesa?
Mazaraat @6
Hazrat Khaarja (Radiallahu Ta'aala Anhu) farmate hin ham zamana Usman ibne maz'uon (Radiallahu Ta'aala Anhuma) main the: "HAM MAIN BARA KOODNE WALA WO THA JO USMAN IBNE MAZ'UON KI QABAR KO PHALAANG JATA". (Bukhari Sharef, Kitaab ul Janaiz, Baab al Jareed Aalal Qabar) " 550 HIJRI MAIN JAMAL UD DEEN ASFAHANI NE ULMAA E KARAAM KI MUJOODGI ME SANDAL KI LAKRI KI JALI HUZOOR (Alyhe Salatuwassalam) K RUZA E AQDAS K CHARON ATRAF LAGWAI." (Jazb ul Quloob Ila Diyar ul Mujoob, Sheikh Abdul Haq)
Mazaraat @7
HAZRAT IMAM HASSAN IBNE ALI (Radiallahu Ta'aala Anhuma) KA JAB WISAAL SHAREEF HOA: "TU UN KI ZUJAH (BIWI) NE IN KI QABAR MUBARAK PAR AIK SAAL TAK QUBA DALE RAKHA." (Bukhari Shareef, Jild:1, Kitaab ul Janaiz) (Mishkaat Shareef, Baab ul Baka Aalal Maiyyat) PHIR Q KAR QABRON PAR MUJABIR KA BEATHNA NA JAIZ HO SKTA HAY??? KIA ATIRAZ KRNE WALON KA AMAL SAHABA K AMAL YA AQIDON SE BHAR K HAY???
Mazaraat @8
NAIZ HAZRAT UMAR (Radiallahu Ta'aala Anhu) NE HAZRAT ZAINAB BINTE HAJASH (Radiallahu Ta'aala Anha) KI QABAR MUBARAK PAR QUBA BANAYA. HAZRAT PAAK AYSHA SIDDIQA (Radiallahu Ta'aala Anha) NE APNE BHAI ABDUR REHMAN KI QABAR PAR QUBA BANAYA. HAZRAT MUHAMMAD IBNE HANIFA (Radiallahu Ta'aala Anhuma) NE ABULLAH IBNE ABBAS (Radiallahu Ta'aala Anhuma) KI QABAR MUBARAK PAR QUBA BANAYA.
Mazaraat @9
ABOU HIYAAJ ASDI (Radiallahu Ta'aala Anhu) SE MARWI HA K MUJE HAZRAT ALI (Radiallahu Ta'aala Anhu) NE FRMAYA: "KIA MAIN TUM KO US KAM PAR NA BEHJUN JIS PAR MUJ KO HUZOOR (Alyhe Salatuwassalam) NE BEHJA THA WO YE K TM KOI TASVEER NA CHORO MAGAR MITA DO OR NA KOI UNCHI QABAR MAGAR IS KO BARA BAR KR DO." (Bukhari, Jild:1, Kitaab ul Janaiz)
Mazaraat @10
JIN QABRON KO GIRANE KA HAZRAT ALI (Radiallahu Ta'aala Anhu) KO HUKUM DIA THA WO KUFFAR KI QUBOR TIN,NA K MASALMANO KI IS KI CHAND WAJA HIN: AWAL TU YE HAZRAT ALI NE YE FRMAYA K JIS KAM K LIE HUZOOR (Alyhe Salatuwassalam) NE MUJE BEHJA TA USI K LIE MAIN TMHIN BEHJTA HN, HOZOOR K ZAMANE ME JIN QUBOR KO MOLA ALI NE GIRAYA WO MUSALMANO KI NAHI HO SKTIN Q K HAR SAHABI K DAFAN ME HUZOOR SHIRKAT FRMATE TE. LEHAZA JIS QADAR QUBOR BANI YA TU HUZOOR KI MUJODGI ME YA APKI IJAZAT SE TU WO KON SI QUBOR TIN JO K NA JAIZ BAN GIN TIN OR INKO MITANA PRA HAN ISAAIYON KI QUBOR UNCHI HOTI TIN. (Alyhe Salatuwassalam)
Mazaraat @11
AAIN HADEES SE SABIT KARTA HUN: MASJID NABWI KI TAMEER K BAYAN MAIN HAY: "HUZOOR (Alyhe Salatuwassalam) NE MUSHRIKEEN KI QABRON KA HUKUM DIA PAS UKHAIR DI GAIN". (Bukhari Shareef, Jild:1, Pg:61) IS HADES K TEHAT FATAH UL BARI, SHARAH BUKHARI, Jild:2, Pg:62, ME HAFIZ IBNE HAJAR (Rehmatullahi ta'aala Alyhe) FRMATE HIN: WO MUSHRIKEN HI KI QUBOR TI Q K ISI HADES ME TASVER KA B ZIKAR HA TU WO KON SE MUSALMAN TE JIN KI QABRON PE TASVEER HOA KAR TI TIN YE BAT WAZE HO GAI K UNCHI QUBOR SUNNAT HAY K ZAMIN SE AIK HATH UNCHI RAHE OR AGR UNCHI BAN GAI TU B ZAMEEN K BARA BAR NHI KR SKTE K IS ME TUHEN HAY.
Mazarat @ 12
Haji ImdadUllah Majir Makki, Paidaish 22 Saffar 1233 Hijri App Ke Walid Ka Naam Imdad Hussain App Ka Laqab¤ImdadUllah¤ App Ko Ilm e Ludaniyah Se Nawaza Gaya(Baqool Devbundi Ke Aqa Alaihi Salato Salam Ko Ilm E Ludniyah Nahe Mauz Allah) App Ke Mureed @Molvi Muhmmad Qasin Nanathvi Devbundi @Molvi Yaqoob nanathvi Devbundi @Molvi Zulfiqar Devbundi @Molvi Ashraf Ali Thanvi Devbundi they {Kuliyat E Imdadiya, pg:2}
Mazarat @ 13
Haji ImdadUllah Farmate Hain: "Ouliya Aur Mashaik Ke Qabron Ke Ziyrat Se Musharaf Howa Karey Aur Fursat Ke Waqt In Ke Qabroun Per Aakar Rohaniyat Se In Ke Taraf Mutawajo Ho Aur Un Ke Haqeeqat Ko Murshid Ke Sourat Mein Kahayal kar Ke Faiz Hasil Karey" {Kuliyat Imdadiyah,Pg:72 Darul Ishaat} Wah jee Kiya Aqeeda Paya App Ne Jub Ke App Ke Nalaik Mureedoun Ne MaazAllah Sarkar(Sallallaho Alaihi Wassallam)Ko Mar Kar Mitti Mein Mila Diya.
Mazarat @ 15
Jub Haji Imdad Ullah Majir Makki Ka Yea Aqeeda Hai Tu Wahabi Is Aqeeda Ko Kyoun Nahe Manty??? Ahle Biddat Ke Fatwey Deny Waley Kiya Inhone Deen Badal Nahe Dalla??? koi In Se Poochey Faisala App Khud Keijiye Ke Ahle Biddat Koun Hai...... Alhumdulillah AhleSunnat Wal Jammat Ka Ajj Bhe Buzurgoun Aur Shahabi Ouliya E Ikram Ka He Aqeeda Hai Mager Ahle Wahabiyat Ne Yea Aqeeda Badalney Ke Poori Nakaam Kosish Kar Rahe Hain... Allah In Ke Shar Aur Is Gandey Aqeedy Se Bachaiye Ameeen........
AZADI,,
AZADI SMS #01
Jamaat e Ahle Hadis Ke Sar Karda HUSSAIN BATALWI Ne Angrez Hukumat Se Wafa Dari Ka Is Tarah Subut Dya K Jihaad Ki Mansukhi Par Risala "Al Iqtisad Fi Masailil Jihaad" Likha
Jis Pr Inhe Govt. Se In'aam Mila Jbke Jo Ulama Haq Par The
(Haji Imdadullah, Molana Fazl e Haq etc) Unhe Ta'ne Dye Gaye
AZADI SMS #02
Rashid Gan(d)gohi Apni Angrez Sarkar K Lye Likhta He
"Main Jab Haqiqat Me Sarkar (Angrez) Ka Farmanbardar Hun To Jhoote Ilzam Se Mera Baal Beeka Na Hoga Aur Agar Maara Bhi Gaya To Sarkar (Angrez) Maalik He, Usey Ikhtyar He Jo Chahe Karey"
(Tazkira Rashid Jild1 Page#80)
AZADI SMS #03
J.U.I (Fazlu Group)
Ke Qaid Ka Baap
Mufati Mehmud Ne Qoumi Assembly K Floor Par Ye Bayan Dya
"ALLAH Ka Shukar He Hum PAKISTAN Banane Ke Gunaah Me Sharik Nhe"
Rawalpindi Ke Ek Jalse Me:
"Me Panjabyo Par Peshab Krta Hun"
(Hft Roza Jamiat 8 Dec 1973)
Sirf Sunni Ulama HAQ Par Hen Parhye Next..
AZADI SMS #04
Ruko Ruko Abi Wahabyo Ki Aur Karistanyan Parho
"Pakistan Ek Bazaari Aurat He, Hum Ne Ise Majburan Qubul Kya He"
(Report Tehqiqati Adalat P#275)
AZADI SMS #05
Ahlehadis Ka Molwi Qasim Bnarsi:
"PAKISTAN Ka Naara Mahaz Ek Dhong He"
(Paigame Hidayat P#80)
Congress Key Hami
Molvi Ibrahim Sialkoti:
"Buhat Se Ahlehadis Ulama Aur Awam, Congress Ka Sath Dete They"
(Ahtifalul Jamhur P#12)
"10,000 Jinah, Nehru Ki Jooti Ki Nok Par Qurban"
(Chamanistan P165)
AZADI SMS #06
Ab Phir DEYOBANDIYO Ko Dekhen
"Muslim League Ko Vote Dene Walo Ka Nikah Fasakh Hojaye Ga"
(Nidaye Millat LAHORE, 3 June 1970)
Molvi Ataullah Bukhari
"Pakistan Banna To Bari Baat He, Kisi Maa Ne Aisa Bacha Nhe Janaa Jo PAKISTAN Ki "Pey" Bana Sakey"
(Jadid Nizam, Istiqlal Number)
AZADI SMS #07
SUNNI ULAMA:
1946, PAKISTAN Banne Se Pehle Banaras Me
SUNNI CONFERENCE Hui,
5700 Ulama o Mashaik They
Ek Bhi Wahabi, Deyobandi, Shia Ya Qadyani Nahi Tha
Chand Qabile Zikar Ulama:
Allama Abdul Aleem Siddiqui,
Peer Jamaat Ali,
Muhaddis Kachochwi,
Molana Abul Barkaat,
Abul Hasnaat,
Qamaruddin Siyalwi
Abdul Hamid Badayuni
Naeemuddin Muradabadi
Hujjatul Islam,
Mufti Azam Hind,
Sadrusharia,
Abdul Salam Jabalpuri
Etc.
Kya Ek Bhi "Wo" Nazar Ayaa??
AZADI SMS #08
Q.Ramzan Ki 27 Ko PAKISTAN Banne Ka Elaan Hua, Pehli Namaze Eid "Baniy e Pakistan" Ne Kahan Parhi?
Kya Kisi Wahabi Ne Parhayi?
A. Ji Nhe Balke Aashiq e Ala Hazrat ALLAMA ABDUL ALEEM SIDDIQUI Ne Parhayi,
Hazrat Khutba Parh Rahe Hen Aur Jinnah Sahab, Liaqat Ali Khan Jese Bare Leader Bethe Hn
AZADI SMS #09
Modudvi PAKISTAN Ko Napaakistan Kehta Tha
Jabke Iske Haami "PALIDISTAN" , "KHOON KHUWAR SAANP" Ka Naara Lagate, Aur Jinnah Sahab Ko "KAAFIR e AZAM" Kehte
(Jang, LAHORE, 17/12/84)
Hamare Sunni Ulama:
"Hashmat Ali Khan Deeni Muamlat Ke Rehbar Hen Aur Mr.Muhammad Ali Jinnah Dunyawi Muamlat Ke Rehbar Hen, Dunyawi Qawanin Ki Waqfyat Buhat Zyada He Aur Dushmano Ki Chaal Unhe Khub Malum He"
(Molana Abdul Matin)
(AlFaqih, Amritsar 7 June 1946)
AZADI SMS #10
Sirf Ishq Walo K Lye..
Hamare Haq Par Hone Ki Sabse Pyari Daleel:
Aashiq e Rasool SHAH ABDUL ALEEM SIDDIQUI Ki Chaarpayi Waqte Akhir BabusSalam Par Layi Gayi, Aankho Se Aansu Jaari Hen, Isi Me Rooh Parwaz Krti He, Aur Amma Ayesha Ke Qadmo Me JANNATUL BAQI Me Jagaa Milti He,
AZAADI:
ALLAH Hame Bi AZAADI ke Sadqey Isi Tarah QURBANI Wali Zindagi Aur ISHQ Wali Mout Dey.. (Aameen)
AZADI MUBARAK
AZADI SMS #11
Soch Raha Hu
K
Deen Aur Watan Ki Khatar QURBANI Dene Walo Ko Dunya Me Bhi Sarkar Ne JANNAT Ataa Farmayi, To Kya Hame Inka Sadqa Nhe Milsakta?
Haan
Magar Ahed Krna Hoga,
Aaye!
Tulu Hone Wali Is Nayi SUBAH
Me Azm Karen k
PAKISTAN Bachayenge!
Apne Kirdar Se
Guftaar Se
Ikhlaq Se
Zahey Nasib!!
Hame Bhi Ye Sa'adat Mil Jaye
Aur
Waqt Aane Par Jaan Dene Se Bi Nhe Haten Ge
QURBANI Denge InshALLAH
K
Qurbani Ki Baahon Me Milti He
AZAADII
Azaadi Mubarak
NAJDIYAT NAAMA
*Najdiyat Naama* (sms01)
Imam Fakruddin Razi
(Rehmatulillahi Taaala) Aqa Ka Qoul Mubarak Naqal Karte Hain,
"Rasool Allah Ne Iblees Ko Jub Deekha Shaikh Najad Ke Sourat Mein Deekha"
(sållållåho ålåihi wåålihi wåsållåm)
{Tafseer Kabeer}
*Najdiyat Naama* (sms02)
"Abou Jahal Laanti Ne Jub Rasool E Khud Ko (MaazAllah)
Qatal Kar Deeny Ka Mashwara Diya Tu Shaikh Najdi(Jo Shaitan Tha)
Khushi Se Uchal Para,Kaha Yea Raai Sub Se Behtar Hai"
(sållållåho ålåihi wåålihi wåsållåm)
{Bukhari}
*Najdiyat Naama* (sms03)
Kuch Log Aqa Ke Pass Aye Aur Dua Ke Liye Kaha:
"Aya Allah Hamarey Sham Mein Barkat Farma-Aye Allah Hamrey Yamen Mein Barkat Farma"
(Najad Ke Kuch Log They)
Arz Ke Hamarey Liye Bhe Dua Farma Deijiye,
Mager App Ne Yamen Aur Sham Ke Liye He Barkat ke Dua Ke Aur Farmaiya
"Woh Tu Zalzaloun Aur Fitno Ke Jaga Hai Aur Wahan Se Shaitan Ke seeng Niklain Ge"
{Bukhari/Mishkat}
(sållållåho ålåihi wåålihi wåsållåm)
*Najdiyat Naama* (sms04)
Hazrat Ouf Bin Maalik Ke Riwayat Hain
"Qayamet Se Phele 6 Baatain Hun Ge
(In Mein Se Ek Yea Hai)
(Najad Se)Ek Fitna Barpa Hoga Ke Arab Ka Koi Ghar Aisa Na Bachey Ga Jis Mein Yea Dakhil Na Hoga"
(Radi'Allahu Anhu)
*Najdiyat Naama* (sms05)
Hazrat Abdullah Bin Umar Se Riwayat Hai,
"Huzoor Ek Din Umat Ul Momeneen Hazrat Hafsa Ke Dawazy Per Khare They
Wahan Se Mashrik Ke Taraf Apna Dast E Mubarak Se Ishara Kiya Aur Farmaiya Ke
Fitne Ke Jaga Yea Hai Yeahan Se Shaitan Ke Singh Nikley Ga"
(sållållåho ålåihi wåålihi wåsållåm)(Radi'Allahu Anhum)
{Sahe Muslim}
*Najdiyat Naama* (sms06)
Hazrat Huzaifa Se Riwayat Hai:
"Khuda Azzawajal Ke Qasam!!!RasoolAllah Ne Kisi Bhe
Aise Shks Ka Zikar Nahe Chora Jo Aaj Se Qayamet Tk Fitney Ka Baani Hoga,
Jis Ke Saathiyoun Ke Taadad 300 Yea Us Se Zaid Hoge.
Yeahan Tak Ke Aqa -E-Do Jahan Ne Us Ka Naam Aur Us Ke Qabily Ka Naam Tk Bata Diya"
{Abou Daud}
(sållållåho ålåihi wåålihi wåsållåm)
(Radi'Allahu Anhu)
Aisey Kuch Log Paida Howey Jin Ka Aagye Zikar He
*Najdiyat Naama* (sms07)
1115 se 1206 Hijri Shaikh Najdi Ka Janasheen Ibne Abdul Wahab Najad Mein Paida howa,
Dosroun Ko Kaafir Aur Jo Us Ke Parokar They UnKo Sahe Kahta Tha,
Madiney Ke Ziyarat Karne Waloun Ko Mushrik Kahta Tha
"Aasman Min Jitne Loog Hain Sub Mushrik Hain Aur Jo Un Ko Qatal Karey Woh Janati Hai"
*Najdiyat Naama* (sms08)
Allama Shami Likhte Hain:
"Hamrey Zamaney Mein Abdul Wahab Ke Tabaeen Waqaye Howey
Aur Unhoney Najad Se Nikal Kar Harmain Sharefain Per Jabirana Qabza Kiya,
Woh Apne App Ko Hanbali Kahte They Lekin Apne Giroh Ke Bagair
Sub Muslmano Ko Mushrik Jante Aur Ahle Sunnat Ke Ulmoun Ko Qatal Karna Mubbah Jante,
Aur Allah Ne Ahle Sunnat Ko 1233 Mein Nusrat Atta ke"
{Shami,Jd:3}
*Najdiyat Naama* (sms09)
Shaikh Najdi Apne Aqaid Kuch Youn Likhte Hain:
"Jo Koi Yea Iteqad Rakhta Hai Ke Nabi Ka Naam Leny Se Nabi Us Per Mutillah Hojata Hai,
Tu Woh Mushrik Hojata Hai,
Aur Koi Nabi wagaira Ko Apna Wali Aur Apna Shafi Hona Iteqad Karta Hai,
Tu Woh Abou Jahal Dono Shirk Mein Baraber"
{Kitab Altahueed,Ibne Abdul wahab Najdi}
(sållållåho ålåihi wåålihi wåsållåm)
(Rehmatulillahi Taala Alaihi)
*Najdiyat Naama* (sms 10)
Sheikh Najdi Aur Likhta Hai:
"Phely Buth Laata Aur Uzha (Zamana E Jahliyat Ke Barey Buth)They
Lekin Buth Muhmmad,Ali Aur Abdul Qadir Jelani Hain
Jo Apni Haajat Ke Waqt YaaAllah Nahe Kahta Balkey Yaa Muhmmad Kahta Hai"
{Kitab AlTauheed,Ibne Abdul Wahab Najdi}
(MaazAllah)
(sållållåho ålåihi wåålihi wåsållåm)
(Radi'Allahu Anhum)
*Najdiyat Naama* (sms 11)
Shaikh Najdi Agaye Hukum Deta hai,
"Baaz Ouliya Allah Ke Maazarrat Per Per Paakana(Bathroom) Bana Liya Jaiye"
(MaazAllah)
{Muhmmad Bin Abdul Wahab Najdi,Pg:83}
"Shaikh NaJdi Ka Sirf Aur Sirf Jihad Ouliya E Ikram Aur Anbiya Ke Maazaarat Ko Girana Tha"
{Sawanah Ibne Masood}
Rehmatulillahi Taala Alaihi
(MaazALLAH)
*Najdiyat Naama* (sms 12)
"Najdiyoun Ne 1216 hijri Mein Baalad E Hissain Per Hamla Kardiya,
Wahan Ke Logoun Ko Qatal Kiya Un Ke Ghar Lootey Aur Maazar E Aqdas Ko Paamal Kiya,
Ishe Taraha Basra Se Lekar Karbala Tak Jo Mila Loot Liya"
{Sawanah E Ibne Masood}
(Radi'Allahu Anhu)
*Najdiyat Naama* (sms 13)
Molana Muhmmad Ali Johar,Hasrat Mohani,Fazal Haq Khairabadi,
Syed Ahmed Aur Imam E Ahle Sunnat (Ala Hazrat)Ne In Ka Khoob Parchar Kiya Aur Hindustan Mein In Ko Benaqb Kiya
{Muqalmaat Muhmmad Ali Johar Jd 1,Kutba Sadarat Hasrat Mohani Pg:4,5,6,7,8}
Hindustan Mein Mein Wahabi Therek Agaz Karne Waley
Ahmed Raai@Ismaeel Dehilvi.
*Najdiyat Naama* (sms 14)
"Ismaeel Deihlvi Ne Sheikh Najdi Ke Kitab Se Mutasir Hokar
"Taqviyat Ul Eman"Likhe Aur Wahabiyat Mein Apna Naam Paida Kiya,
Woh Apney Aqaid Lekar Sarhad Ayya Aur Wahan Per Pathano Ke Saath Qatal O Garat Ke Aur Jub Moqa Laga Tu Sarhadi Pathno Ne Us Ko Qatal Kardiya Aur Woh Apne Anjam Ko Phonch"
{Tareeq E Wahabiya}
*Najdiyat Naama* (sms 15)
Aalam E Islam Ke Muslamano Ko Kususan Hindustan Ke Muslamono Ne Is Ke Aqaid Jaan Liye Aur Inhone Ne Apna Naya Roop Liya
"Sunni Hanafi Maslak Devbund"
Kuch Moodudi Fitne Mein They Apne App Ko "Ahle Hadees" koi "Muhmmadi"Koi "Jaamat E Islami" Naam Alag Alag
Mager Aqaid Mein Sub Ismeel Dehilvi Ko Maantey Hain Jaise Ke Agley Msg Mein App Ko In Ke Aqaid Se Agah Kiya Jaiye Ga.
*Najdiyat Naama* (sms 16)
Ashraf Ali Thanvi Ke Parosi Kuch Niyaz Le Kar Aye Thanvi Ne Kaha
"Bhai Yeahan "WAHABI"Rahte Hain Yeahan Niyaz Wagaira Mat Laya Karoo"
{Sawanah Aasharf,Pg:45}
*Najdiyat Naama* (sms 17)
Sawanah Molvi Muhmmad Yousuf Mein Tabligi Jammat Ke Sarbarah Molvi Manzoor Ahmed Nomani Se Kahte Hain
"HUM BARY SAKHT WAHABI HAIN"Agye Likhte Hain Pg 193 Ke Manzor Nomani Kahte Hain"
MOLVI SHAAB MEIN TU TUMHARE SE BARA WAHABI HUN"
{Sawanah Molvi Yousuf Kandholi Pg:192,194}
Yahan Ek Dosrey Se Khel Rahe Hain Koun Kitna Bara Wahabi Hai.....
*Najdiyat Naama* (Sms 18)
Rasheed Ahmed Gangohi Mufti E Devbund Likhte Hain:
"Muhmmad Abdul Wahab Najdi Ke Muqtadiyoun Ko "WAHABI" Kahte Hain,Un Ke Aqaid Umdha They"
{Fatwah Rasheediya}Yeani Un Ke Aqaid Youn Avhe They Ke Na Woh Koi Waseela Mante,
Na Ouliya Allah Ko Mante Sirf Shirrk Aur Biddat Ke Fatwey Lagte Hain.
*Najdiyat Naama* (sms 19)
Ahle Wahabiyoun Ke Kuffr Mulahiza Karain:
Wahabi Khalil Ambethvi Likhtey Hain:
"Shaitan Ka Ilm Huzoor Se Ziyadah Hai Aur Yea Khayal Karna Ke Huzoor Ka Ilm Ziyada Hai Shirk Hai"
MaazAllah Yani Shaitan Ka Ilm Allah Se Mila Diya Aur Jo Allah Ne Seekhaiya Sarkar Ko Woh Kuch Nahe.
{Burhain Qatah}
(sållållåho ålåihi wåålihi wåsållåm)
*Najdiyat Naama* (sms20)
Ashraf Ali Thanvi(Mujadid E Devbund Wahabi)likhte Hain,
"Sarkar Ka Ilm Tu Jaise Pagloun Aur Majno Ke Ilm Ke Barber Hai"
MaazAllah
(sållållåho ålåihi wåålihi wåsållåm)
{Hifz Ul Eman Pg:8}
*Najdiyat Naama* (sms 21)
Rasheed Ahmed Gangohi Apne Kitab Mein Likte Hain:
"Allah Taaala Jhoot Bool Sakhta Hai"
MaazAllah
{Fatawa E Rasheediya}
*Najdiyat Naama* (sms 22}
Qasim Nanothvi Wahabi Likhtey Hain:
"Ager Bil Farz Huzoor Ke Baad Bhe Koi Nabi Paida Ho Jaiye Tab Bhe Katmiyat Muhmmadi Per Koi Farq Nahe Parta"
{Tahzeer Un Naas}
(sållållåho ålåihi wåålihi wåsållåm)
MaazAllah
Yani In Ko Shak Tha Ke Nabi Bhe Koi Aasakta Hai Jaise Ke Aaj Kul Ke Wahabi Hadeesoun Ke Munkir Hain
Tuesday, 15 July 2014
KHABAR DAR
BAR,DAAR"
Deo+Whabiyon
Ka
Chupa Howa
AQIDA He K
Is Waqt
Dunya Me
In K Siwa Koi
Bhi
Muslman Nhi.
Jiska
1 Subut
Inki
Tabligi Jamat He
Jo
Hr Muslman Ko
Kalima Parhati
Howi
Nazar Aati He.
Or 2ra
Subut Muslmano
Pr
In K KHUD'KUSH
Hamly
Hen,
Jise Ye Log
JIHAAD
Samajhte Hen.
Aik ROSHAN
Subut
See In Next.
#2=KHABAR,DAAR=
Mri Ummat Ki 1
Jmat
Qyamat Tk
"KAFIRON
SE"
Qital Krti Rhegi
Ye Log
HAQ Pr
Qaim Honge.
"Muslim
J2 P143"
G Han!
Ye Wo Hadis
He Jise
Deo+Whabi
Apni
DEHSHAT'GARDI
Ko
HAQ Pr Sabit
Krne
K Liye
Ba'Tor DALIL
Pesh
Krte Hen,
Jis Se InKa
AQIDA
Pta Chalta He K
Ye Muslman
Smajh
Kr
'QITAL NHI KRTE'
#3=KHABAR,DAAR=
Jihad Ye He K Muslman
Allah K Deen Ki
Sar'Bulandi
K Lye
Qital Kren.
"Muslim H#4805
Bukhari H#2810"
Q>
Muslmanon
Ka
Qatal Konse
DEEN K LYE?
Shirk ki Tareef aur Wazaahat Tauheed ki Meaning
: ALLAH TA'ALA ki Zaat-e-
paak ko uski zaat o siffaat
main shareek se Paak
maanna, Yaani jesa ALLAH
TA'ALA hai, wesa hum kisi
ko ALLAH TA'ALA na maanen, agar koiALLAH
TA'ALA k hote huwe, kisi
dusre ko ALLAH
TA'ALA Tassawwur karta
hai, to woh Zaat-e-Bari
TA'ALA main Shirk karta hai.. SHIRK kisay kehte hain: ALLAMA Taftaazaani
(Rehmatullah) apni kitaab
Sharah Aqaid-e-Nasfiyah
main Shirk ki Taareef is
tarah farmate hain, "Kisi ko Shareek therane se
murad yeh hai k,
Majoosiyon ki tarah kisi ko
Khuda aur Waajib ul
Wajood samjha jae, ya But
Paraston ki tarah kisi ko ALLAH k siwa Ibadat k laek
samjha hae" SHIRK ki taareef se
maaloom huwa k 2
Khudaon k Maanne waale
jese, Majoosi (AAG PARAST),
mushrik hain, isi
tarah ALLAH k siwae Ibadat k laek samajhne waala
Mushrik hoga.. E.g Jese But Parast jo Buton
ko mustahik-E-ibadat
samajhte hain.. SHIRK ki QISMEN (types or
Kinds): Shirk ki 3 qismen (types or
kinds) hain, 1) Shirk-FiL-IBADAT 2) Shirk-Fiz-ZAAT 3) Shirk-Fis-SIFFAAT 1) Shirk-FiL-IBADAT: Is se
murad hai, k ALLAH
TA'ALA k ilawa kisi aur zaat
ko Ibadat k Laek samjha
jae.. 2) Shirk-Fiz-ZAAT: Is se
murad hai k kisi zaat
ko ALLAH TA'ALA jesa
maanna, jesa k Majoosi 2
khuda ko maante the.. 3) Shirk-Fis-SIFFAAT: Kisi
Zaat o shakhsiyat wagera
main ALLAH TA'ALA jesi
Siffaat maanna (ALLAH
TA'ALA ki Ata k bager),
SHIRK-FIS-SIFFAAT kehlata hai.. SHETAAN SHIRK-FIS-SIFFAT
ki haqeeqt ko samajhne se
rokta hai, aur yahaan
Ummat main wiswisay
peda karta hai.. ab main
aap ko QURA'AN ki Aayat k zariye SHIRK-FIS-SIFFAAT
samjhata hun.. Gor se
parhiya ga 1) * ALLAH TA'ALA RAOUF AUR
RAHEEM HAI: Tarjuma: "Beshak ALLAH
TA'ALA Logon par RAOUF
AUR RAHEEM hai".
(Surah Bakara, Aayat 143) * SARKAR (ALEH SALAAM)
Bhi RAOUF Aur RAHEEM
hain: Tarjuma: "Beshak tumhare
pas tashreef lae, tum main
se woh Rasool jin par
tumhara Mushkat parna,
Giraan(bhari) hai, tumhari
Bhalai k nihayat chahne waale, Mominon par RAOUF
AUR RAHEEM hain".
(Surah Toba, Ayat 128,
Para 10) NOTE: Pehli Aayat par Gor
karen to sawaal peda hota
hai
k RAOUUF aur RAHEEM,ALLA
H TA'ALA ki Siffat hain, phir
Dusri Aayat main Huzoor (Aleh
Salaam) ko RAOUFaur RAHE
EM farmaya gaya, to kiya
yeh SHIRK hogaya???? Is main Tatbee yun Qaem
hogi, k ALLAH
TA'ALA haqeeqi tor
par RAOUF aur RAHEEMhai,
jab k Huzoor (Aleh
Salaam), ALLAH TA'ALA ki Ata se RAOUF aur RAHEEM
hain, Lihaza
jahaan Zaati aur Ataai ka
Faraq waazeh hojae,
wahaan SHIRK ka Hukum
nahin lagta. 2) * ILM-E-GAIB, ALLAH TA'ALA
K SIWA KISI K PASS NAHIN: Tarjuma: "Tum farmao
ALLAH k siwa Gaib nahin
jante, jo koi Aasmanon aur
zameenon main hai".
(Surah Namal, Aayat 65,
Parah 20) * RASOOLON KO BHI ILM-E-
GAIB ATA KIYA GAYA: Tarjuma: "Gaib ka jaanne
wala, apne Gaib par sirf
apne
Pasandeeda RASOOLON hi
ko Aagah farmata hai, har
kisi ko Yeh ILM nahin deta".
(Surah JIN, Aayat 26/27,
Parah 29) NOTE: Pehli Aayat se saabit
huwa k ILM-E-GAIB ALLAH
TA'ALA ki Siffat hai, magar
Dusri Aayat se maaloom
huwa k ILM-E-GAIB, ALLAH
TA'ALA ne apne pasandeedaRASOOLON ko
bhi Ata kiya hai, to kiya
yeh SHIRK hogaya?? Is ki Tatbee yun Qaem hogi
k ALLAH TA'ALA ZAATI tor
par AALIM-E-GAIB hai, jab
kALLAH TA'ALA k tamaam
RASOOLON ko ALLAH TA'ALA
ki Ata se ILM-E-GAIB par Aagahi haasil hai, Lihaza
jahaan ZAATI aur ATAAI ka
faraq waazeh hojae,
wahaanSHIRK ka hukum
nahin lagta. 3) * MADADGAAR SIRF ALLAH
TA'ALA HAI: Tarjuma: "Yeh is liya k
Musalmaanon ka
madadgaar ALLAH hai"
(Surah Muhammad, Aayat
11, Parah 26) * JIBRAEL (ALEH SALAAM)
AUR OLIYA-E-KARAM BHI
MADADGAAR HAIN: Tarjuma: "Beshak ALLAH
un ka madadgaar hai, aur
Jibrael, aur Naik Momineen
madadgaar hain".
(Surah Tehreem, Aayat 4,
Parah 28) NOTE: Pehli Aayat par Gor
karen to yeh Sawaal peda
hoga, k Madad karna
ALLAH TA'ALA ki siffat hai,
phir dusri Aayat main
Hazrat Jibrael (Aleh Salaam) aur Oliya-E-Karam
ko madadgaar farmaya, to
kiya yeh SHIRK huwa??? Is main Tatbee yun Qaem
hogi, k ALLAH Haqeeqi
madadgaar hai, Aur Jibrael
(Aleh Salaam), aur Oliya-E-
Karam, ALLAH TA'ALA ki Ata
se madadgaar hain, jo Zaat-E-Baari TA'ALA Ata
farma rahi hai, us main aur
jis ko Ata kiya ja raha hai,
un Hazraat main barabri ka
Tassawwur bhi nahin kiya
jasakta, aur jab barabri nahin to SHIRK kahaan se
hoga?? 4) * Bager ALLAH TA'ALA ki
Ijazat k kon hai jo
SHAFA'AT Kare: Tarjuma: "Kon hai jo
Shafa'at kare bager Izn-E-
KUDAWANDI k". (Suarh
Bakarah, AaytalKursi,
Parah 3) * HAZRAT EESAA (Aleh
Salaam) ka ALLAH TA'ALA k
hukum se Shifa dena: Tarjuma: "Aur main Acha
karta hun Andhay aur
Korhi ko, aur Murday zinda
karta hun, ALLAH k hukum
se".
(Surah Al-Imran, Aayat 49, Para 3) NOTE: Pehli Aayat se
maaloom huwa k Bager
ALLAH TA'ALA ki Ata k kisi k
liye Shafa'at ka Aqeedah
rakhna SHIRK hai magar
ALLAH TA'ALA ki Ata se Shifa'at ka Aqeedah
rakhna "TAUHEED" hai, isi
tarah dusri Aayat se
maaloom huwa, k murdon
ko chalana, shifa dena, yeh
ALLAH TA'ALA ki Siffaat hain, magar ALLAH TA'ALA
kisi ko ata karden, to
ALLAH k khazane main koi
kami nahin, Lihaza Ahle-
ALLAH k muta'alliq yeh
Aqeedah rakhna k woh ALLAH TA'ALA ki Ata se
murdon ko chala sakte
hain, yeh SHIRK nahin hai,
Q k ZAATI aur Ataai kaam
baraabar nahin hosakte,
aur jab Baraabari nahin to SHIRK b na huwa. Aur ALHAMDULILLAH, AHL-E-
SUNNAT (BARELVI, AHL-E-
HAQ) ka bhi yahi Aqeedah
hai. 5) * ALLAH TA'ALA jise Chahe
Aulaad de: Tarjuma: " ALLAH jise
chahay Betiyan Ata
farmae, aur Jise chahay
Betay de".
(Surah Shooraa, Aayat 49,
Parah 25) * HAZRAT JIBRAEL (Aleh
Salaam) ne kaha main
tujhe Beta dun: Tarjuma: "(Hazrat Jibrael
(Aleh Salaam) ne BIBI
MARYUM se kaha) Kaha
main tere RAB ka Bheja
huwa hun, Taa k main tjhe
ek Suthra Beta dun" (Surah Mariyum, Aayat 19,
Parah 16) NOTE: Pehli Aayat main hai,
k Aulaad sirf ALLAH TA'ALA
Ata farmata hai, magar is k
Bar'aqs HAZRAT JIBRAEL
(Aleh SALAAM), Hazrat
Mariyum se farmate hain, k main tujhe ek suthra beta
dun, to kiya yeh SHIRK
hogaya??? Is main Tatbee yun Qaem
hogi, K ALLAH TA'ALA khud
Aulaad Ata farmata hai, aur
JIBRAEL (Aleh Salaam),
ALLAH TA'ALA ki Ata se BIBI
MARIYUM ko Beta de Rahe hain, Lihaza in Aayat main
Barabri ka koi Pehlu nahin,
Q k ZAATI aur ATAAI
barabar nahin hosakte, Jab
barabri nahin paai gai, to
SHIRK b na huwa. 6) * ALLAH TA'ALA Mout deta
hai: Tarjuma: " ALLAH jaanon
ko Mout deta hai".
(Surah Zamr, Aayat 42,
Parah 24) * Tumhen MOUT deta hai,
MOUT ka farishta: Tarjuma: "Tum farmao,
tumhen WAFAAT deta hai
MOUT ka FARISHTA, jo tum
par Muqarrar hai".
(Surah Sajda, Aayat 11,
Parah 21) NOTE: Pehli Aayat main hai
k, ALAH TA'ALA, MOUT deta
hai, magar is k Bar'Aqs,
Dusri Aayat main hai k,
Tumhen MOUT ka Farishta
MOUT deta hai, to Kiya yeh SHIRK hogaya???? Is main Tatbee yun Qaem
hogi k ALLAH TA'ALA, MOUT
dene main kisi ka Mohtaaj
nahin, magar Malakul
MOUT (Farishtay) ROOH
Qabz karne main ALLAH k hukum k mohtaaj hain,
Lihaza Is main Bhi Barabari
nahin Paai gai, to jab
Barabari nahin, Is liye
SHIRK b na huwa. 7) * ALLAH TA'ALA Zinda hai: Tarjuma: "ALLAH hai jis k
siwa kisi ki Puja nahin ki
jaati, Aap Zindah, Auronka
Qaem rakhne Waale"
(Aaytal Kursi) * Banday bhi Zinda hain: ALLAH TA'ALA ki Hayaat
(zinda hone par) par to
hum sab ka Eemaan hai,
aur jin logon ko ALLAH
TA'ALA ne Siffat-e-Hayaat
di hai, woh sab is Siffat k Haamil hain, Pas hum ne
apne liye bhi Hayaat ki
Sifat ko Jaana, aur ALLAH
TA'ALA k Liye bhi Sifat-e-
Hayaat ko maana, is ki
wajah yeh hai k jo Hayaat hum ALLAH TA'ALA k Liye
maante hain, woh Hayaat
na hum apne liye maante
hain, aur na kisi aur k liye,
Q k ALLAH TA'ALA humen
Zindagi dene waala hai, ALLAH TA'ALA ko koi
Hayaat dene waala nahin,
Hamari Hayaat (Zindagi)
Aarzi hai aur ALLAH TA'ALA
ki Ata karda hai aur
Mehdood aur Faani (Khatam hone waali) hai,
Jab k ALLAH TA'ALA ki
Hayaat (Zindagi) Aarzi
nahin, Ataai nahin, aur
Mehdood bhi nahin, ALLAH
TA'ALA to Lazawaal, Baaqi aur Hamesha rehne waala
hai, jab k Hum Faani hain.
Lihaza hamari Hayaat aur
ALLAH TA'ALA ki Hayaat
barabar nahin, Jab barabri
Nahin huwi, to Shirk bhi na huwa.. 8) * ALLAH TA'ALA sunta,
dekhta hai: Tarjuma: "Aur is liye k
ALLAH sunta dekhta hai".
(Surah Haj, Aayat 61, Parah
17) * Banday bhi Suntay aur
Dekhte hain: ALLAH TA'ALA sunne aur
dekhne waala yaani Sami
o Baseer hai, aur farmata
hai, k hum ne Insaan ko
bhi Sami O Baseer banaya,
Haalaankay Sami O Baseer hona to ALLAH TA'ALA ki
Sifat hai, ALLAH TA'ALA bhi
Sami O Baseer, aur Insaan
bhi Sami O Baseer, To kiya
yeh SHIRK huwa?? ALLAH TA'ALA ki Siffat Sami
O Baseer us ki zaati sifat
hai, aur hamara sunna aur
dekhna, ALLAH TA'ALA ki
Ata se hai, Lihaza jahaan
ZAATI aur ATAAI ka Faraq waazih hojae, wahaan
SHIRK nahin hosakta.. Mene aap ko 8 alag alag
tarah ki misalon,
(EXAMPLES) se samjhaya k
JIS BAAT main ZAATI aur
ATAAI ki baat aajae,
wahaan SHIRK nahin hota. aesi Be hisaab misalen
(EXAMPLES) aur b hain, par
woh baad k topicx main
clear hongi.. JAZAK ALLAH ab kuch aur baaten b
sunlen, jin ko BAD
AQEEDAH, SHIRK kehte
hain, par woh SHIRK nahin
hain. 1) ALLAH TA'ALA ka ILM-E-
GAIB, ZAATI hai
PAR
HUZOOR (ALEH SALAAM) ka
ILM-E-GAIB, ATAAI.. 2) ALLAH TA'ALA ka NOOR,
ZAATI hai
PAR
HUZOOR (ALEH SALAAM) ki
NOORANIYAT, AATAI hai. 3) ALLAH TA'ALA, HAQEEQI
MADADGAAR hai
PAR
AMBIYA KARAM, aur OLIYA
KARAM, ALLAH TA'ALA ki Ata
se MADADGAAR hain. 4) ALLAH TA'ALA, HAQEEQI
RAOUF O RAHEEM hai
PAR
HUZOOR (ALEH SALAAM),
ALLAH TA'ALA ki Ata se
RAOUF O RAHEEM hain. 5) ALLAH TA'ALA, HAQEEQI
MUKHTAR E KUL hai
PAR
HUZOOR (ALEH SALAAM),
ALLAH TA'ALA ki Ata se
MUKHTAR E KUL hain. 6) ALLAH TA'ALA, ZAATI tor
par ZINDAH hain.
PAR
HUZOOR (Sallalaho Alehe
Wasallam), AMBIYA (Aleh
Salaam) aur OLIYA KARAM, ALLAH ki Ata se Baad Az
Wisaal ZINDAH hain. 7) ALLAH TA'ALA, Bazzat-e-
khud, Murdon ko ZINDAH
Karta hai.
PAR
AMBIYA KARAAM, OLIYA
KARAAM, ALLAH TA'ALA ki Ata se Murdon ko ZINDAH
karte hain.. 8) MUSHRIKEEN BUTON ko
ALLAH TA'ALA ki Ata k
bager Sahib-E-EKHTIYAR
maante the.
PAR
Hum AMBIYA KARAAM, aur OLIYA KARAAM ko ALLAH
TA'ALA ki Ata se Sahib-E-
Ekhtiyar maante hain. 9) MUSRIKEEN, Buton ko
Apna MA'ABOOD, maante
The.
PAR
Hum ALLAH TA'ALA hi ko
MA'ABOOD maante hain, aur ALLAH k Naik Bandon
ko, ALLAH TA'ALA k KHAS
banday maante hain. NATEEJAH (RESULT): Puray Kalaam ka Nateejah
yeh Nikla k ISLAMI Aqaid
aur MUSHRIKEEN k Aqaid
main Kahin B Barabri
nahin, To Phir SHIRK bhi na
Huwa, LIHAZA MUSALMAANON k AQAID ko
MUSHRIKEEN k AQAID se
milana ZULM hai..
Ahl-e-Islam ko Mushrik kehney waaley khud Mushrik Hai
Bad Qismati se Is UMMAT main, aese Log bhi Pae Jate hain, Jin ka kaam apne Siwa sab MUSALMAANON ko MUSHRIK AUR BIDDATI kehna aur samjhna hai. Zulum yeh hai, k Yeh Aawaaz Masaajid aur Madaris, donon se Suni jaati hai, Yeh Log yeh samajhte hain k Hum Dusrun ko MUSHRIK aur BIDDATI keh kar, TAUHEED ki Khidmat kar rahe hain. Haalankay yeh woh log hain, Jo UMMAT-E-MUSLIMA main, Fitnah O Fasaad ka Beej Bo Rahe hain, Inhon ne JAAN BOOJH kar SHIRK ki Itni IQSAAM (TYPES) bana lin hain, k In k Siwa koi Bhi Aadmi MUSALMAAN na Kehelwa sake. Khair Jo Dusron ko MUSHRIK kehte hain, In k Baaray main, HUZOOR (ALEH SALAAM) ki Hadees Mulaahiza ho: ALHADEES: Bahawala: Rawah Abu Ya'ala Ao Jaz At'Tafaseer Man Tafseer, Ibn-e- Kaseer, Page:183, Tafseer Ibn-E- Kaseer, JILD:6, PAGE:265) TARJUMA: "HAZRAT HUZEFA BIN YAMAN (REHMATULLAH) bayaan karte hain k, HUZOOR (ALEH SALAAM) ne farmaya k , "Woh UMOOR jin k baaray main tum par Andesha rakhta hun, Khof Zada hun, aur un main se ek yeh hai k, Ek SHAKHS QURA'AN parhe ga, Hat'ta k jab uski RONAQ us par RONUMA hogi, aur us par ISLAM ki Chadar Lipti hogi, to ALLAH TA'ALA us ko Jidhar chahe ga, Le jae ga, aur WOH us ko PAS-E-PUSHT phenk de ga, aur Apne PAROSI par TALWAAR k Saath Hamlay karega, aur Apne PAROSI ko MUSHRIK kahe ga". HAZRAT HUZEFA (REHMATULLAH) kehte hain k main ne Arz kiya k, "Undonon main MUSHRIK kon hoga??" 1) WOH jo dusre ko MUSHRIK kehne waala hai?? YA 2) WOH jise MUSHRIK kaha gaya?? AAP (ALEH SALAAM) ne farmaya.." Dusre ko MUSHRIK kehne waala khud hi MUSHRIK hone ka HAQDAAR hoga" NATEEJAH (RESULT): Is HADEES ko PARH kar un logon ko Hosh main aana chahiye, jo MUSALMAANON Par SHIRK O BIDDAT k ftway lagate hain, Q K Aese log khud hi MUSHRIK hain, AUR IN k LIYE AZAAB TAYYAR hai..
Ummat-e-Muhammadi Shirk Nahin karegi
: ALHADEES: BAHAWALA: Sahi Muslim, Kitaab-Ul- Fazail,Hadees 30, Matbuwa Istambol Turkey TARJUMA: Hazrat Uqba bin Aamir (REHMATULLAH ALEH) se Riwayat hai k, SARKAR-E-AAZAM (ALEH SALAAM) ne Shohda-e-Uhad k Pass tashreef le kar NAMAZ-E-JANAZA parhi, phir Mimbar par tashreef farma huwe, aur farmaya, "MAIN tumhara SAHARA aur tum par GAWAH hun. ALLAH TA'ALA ki Kasam main apne Hoz-E-Qausar ko is waqt bhi dekh raha hun, aur beshak mujhe Zameen k khazanon ki Kunjiyyaan ata ki gai hain, aur Beshak mujhe yeh khatra nahin k tum mere baad SHIRK karne Lago ge, mujhe is baat ka dar hai k tum Dunya k JAAL main Phans jao ge". NATEEJAH (RESULT): SARKAR-E-AZAM (ALEH SALAAM) ne apni Zaat par ALLAH TA'ALA k diye huwe INAAMAAT aur INAAYAAT ka Zikar karte huwe, ALLAH TA'ALA ki Ata kardah ILM k Zariye sadiyon ka NAQAAB ulat diya, k MAIN dekh raha hun k tum SHIRK se mehfooz raho ge. Jab SARKAAR (ALEH SALAAM) mutmaeen hain, K UMMAT, SHIRK se mehfooz rahe gi, magar MUSALMAANON par SHIRK k fatway lagane waale BECHAIN hain, In ZAALIMON ko har dusra MUSALMAAN MUSHRIK nazar ata hai, ALLAH TA'ALA aese logon ko Hidayat naseeb kare.. Aameen
HAZIR'O NAZIR PART 2
*HAZIR-O-NAZIR* (#1) >AhL-E-Sunnat k Nazdik Hazir Nazir Hona 3 Tarha Hai 1>AAQA (AlyHiSALAM) Apne Roze Mubarak Mai Tashrif Farma Hain Or Tamam Kainat AAP k Samne Hazir Hai 2>AAP Jab Chahen Jahan Chahen Ja Sakte Hain 3>Ek Waqt Mai Kai jaga Ho Sakte Hain (Book_Saeed-Ul-HAQ P349), AAPKI Nooraniyat Or Roohaniyat Kainat k Zare Zare Mai Jalwa Afgan Hai (Tehqiq Hazir Nazir P18) *HAZIR-O-NAZIR* (#23) >Imam Qustalani (AlyHiREHMA) Farmate Hain, "Hamare Ulama Ne Farmaya k HUZOOR PAK Ki Zindagi Or Wafat Mai Koi Farq Nhi AAP Apni Ummat Ko Dekhte Hain Or In k Halaat Or Dil k Irado Or Baaton Ko Janty Hain Ye AAP Par Bilkul Zaahir Hai" (Al-Mavahib-Ul-Laduniya J4 P580) *HAZIR-O-NAZIR* (#24) >Imam Jalal- Ud-Din Siyuti (AlyHiREHMA) Farmate Hain, "HUZOOR Ka 1>Ummat K Amaal Pe Nigah Rakhna 2>Unke Liye Astaghfar Karna 3>Balao Ko Dafa Karna 4>Zameen K Atraf Mai Jaa Kar Us Mai Barkat Dena 5>Or Apni Ummat Ke Nek Logo K Jannazo Mai Jana Apka Mashghala Hai" (Al-Haavi Lil- Fatawa J2 P184) *HAZIR-O-NAZIR* (#25) 1>Shaikh Abdul Haq Muhadis Dhelvi (AlyHiREHMA) Farmate Hain, "Ambiya (Aly-Him-Us- SALAAT-O-WASALAAM) Dunyavi Haqiqi Zindagi Se Zinda Or Baaqi, Or Amal Dar Amad Farmane Wale Hain Is Mai Koi Kalaam Nhi" (Sharah Fatooh-Ul-Gaib P333), 2>Shaikh Shahab Soharwardi Farmate Hain, "Jese Insan ALLAH Ko Har Haal (Zahiri/Batini) Mai Waqif Jane, RASOOL Ko Bhi HAZIR-O-NAZIR Jaane" (Awarif-Ul-Ma'arif P125) *HAZIR-O-NAZIR* (#26) 1>Shah Wali- Ullah Muhaddis Dehalwi (Har Aalim Banne Wale Talib-E-Ilm Ki Sanad Mai Inka Naam Hai) Farmate Hain, "Is Mai Koi Shak Nhi K Tamam Fiza RASOOL'ALLAH Ki Rooh-E-Anwar Se Bhari Hoi Hai Or AAP (AlyHiSALAM) Ki Rooh-E-Pak Is Fiza Mai Taiz Hawa Ki Tarah Moujen Maar Rahi Hai" (Fuyooz- Ul-Harmain P28) *HAZIR-O-NAZIR* (#27) >Sheikh Abdul Haq Muhaddis Dehalwi (AlyHiREHMA) Farmate Hain, "Agr Kaha Jaye K ALLAH Ne HUZOOR K Jism-E-Athar Ko Aisi Haalat-O-Qudrat Ata Farmai Hai K Jis Makaan Mai Chahen Tashrif Laa Sakte Hain Bi Ayenihi Isi Jism K Sath Ya Jism- E-Misaali K Sath, Asman Par Ya Khuwah Qabar Main, To Ye Bilkul Durust Hai, Har Halat Mai Qabar Se Khas Nisbat Rehti Hai" (Madrij-Un-Nubuwah J2 P50) *HAZIR-O-NAZIR* (#28) >Imam Ghazali (AlyHiREHMA) Farmate Hain; "HUZOOR Ko Sahaba Ki Roohon K Sath Aalam-E-Dunya Mai Ghoomney Ka Ikhtiyaar Hasil Hai, Aksar Oliya Ne HUZOOR (AlyHiSALAM) Ko Dekha Hai" (Rooh-Ul-Bayan J10 P114) *HAZIR-O-NAZIR* (#29) >Imam Jalal- Ud-Din Siyuti Farmate Hain, " Agr Log Ye Aqida Rakhen K HUZOOR (AlyHiSALAM) Ki Rooh Or Apki MisaaL Molud Shareef Parhne, Khatam- E-Ramzan Or Naat Khuwani K Waqt Ati Hai to Jaiz Hai" (Sharah Sudur) >Ulama Or Saaliheen K Aqaid Se Pata Chala K HUZOOR Ki Nigah Har Waqt Aalam K Zarre Zarre Par Hai Or AAP HAZIR-O- NAZIR Hain. >>Ab Mukhalifin Ki Apni Kitabon Se, Next *HAZIR-O-NAZIR* (#30) >AhL-E-Hadees Molvi Abdullah Rupari Ne Pur Zor Dalail Se Sabit Kya K "Jab Qabar Mai Teesra SawaL Hoga Us Mai Lafz "Haaza" Hai, Is Se Sabit Hua K RASOOL'ALLAH (AlyHiSALAM) Qabar Mai HAZIR Hote Hain (Fatawa Ahl-E-Hadis J2 P138-145) >Ya'ni Jitne Bhi Log Inteqaal Karte Hain HUZOOR Un Sab Ki Qabro Mai HAZIR Hote Hain. *HAZIR-O-NAZIR* (#31) >Nawab Siddiq Hasan Bhopali Wahabi Likhe Hain, "Chahiye K Namaz Mai NABI Ko HAZIR NAZIR Jaan Kar Salaam Kare (Maslak-Ul- Khaatam-Sharah Balugul Maram J1 P459) HAZIR-O-NAZIR* (#32) >Molvi Ismail Dhelvi Deobani Likhte Hain "Jab Insan Fanaa-Fil-Laah Hojata Hai to Khudai Taqat Se Dekhta, Sunta Or Bolta Hai, Ya'ni Aalam Ki Har Chiz Ko Dekhta Hai Or Door-O-Nazdik Ki Chizon Ko Pakarta Hai Yehi HAZIR NAZIR K Ma'na Hain, Jab Maamuli Insan Fanaa-Fil-Laah Hosakta Hai to Ba-Darja Uola HUZOOR (AlyHiSALAM) HAZIR-O-NAZIR Hue" (Sirat-E-Mustaqim P13) >>Kuch Aetraaz Ke Jawab See Next. HAZIR-O-NAZIR* (#33) *Aetraaz>Jab HUZOOR Hazir Nazir Hain To Madine Kyun Jate Ho Or NABI Ne Hijrat Kyun Ki? *Jawab>AAQA Rohani tor Pe Hazir Hain Or Madine Mai Jismani tor par, Or Jahan Chahen Tashrif Le Jate Hain, Or Hijrat Bhi Jismani tor par thi, Ye Aetraaz Goya Zaat-E-Ilaahi Par Hai K Jab ALLAH Har Jaga Hai to KA'ABA Jane Ki Kya Zarurat Or NABI Ka Mairaaj Pe Arsh Jane Ka Kya Faida HAZIR-O-NAZIR* (#34) *Aetraaz>HUZOOR Hazir Hain to Namaz Ki Imamat Q Nhi Karte Or Har Jaga AAP Imam Hone Chahiyen? *JAWAB>Kis Ayat Ya Hadis Mai Hai K HUZOOR Ki Mojudgi Mai Koi Or Namaz Na Parhaye, Siddiq-E-Akbar Ne APKI Mojudgi Mai 17 Namazen Parhai Or Imam Ka Nazar Aana Zaruri Hai AAQA Humein Dekhte Hain Magar Hum APKO Nhi Dekh Sakte, Or NABI Par Ab Namaz Farz Nhi Farz Wala Nafil Wale K Piche Nhi Parh Sakta. HAZIR-O-NAZIR* (#35) *Aetraaz>Agr HUZOOR Hazir Bhi Hain Or NOOR Bhi to Chahiye K Raat Mai Kabhi Andhera Na Ho Magar Har Jaga Andhera Hota Hai Lehaza Ya to HUZOOR NOOR Nhi Ya NOOR Hain to HAZIR Nhi. *JAWAB>QURAN NOOR Hai Or Har Ghar Mai Bhi, Farishte NOOR Hain Or Har Insan K Sath Bhi, ALLAH NOOR Hai Or Har Ek K Sath Bhi, Phr Bhi Raat Ko Andhera Hota Hai Lehaza ya to Farishte, Quran, Khuda NOOR Nhi Ya HAZIR Nhi?? *HAZIR-O-NAZIR* (#LAST) *Aetraaz>AAQA Ne Farmaya Door Se Parha Jane Wala Durud Mujh tak Pohnchaya Jata Hai, Agar AAP Hazir Hote to Durud Pohnchaya Kyun Jata? *Jawab>Hadis Mai Ye Kahan Likha Hai K Door Walon Ko Mai Sunta Hi Nhi, Dekho Farishte Bhi to ALLAH Ki Bargaah Mai A'maal Le Jate Hain Kya ALLAH K Ilm Par Bhi Aetraaz Hai? >>>>>>>>>>>>>>>
HUZUR NOOR HAI
Huzur noor hai
Sabse pehle Allah ne Apne Noor se .. Hamare Nabi (Sallal Lahu Alaihi Wasallam) k Noor ko paida kiya ... Hadees Hazrate Jabir (RaziAllahu Anhu) ne Huzoor se jab poocha K Allah Ta'ala ne sabse pehle kis cheez ko paida farmaya .. Ispar RasoolAllah (Sallalahu Alaihi Wasallam) ne Irshad farmaya “Ae jabir! Beshak Allah ne sabse pehle Apne Noor se ,, Tere nabi ke Noor ko paida farmaya ... !! (Mawahibul Laduniyah Sharif V1 Pg9 ,, Zurqaani Shareef V1 Pg.46 ,, Seerat-e-Halbia V1 Pg37 ,, Anwaarul Muhammadiya Pg9) Hadees Huzur Sallal Lahu Alaihi Wasllam ne Hazrat Jibrail (AlaihiSalaam) se Farmaya AE Jibrail! 2mahri Uamr Kyai h ... Jibrail (AlaihiSalam) ne Arz kiya Huzuur ! Muje Kuchh Khabar Nai ,, Itna Jaanta Hun Ki Chauthe Hijaab me Ek Noorani Taara ,, 70 Hazaar Baras k Baad Chamakta tha ... Mene uss Taareko 72 Hazaar Martaba Chamakte dekha hai ... Huzoor (Sallal Lahu Alaihi Wassalam) ne yeh sunkar rarmaya Mere Rab ki Izzat ki Kasam ,, Me hi woh Noorani Taara hun ... !! (Ruhul Bayaan, V1, Pg974) Hadees Me Allah k Noor se hun .. Or Tamam Makhlook mere Noor se h .. Or sabse pehle Allah ne Mere Noor ko Paida kiya ... !! (Tirzimi page 201) Hadees Ek Sahabi ne Arz kiya Apko Nubuwat kab mili ... Huzur ne farmaya Me uss Waqt b Nabi tha ,, Jab Adam Mitti or Rooh k Darmiyan the .. !! (Sahiul Isnaad) Or Allah ne hamare Nabi ko Noorul Bashar banakar bheja ,, Jo unhe Bashar na Maane uska b Iman kharab ... Or jo apni Tarha Bashar Maane uska to Iman hi Khatm ... Haddeso se Sabit karta hu ki Hamare Nabi Noor the . Quran Beshak 2mhari taraf Allah ki tarf se Noor (Sallal Lahu Alaihi Wasallam) aya h ,, Or Roshan Kitab ... !! (surh Maida Para 6 Ayat 15) (Tafseer ibn Abbas Pg.72 Quran Chahte hain ki Allah k Noor ko apni ,, Muh ki Phoonko se Bujha den ,, Lekin Allah apne Noor ko ,, Pura Farma k Rahega .. chahe ye Kafiro ko bura lage ... !! (Surh Toaba ayat 32) Hadees Huzur ne Farmaya Me Adam k paida hone se pehle ,, Rab k Huzur me Noor tha ... !! (Ahkam Ibnal Quhtan ,, (Tafseer Durre Mansoor) Ibne Sabah Farmate hain Huzur Pur Noor k Khais me tha ,, K Aap ka Saya ,, Zameen par na padta tha ... !! (Zurqani ,, Khasais ul Bubra) Hadees Hazrat Ali (RaziAllahu Anho) farmate hain Jab Huzoor (Sallal Lahu Alaihi Wasallam) kuch Irshaad farmate ,, To unke Mubarak Daanton k beech me se Noor ki kirne Phut ti dikhai deti thi ... !! (Mawahibul Laduniyah V1 page 270 ,, Anwaarul Muhammadiya Page132 ,, Zurqaani Shareef) Hadees Me Aulade Aadam me ,, Sabse zyada Mukkarran .. Or Sabse Zyada Muazzam hun ... !! (Tirzimi ,, Abwabul Manaqib) Hazrat Aisha (RaziAllahu Anha) farmati hain Main Andheri raat me i sui (Needle) me dhaage puro leti thi ,, Huzoor k Noor ki Roshni se ... !! (Shara Shifa Hashia Naseemur Riyaz V1 Page 328) Hadees Hazrat Umar RaziAllahu Anhu farmate hain RasoolAllah (Sallalahu Alaihi Wasallam) ne farmaya Main 2m me se kisi ki tarha nahi hun ... !! (Jaam’e Tirmizi V1 page 97 ,, Sahih Bukhari Vol1 page246) Hazrat Ali (RaziAllahu Anhu) farmate hain Mene Huzoor (Sallal Lahu Alaihi Wasallam) k jesa ,, Kisi ko na paaya .. Na unke pehle ,, Na unke baad ... !! (Taareekh-e-Kab eer V1 Page8 ,, Khasaais ul Kubra V1 page181 ,, Tirmizi Shareef V2 page.204) Hadees Huzur ne Sahabio ko Raat din k Roze Rakhne se mana Farmaya ... Sahabi ne Arz kiya Ya RasoolAllah aap to Wisal k Roze Rakhte hain ... Huzur ne farmaya Me 2hari tarha (Aam Insan) nahi hun ,, Muje Rizk diya jata h ... !! (Muslim V2 page 774 ,, Bukhari V2 Page 693 ,, Nisai Vol2 page 241) Quran Ae Imanwalo apni Awazein Unchi na klaro,, Uss Gaib batane wale (Nabi) ki Awaz se .. Or unke HUzur baat Chilakar na kaho ,, Jese Aapas me ek 2sre ko Chillate ho .. kahi 2mhare Amaal Akaarat na ho jaye ,, Or 2mhe Khabar na ho ... !! (Para 26 Ruku 13 Ayat 2) Quran me Nabi ko Rehmat kaha gaya .. Quran Humne bheja jo Rahmat (Muhammad) h ,, Zamane k liye ... !! (Surh Ambiya Ayat 107) Hadees Huzur Sallal Lahu Alaihi Wasallam Irshad karte h jese meri Zindsi 2mhare liye Rehmat ) h ,, wese hi mera Parda farmana b 2mhare liye Rehmat h ,, (musnad Vol 1 page 397 ,, Manaahil Al-Safa Pg 31 Hadees 8 ,, Al ksasis sl Kubra Vol 2 pg 281 ,, Majma al Zawwad ) To isko thoda Tafseel se Samajne ki zarurat hain . »»»► (Kafir) Irada karte hain key "ALLAH Key NOOR"ko apni phunkon sey bujha den, lekin ALLAH apne"NOOR"ko pura farma k rahega agr che kafiron ko yeh bora lgey". (Surah Tauba, Ayat# 32 Para# 10) Is Ayat main NOOR sey murad HUZOOR-E-AKRAM, NOOR-E-MUJASSAM (Salallaho Alehe Waslam) ki ZAAT-E-GERAMI hai.Dekhye.... -Tafser Dur'r E Mansor, Jild# 3,Page# 231, -Naseem Ul Riyaz, Jild# 2, Page# 396, -Al Mawahib, Jild# 3,Page# 149 QURAN se Sabit Hua Ki Huzur {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} ki zaat Noor bhi hai. Aap {ѕαℓαℓℓαн нυ αℓℓαyнι ωαѕαℓℓαм} ki zaat Ko Noor Naa Manna Khuli Gumrahi hai.
Sunday, 13 July 2014
(ALLAMA Ibn e Taymiyah (Wahabi jin ko Apna Sheikh Ul Islam manty hain )
ALLAMA Ibn e Taymiyah (Wahabi jin ko
Apna Sheikh Ul Islam manty hain wo)
bayan karty hain k Hazrat Maysrah (Radi ALLAH Ta'la
Anhu) rawayat karty hain k main nain
HUZUR NABI AKRAM (SALLALAHU
A'LAIHAY WA ALIHE WASALLAM) say
arz kiya: (YA RUSUL ALLAH!) Ap ko
nubuwwat jab mili? To AAP (SALLALAHU A'LAIHAY WA ALIHE
WASALLAM) nain farmaya: (Main us
waqt bhi NABI tha) jab ALLAH Ta'ala
nain zameeen ko paida kiya aur phir
wo Asmaan ki taraf mutwajjih hua aur
us nain usy saat (7) asmanon main taqseem kar diya, Phir ALLAH Ta'ala
nain arsh ko takhleeq kiya aur us ki
payshaani par likha: "Muhammad Mustafa (SALLALAHU
A'LAIHAY WA ALIHE WASALLAM)
ALLAH Ta'ala k RUSUL aur Akhri NABI
hain." Phir ALLAH Ta'ala nain Jannat ko
takhleeq kiya k jahan us nain Hazrat
Adam o Hawwa ('Alahima As Salam) ko
basaya tha, to Jannat k darwazon,
Darkhton k patton, Khaymon aur
Muhallat par mera naam likha. Us waqt Hazrat Adam ('Alahis Salam) Abhi Ruh
aur jis k darmayan thy, Phir ALLAH
Ta'ala nain unahin Paida farmaya to
unhoun nain arsh par mera naam likha
hua dykha, Tab ALLAH Ta'ala nain
unhain khabr di k (Ay Adam!) wo tere Ulad k sardar hain. is liay jab shaytan
nain unhain behkaya to unhoun nain
Tobah ki aur mere naam say ALLAH
Ta'ala ki ßargah main waseela ikhtiyar
kiya. From : Ibn e taymiyyah
Book : Majmu' Al Fatawa
Volume : 2
Page : 150 From : Ibn e taymiyyah
Book : Qa'idah Jaleelah fi Tawassul Wal
Waseelah
Page : 84
EID MILADUN NABI(sallallaho aliyhi wasallam) MANA'NA JAIZ AUR ISPE KIYE GAYE AITRAZ KE JAWAB
EId Miladun-Nabi Manana Jayz ya
Nazayz Ahle Hadees aur deoband ke aitrazat ke
jawabat. Kya Eid Miladun-Nabi
Sallalahualayhiwsallam manana jayaz
hai ya najayaz hai Sawal 1. – 33 sala daur e Nabuwat mai
12 Rabiul-Awwal ko manai jane wali
Eid ya nikale jane wale julus ka koi
sabot milta hai to hawala dijiye ? Jawab – Sabse pehle Milad ke lagvi aur
istelahi mayne padhiye ..!! Milad ko lugat mai kahte hai “Baccha
janna” Istelah mai iske mayne hai ki Nabi e
karim ki wiladat ki khushi mai aapke
Moja;zat aur khasaeel w seerat aur
shumal banyan karna Mewlad manana Quran ki roshni mai MILAD UN NABI (Alaihe Salaam) KI
HAQIQAT Quran: Aur Yahya par Salaam ho unke
Milaad ke Din, Aur Unki Wafaat ke Din,
Aur Jis Din Wo Zinda Uthaye jayenge.
(Sureh Al Maryam, Aayat:15) Quran: Aur Salaamati ho Mujh (Hazrat
Eisaa (Alaihe Salaam) par Mere Milad ke
Din, Aur Meri Wafaat ke Din, Aur jis Din
Me Zinda uthaya jaunga. (Sure Maryam,
Aayat:33) Quran: Me (Allah) is Sheher (Makkah) ki
Qasam khaata hun, (Aye Habib Alaihe
Salaam) Is liye ke Aap is Sheher me
Tashreef Marma hon (Aap ka Milaad
Huva hai), (Aye Habib Alaihe Salaam
Aap ke) Waalid ki Qasam aur Qasam unki (Aap ki) Jinki Wiladat (Milad) huvi
hain. (Sureh Al Balad, Aayat:1-3) Mazkura 3 Qurani Aayat se Sabit hain
ke Nabiyon ne Apni Wiladat (Milad) par
Salaamati bheji hain. 1 Aayat me Khud Allah ne Hazrat
Yahya (Alaihe Salaam) par Milad ke Roz
Salaamati bheji hain, (Note: Jab Milaad Na-Jaiz hota to Allah
Khud Milaad ke Roz 1 Nabi ko Salaamati
Kyun Bhejta) 2 Aayat me Hazrat Eisaa (Alaihe
Salaam) ne Khud Apne Milad par Apne
hi Aap ko Salaamati Di hain, (Note: Jab Milaad Na-Jaiz hota to Hazrat
Eisaa (Alaihe Salaam) Khud Apne hi
Milaad ke Roz Salaamati Kyun Bhejte) 3 Aayat me Khud Allah ne Makkah ki Ki
Qasam Khasyi hai Is liye nahi ke Wahan
Kaaba hai Ya Safa Marwa Ya Hajr e
Aswad Wagaira hain Balke Is liye Allah
ne Qasam Isliye khaya ke Aye Mehboob
Makkah ki Qasam Isliye Khaayi gayi hain ke Aap ka Milaad aur Rehna Isi
Makkah Sheher me hain. (Note: Jab Milaad Na-Jaiz hota to Allah
Khud Milaad ke liye 1 Nabi ke Sheher
Makkah ki Qasam Kyun khaata) Nabi e karim ne khud apna Milad
manaya : - Hazrat Qatadah
RadiAllahuanho bayan farmate hai ki
bargahe Risalat Salallahualayhiwsallam
mai arz ki gai Yaa Rasoolallah
Salallahualayhiwsallam aap peer (Monday) ka roza kyo rakhte hai
Rasoolallah Salallahualayhiwsallam ne
farmaya ki is deen mai peda hua aur isi
deen mujh per wahi nazil hui {Sahi Muslim 819/2 – Raqam 1162
Imam Bahqee } Neez Hadees se sabit hai ki Nabi e
karim ne wiladat ki khusi mai Baqra
zibah farmya {Imam Suyuti Al –Hawi Al Fatawa
1/196 Hasan ul Maqsad fi Amal ul Molid
65 / } Is se Malum hua ke Milad manna Sunnat
e Rasool Salallahualayhiwsallam hai Jaha tak baat hai Murawajja tarike se
Eid Miladun-Nabi
Salallahualayhiwsallam manane aur
julus(Procession) nikalne ki to iska
jawab ye hai ki jese jese zamana
tarakee karta rha log har cheez ache se ache tarike se karte rahe jese pehle
Maszidein sada simple hua karti thi ab
ise Aalishan banaya jata hai ache se
ache carpet lagaye jate hai khud
decore kiya jata hai marble lagya jata
hai , pehle Quran e pak sada kagzat aur jidl mai hote the per ab ise khubsurat
tarike se print kiya jata hai khubsurat
jild chadhai jati hai jis se Quran e pak
dekhne wale ko dur se hi khubsurat
lage Isi tarah pehle milad sadah andaz mai
hota tha Sahaba e kiram aur Tabain
apne gharo per Mahfil munakad
(Rakhte) kiya karte the aur sadqa aur
kherat kiya karte the . Juloos Nikalna SAHABA Ki Sunnat Jab Aaqa (Alehissalam) Hijrat Kar K
MADINA Sharif Aaye. To Logon Ne Khub
Jashn Manaya Nojawan Larke Apni
Chatton Par Charh Kar Aur Gulam,
Khuddam RaastoMe Phirte The Aur
Nara'Ae Risalat Lagate Aur Kehte YA RASOLALLAH (Muslim J2/P#419)Baab e Karam **********************************
**********************************
************ Sawal 2. 30 sala daure khilafat
Rasheedah mai ek baar bhi Eid Milad
manai gai ho ya Julus nikala gya ho to
Muatbar hawala dijiye ? Jawab :- G haa Sahaba e kiram
alayhirizwan ne bhi Nabi e karim ke
samen aapka jashne wiladat manaya
hai aur mere Aaqa
Salallahualayhiwsallam ne mana nahi
farmaya hai balki Khushi ka izhar farmaya hai Jalilo Qadr Sahabi Hassan bin Sabit
RadiAllahuanho ne Nabi e karim ke
samne Qasidah padh kar jashne wiladat
manaya karte the Nabi e karim khud Hassan bin sabit
RadiAllahuanho ke liye mimbar rakha
karte the taki wo is per khade ho kar
Nabi e karim ki taarif mai fakhriya
ashar (shaer) padhe aur Nabi e karim
Hassan RadiAllahuanho k liye dua farmate : E Allah Ruhul Quddus (Jibril
Alayhizalam) ke zariye Hassan ki
madad farma {Sahi Bukhari Jild 1 / 65} Milad ke istelahi mayne Mahfil
munakad karke Milad ka tazkirah karna
hai jo humne Mazkurah Hadees se sabit
kiya hai …Ahle Hadees aur
Deobandiyon ko challenge hai ki wo
Milad Nabi Salallahualayhiwsallam ke Najayz hone per ek daleel la kar de do
jisme ye saaf likha ho ki Milad manana
Jayaz nahi hai ur ye Buri Bida;at Hala ki bht sare ese kaam hai jo Sahaba
e kiram Alayhirizwan ne nahi kiye aur
hum karte hai kyoki unhe mana nahi
kiya gya hai aur wo deen ke khilaf bhi
nahi **********************************
**********************************
************* Sawal 3. Eid Milad ke Julus ki sharai
Hesiyat kya hai ? Farz Wajib ya
Sunnat? Eid ul Fitr ke bare mai Nabi e
karim ne farmaya ki ye tumhari Eid hai ,
Eid ul Azha ke bare mai bhi farmaya ki
ye tumahri Eid ka deen hai | aapki is 3 Eid ke bare mai Nabi e karim ne kuch
farmaya ? Jawab :- Eid Miladun-Nabi
Salallahualayhiwsallam manan aur
isme julus nikalna ye Muhabbat ka
Tyohar hai : Na Farz hai na Wajib balki
Sunnat aur Mustahb hai Jesa ki upper di
gai Hadees se sabit ho gya aur Muhabbat wale kamo ko wajeh tor per
bayan nahi kiya jata balki iski janib
isharah kiya jata hai {Al Quran} :- Isa ibn Maryam ne arz ki e
humare Rab hum per asman se ek
khwan utar ke wo humare liye Eid ho
aur humare agle pichlo ki aur teri taraf
Nishani {Surah Maidah Ayat no. 113} Hazrat Isa
Alayhisalam ke zariye se hum tak ye
soch muntakil hui ki jis din khwan
Naimat utre us deen Eid manai jaye aur
jis din Jane Rahmat
Salallahualayhiwsallam utre us deen Eid kyo na ho Hazrat Abu Lubaba Manzar
RadiAllahuanho se maqul hai k Nabi e
karim ne farmaya ki juma ka deen
tamam deeno ka sardar hai aur Allah ke
waha tamam se aziz (pyaara) hai aur
ye Allah ke yaha youme ul Azha aur yome ul Fitar se afzal hai {Mishkat
Babul Juma} Ab Juma ka den Eid ul Azha aur Eid ul
fitar se kyo afzal hai : Mulahiza kijiye : - Hazrat Owais bin
Owais RadiAllahuanho se marvi hai
Nabi e karim ne fazilat e Juma bayan
karte huw farmaya k tumhare deeno
mai sabse afzal juma ka deen hai isi
deen Adam Alayhisalam ko peda kiya gya aur isi deen unka wisal hua {Abu
Daud , Ibn maza , nisaee} Is mai Nabi e karim ne isharah farma
diya hai ki e Musalmano ab tum khud
samjh lo jis din Adam Alayhisalam
Wiladat hui wo deen eid ka deen hai to
wo deen kis kadar muqaddas hoga jis
deen meri wiladat hui …to hume jaan lena chaiye ab ke jis deen Nabi e karim
ki wiladat hui wo deen Eid ul azha Eid
ul firtar Juma Shabe Qadar sab se afzal
hai kyoki Nabi e karim ke sadke mai hi
hume ye sare tyohar( function) naseeb
huwe hai Mere Aaqa Ala Hazrat kya khub farmate
hai : Wo jo na the to kuch na tha || Wo jo na
ho to kuch na ho Jaan hai wo Jahan || ki jaan hai to
jahan hai **********************************
**********************************
************ Sawal No. 4. Aeema RAhimullah mai se
kisi ne Eid Milad manai thi ? aur julus
mai shirkat ki thi ? aur Milad ki mahfil
mai Nabi e karim ke zikr per khade
huwe the sirf ek hi Moatbeer ka hawala
pesh kare sheikh Abdul Qadir Jilani Rahmatullahalay ne apni zindagi mai
ek bar bhi Eid milad manaya ho to
bataye ? Jawab : - Alhamdulillah huamre
Aieema Rahimullah aur sarkare Gause
Azam RadiAllahuanho se Jashne milad
manana sabit hai . lekin ise sabit karne
se phele humara gair mukaleeding Ahle
Hadees hazrat se sawal hai ki aap log to Aieema Rahimullah ka sire se inkar
karte ho aur agar hum ye sabit kar bhi
dein tab bhi aap log tasleem nahi
karoge kyoki jo kisi ki zaat ka sire se
inkar kar dein wo uske amal ko kese
tasleem karega … Humara dusra sawal Eid milad ki
adawat dushmni mai aap log ye bhul
gaye ki tumhare nazdeek Aieema Arbia
Imam hi nahi hai to fir aapne 4 ko
Imam kese likh diya Jab humne sahaba e kiram aur khud
Nabi e karim se milad ka sabot pesh kar
diya hai to fir bhi tum nahi maan rahe
ho to Aieema aur Gause Azam
Rahamatullahalayhi ka martba Nabi e
karim aur Sahaba se badh kar to nahi hai ……Agar aap wakai manna chate to
yehi daleel kafi hoti ..magar aap log
fitna fasad felane ke liye aur Nabi e
karim ki wiladat se adawat rakhne aur
Ahle Sunnat ke bhole bhale Musalmano
ko bahkane ke siwa kuch nahi hai .
KHUD KO AHELE HADIS AUR DEOBANDI KAHE LANE WALO KE AQIDA'E SHAITAN'O KE SHAITANI AQIDA
>>>>Namaz Me Huzur Ka Khayal Lane Se
Namaz Nahi Hoti,Gahde Aur Bayel Ke
Khayal Se Hojati Hy
{SIRATE MUSTAQIM P:168} Us Shahenshah
(ALLAH) Ki ToYe Shaan
Hy Agar Chahe To Lafz Kun (HO JA) Se Karoron MOHAMMAD K BaraBar 1 Aan Me
Paida Kar De.
{TAQVI P39} "Allah Bando Ke Saat
DuniyaMe Ya QABR
Me Jo Mamla Karega Uska Haal NABI Ko
Nhi Malum Na Apna Na Dusron Ka" {TAQVIYATUL IMAN P35} "Duniya Ka Sara
Karobar Allah.Hi.Ke
chahne Se Hota Hy Rasul Ke Chahne Se
Kuch Nahi Hota
{TAQVIYATUL IMAN P68} Allah Ke Jitne
Muqarrab Bande Hain Khwah Ambiya Ho Ya Awliya Ho Wo Sab
Allah Ke Be Bas Bande Hain Or Hamare
Bhai Hy
{TAQVI P70} EID Milaad Manana Kanayya
(Kirishn) Ka
Janam Din Manane Se Bura Hai {Barahine Qati'a P:148} Shaitaan Ka ILM
Huzur Se Zyada Hy
{B.Q P:122} (hamare) NABI Ke Baad Naya
Nabi Paida
Hosakta Hy
{TEHZIRUNNAS P:40} Hindu Diwali Me Jo Kachori Puri Pakate
Hain Uska Khana Durust Hy
{F.R P:575} Moharram Me IMAM HUSAIN
Ka Zikr
Sunna Sharbat Pilana Sab Haraam Hy
{FatvaRashidya P:139} Huzur K Waalden (MA.BAAP) Ka
INTEQAAL Halate Kufr Me Hua {Fatva
Rashidya 104} Mehfile Milaad NaJaiz Hai
{F.R P:131} Ye Aqida Rakhna Ke Huzur Ko
ILME GAIB
Tha Khula Shirk Hy {Fatva Rashidiya P:103} Gaib Ka Jo Ilm
Huzur Ko Hai..Aisa Ilm Har
Bachche,Pagal,Tamam Janwaron Ko Bhi
Hasil Hai
{HIFZUL IMAAN P:15} Wahabi Mulla
Ismaeel Dahelvi Likhta Hy.?Har Makhlooq BadaHo Ya Chhota
Allah Ki Shaan k Age Chamar Se Ziyada
Zaleel Hai.
>Taqwiyatul imaan P.44 Wahabi Mulla
Ismaeel Dahelvi Ki
Gustakhi..?"Ambiya Ho'n Ya Awliya Sab Allah Ke Be Bas Bande Aur Hamare Bhai
Hain"?
Ahlehadis
Aalim Sanaullah Amratsari Ka
Ganda Aqida..?"ALLAH TA'ALA APNE HI
JAISA PAIDA KARNE PAR QADIR HAI" Deobandi Rashid Gangohi Ne
Likha..Huzur Ko Gaib Ka Ilm Manna Shirk
Hy..
JabKi Huzur Ka IlmeGaib Quran Se Sabit
Hy Deoband Madarse Ke Baani Molvi Qasim
Nanotvi Ne Likha...Ummati NABI Se Amal
Me Badh Jate Hain.
. Yahi Rashid
Gandohi Deobandi Likhta
Hai...Kawwa Khana Jaiz Hai.
.Maaz Allah Inke Mulla Ne Haram Ko Halal
Kar Diya Deobandi Wahabi Mulla Ismaeel
Ki Khuli
Gustakhi:."Tamam Ambiya O Awliya
Allah Ke Samne Ek Zarre Se Bhi Kam Tar Hain".
Husain Ali Deobandi
Tabligi Apni Kitab
Ne Likha...Mein Ne Khawab Dekha Huzoor
Gir Rahe Hain Aur Mein Utha Raha Hun.
Molvi Aashiq Merthi Deobandi Ne
Likha...Maulana Thanvi k Pair Dho Kar
Pina Aakhirat Me Najat Ka Zarya Hy.
Deobandi Mulla Rashid Gangohi Ne
Likha:.Huzoor k Waleden (Maa Baap) KafirThe.
.Musalmano Dekho Wahabiyon Ka Ganda
AQIDA Deobandi Or Ahlehadis Ke Pehwa
IBNE
Taymiya Ka Aqida.."Allah Arsh Jitna Hy Na Bada Na Chota".
.ALLAH KO JISM KAHA Deobandi Kitab...Ek
Sahab Ke Khawab Me
Shah Wali Ullah Ne Farmaya Jo Mangna
Rashid Gangohi Se Mangna.
Kya Ye Shirk Nahi.
MAA AUR BAAP KE SATH HUSN O SULOOK KARO
●● ▌▌Al-Qur'an ▌▌●●
Aur Hum Ne Insaan Ko Apne Maa Baap
Ke Saath Husn O Sulook Kerne Ka Hukm
Diya Hai,
Iski Maa Ne Isey Takleef Utha Ker Pet
Main Rakha Aur Takleef Berdaasht Ker
Ke Isey Jna. [ Al Ahqaaf : 15 ]
Aur Hamne Aadmi Ko Uske Maa-Baap
Ke bareme Takid farmayi, Uski MAA ne
Use Pet Me Rakha Kamzori Par Kamzori
Zelti Hui Aur Uska Dhoodh Chhutna Do barasme hai, Ye ke Haq Maan Mera aur
Apne MAA-BAAP ka, AAKHIR MUZHI TAK
AANAA HAI.
[ S.LUKMAN : 14] " MAA " yani AMMA'n or AMMA'n yani
AMAAN, To jis gaod ki AMAAN (safety)
me tum parwaan chadhe, use
daagh_e_gham na do, muhabbat kro,
khidmat karo. WO MAA JISKI 9-MAHINE KI "TAKLEEF"
KA BAYAN ALLAH TAALA APNE PAAK
KALAM (Qur'an 31:14) ME KAR RAHA HY.
KYA USKI NA-FARMANI AULAD KO
MAHSUS NHI HOTI? Hadees-e-Pak Apne Maa Baap Ki Kabhi Na Farmani Na
Karna, Chahe Woh Tumko Ghar Aur
Maal Wa Jaidaad Chodne Ka Hukm De
dein.
[ Musnad-e-Ahmad : Hadees No. 21570 ] Jab Olad apny Man Bap ki taraf Rehmat
ki nazar kary to Allah usky liye har
nazar k badly Hajj e Mabroor (Maqbol
Hajj) ka sawab likhta hay "
[ SHOB UL EMAN V6 Page: 186 Hadees
No. 7856 ] "Jo apny Walidain ya 1 ki Qabr par har
Jumma k din ziarat k liye hazir ho
ALLAH usky gunah bakhsh dayga or
Maa Baap k 7 bhalai karny wala likh dia
jaye ga"
[ NAWADIR UL USOOL P97 H130 ] HADEES: Jo Ba-Niyyate Sawaab Apne
Waledain Dono ya ek ki Qabr ki Ziyarat
kare, Hajje Makbool ke barabar Sawab
Paye, Aur Jo Ba-kasrat Inki Qabr Ki
ziyarat Karta ho Fariste Uski Qabr ki (Jab
ye fout hoga) Ziyarat ko Aae. [ KANZUL-UMAL J:16 S:200 H:45536
DarulKutbul-Ilmiya, Bairut ] Murdon ka haal QABR me dubte hue
inshaan ki maanind hai ke woh siddat
se intzaar karta hai ke baap ya maa ya
bhai ya kisi dost ki dua usko pahunche
aur jab kisi ki dua use pahunchti hai to
uske nazdik woh dunia wa mafihaa se behtar hoti hai, ALLAH AZZWAJAL qabr
walon ko unke ZINDAA mut'alikin ki
taraf se HADEEYA kiya hua SAWAAB
pahadon ki maanind ataa farmata hai,
ZINDON ka hadeeya (tohfa) Murdon ke
liye 'DUA E MAGFIRAT' katna hai. [Baihaki SOEBUL-IMAAN JILD:6 SAFA:203
HADEES:7905] Ishaal e Sawaab Zaroor Karey.
(For Dear 24: Margayaa Mardood Na
Fateha Na Darood ) Shohar Or Biwi ki Mohabbat ka Sabse
keemti Sarmaya Woh Awlad hai, Jo har
NAMAZ ke baad yeh duwah kare ki YA
ALLAH Mere walidain ko bakhs de. Phool Kabhi 2 Bar Nahi Khilte Janam
Kabhi 2 Bar Nahi Milte Milthe Hai Log
Hazaro Magar Hazaro Galtiya Maaf
Karne Wale "MAA-BAAP" Nahi Milte. =VOiCE OF PARENTs=
"UMMAR" Bhar JiS "PHOOL"
Ki"PARWARiSH" Ki" aye_Khuda
Jab "KHUSBOO" Ke KabiL Hua
To"GAiRON" Ka Ho Gaya. Aur kuch Bhi Nahi Chahta Mein Apni Is
Haseen Zindagi Me " Ya Rabb "
Dua hai Ke Kisi Ke Dukh Ki Wajah Meri
ZaaT na Ho. Gardishe laut jati hai meri balaye lekar,
Ghar se nikalta hoon maa ki duayen le
kar. MUST READ....IF U LOVE UR MOTHER THEN
U CAN FEEL THE FEELING OF THESE
WORDS. Sab ka gum mai kagaz pe likhta hu,
Aaj socha ke maa teri dastan bhi byan
kar du. Waise to meri har ek saans teri rahmat
ki mohtaj hai...
magar aaj mai sabke samne apni
zindagi tere naam kardu... Maine apni aankho ke samne tujhe
bilakhta jab jab dekha hai...
Tab tab maa maine apne dil ko dhadkne
se roka hai... mujhe to yaad nhi manzar wo bachpan
ka...
magar logo se mai teri mamta ki dastan
sunta aaya hu... Tujhe taklifo ke badle hazaro khushia
du...
maa aise lakho sapne mai aaj tak bunte
aaya hu... khushi se tu fule nhi smati thi...
kahte hai bar bar mera matha chume
jati thi... suna hai tune us waqt mere liye khana
pina tak chhod diya tha...
mujhe apne sine se laga kar tune jahan
se muh mod liya tha... toote huye chhat se jab raato ko pani
tapkata tha,
tab suna hai maa teri mamta ka amrit
mujh pe barsta tha... tu pani wali jagah pe khud let jaya karti
thi...
kahi mujhe na kuchh hojaye is baat se
tu darti thi... hamesha tune sabse jyada mujhe chaha
hai...
mai mila hu manato se hamesha hi
mujhe ye kaha hai... mere dukh ke waqt me bhi ek tuhi thi
jisne mujhe smjha tha...
mai kya chahta hu bina kahe hi tune
jana tha... sara sara din rab ke aage meri slamti ke
liye duaye mangti rahti thi...
mujhe uthale magar mere bete ko thik
kar tu baar baar rab se ye kahti thi... tere itne ahsano ke badle mai tujhe aaj
tak kya de paya hu...
teri zindagi ka rati bhar gum bhi na mai
kam kar paya hu... Tujhe taklifo ke badle hazaro khushia
du...
maa aise lakho sapne mai aaj tak bunte
aaya hu... Umeed hai ke mai aage kuchh aisa kar
ke dikhaunga,
Mai apni maa ki sari khushio ko pura kar
jaunga. ●● !! In shaa ALLAH !! ●●
●● !! In shaa ALLAH !! ●● Woh Lafz Dhoondh Raha Tha Larztay
Honton Say Zaeef Baap Ko Betay Se
Baat Karni Thei".........!! »»»► Please,
Love & Respect Ur Parents !! Ae'MAA 'tu hi mere jeene ka asra hai.
Zindagi mein tarakki ka tu hi ek raasta
hai
Teri dua'on ne mera darya paar laga
diya.
Tere qadmon ke niche jannat hai yeh ehsaas dila diya.
'KHUDA 'ko kya mooh dikhaonga jo
agar maine tujhe rula diya....?
Baar-Baar jeeke mar jaonga jo agar tera
dil dukha diya.
Zindagi ki daud se thak chuka hu mein. Tere seene se lag ke rone ko tarap raha
hoon mein.
Ab tere aanchal me lipat ke mujhe sone
de.
Ek nayi zindagi ki subah fir se hone de.
Naseeb se kya mangu tere maqabil kuch nahi.
Hire moti ek taraf,yeh teri keemat nahi.
Ae"RAB"woh din na dikha hum
apni'MAA 'ko bhula de.
Hume apni'MAA 'ki khidmat ka tu sila
de.
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