Ikhtilaf part page 1

f # 1 Allah Azzawajal k kuch Bande aise hain , agar Wo Allah ki Qasam utah lain to Allah Unhain Bri kar de ga. Bukhari Sharief j 1 p 272 , 394 j 2 p 646 , 664 aur Gair-Muqallid Aalim Allam Shokani ne Bukhari ki is Hadith ko Mozu yani Man-Gharat qarar de diya hai. (Al-Fawaid-ul-Majmua p 253 , 508 with reference Noor-ul-Sabah p 150) Ikhtilaf #2 Hazrat Aysha Razi Allah Ta'ala Anha ki Umar 6 saal ki thi to Huzoor Sallallaho Alehe Wasallam ne Un se Nikah farmaya aur Rukhsati k waqt Un ki Umar 9 saal thi. Sahee Bukhari j 1 p 551 aur Gair-Muqallid Aalim Faiz Aalam Siddique is Hadith ko Mozu yani Man-Gharat kehte hain , wo likhte hain k "9 saal wali Riwayat 1 Mozu Qol hai jise Hum Mansub Ilal Sahaba Razi Allah Ta'ala Anhum k siwa kuch nahi keh sakte" (Siddiqua Kainat p 80) Ikhtilaf #3 Bukhari Sharief aur Muslim Sharief ki AHADITH se sabit hota hai k Huzoor Sallallaho Alehe Wasallam Namaz mai Bismillah Buland Awaz se nahi parhte the. (Sahee Bukhari j 1 p 103) lekin Gair-Muqallideen ki Rae ye hai k Bismillah buland Awaz se parhi jae. (Dastur-ul-Muttaqi p 79) (Araf-ul-Jadi p 36) (Al-Rozat-ul-Nadya j 1 p 101) Ikhtilaf #4 Bukhari Sharief ki Hadith jo Ilm-e-Gaib se Mutaliq bhi hai k "Meri Ummat mai kuch Log paida hon ge , jo Gaane-Baaje ko Halal samjhen ge". Sahee Bukhari j 2 p 837 Ahle-Hadith k Imam Ibn-e-Hazam Gaane-Baaje ko Jaez kehte hain. Gair-Muqallid Aalim Molana Abdul Haq (Risael Abdul Haq Hashmi j 1 p 58) par Ibn-e-Hazam k liye likhte hain k "Unho ne Gaane ko Mubah kaha hai aur is ki Ibahat mai is Hadd tak Mubaliga kiya hai k Jo Bukhari ki Hadith Gaane ki Hurmat Sabit karne wali hai , Use Zaeef Qarar de diya aur Daawa kiya hai k ye Hadith Munqatei hai". Ikhtilaf #5 Imam Bukhari farmate hain k "Tawaf se pehle Wuzoo karna chahiye ..... Huzoor Sallallaho Alehe Wasallam ne Tawaf se pehle Wuzoo kiya". (Sahee Bukhari j 1 , p 222 Baab-ul-Tawaf Alal Wuzoo) lekin Gair-Muqalliden ka kehna hai k Tawaf se pehle Wuzoo karna Sabit nahi. (Araf-ul-Jadi p 97) Ikhtilaf # 6 Imam Bukhari k Nazdeek 4 se ziada Shadiyan karna Jaez nahi. (Sahee Bukhari j 2 , p 763) lekin Gair-Muqalliden k yahan Bayak Waqt 4 se Zaid Shadiyan karna Jaez hai. (Araf-ul-Jadi p 111) (Zafar-ul-Malakhi p 141) Ikhtilaf #7 Imam Bukhari k Nazdeek Fajar ki Sunnaton k baad laitna Wajib nahi. (Sahee Bukhari j 1 , p 155 Baab Tahdas Baad-ul-Rakatain Wa Lam Yadtubah) lekin Gair-Muqallid k Paishwa Ibn-e-Hazam ki Rae ye hai k Fajar ki Sunnaton k baad Laitna Wajib hai. (Taiser-ul-Bari j 2 , p 179) balk ye Namaz ki Sharait mai se 1 Shart hai. (Nazal-ul-Abrar j 1 , p 125) Ikhtilaf #8 Imam Bukhari Rehmat-ullah Ta'ala Alehe farmate hai k Doran-e-Wuzoo Paon par Massah na kiya jae. (Sahee Bukhari j 1 , p 28 Baab Gusul-ur-Rajalain Wa la Yamsahu Alal Qadamain) Gair-Muqallid kehte hain k 1.Paon par Massah karna Durust hai. (Araf-ul-Jadi p 12) 2.Paon par Massah karne wale par Inkar karna Jaez nahi. (Hidyat-ul-Mehdi p 118) Ikhtilaf #9 Imam Bukhari farmate hain k Huzoor Sallallaho Alehe Wasallam k baad Sub se Ziada Fazeelat Hazrat Abu-Bakar Razi Allah Ta'ala Anho ki hai. (Sahee Bukhari j 1 , p 516 Baab Fazlun Abu Bakar Baad-Al-Nabi Sallallaho Alehe Wasallam) lekin Gair-Muqalliden ko is se Ittifaq nahi , Un ka kehna hai k Hazrat Mehdi ki Fazeelat Hazrat Abu-Bakar Siddique aur Hazrat Umar Razi Allah Ta'ala Anha se Ziada hai. (Hidyat-ul-Mehdi p 90) Ikhtilaf # 10 Imam Bukhari farmate hain k Kapron mai Namaz parhna Wajib hai. (Sahee Bukhari j 1 , p 51 Baab Wujub-ul-Salat Fil Siyab) lekin Gair-Muqallid k Paishwa Allama Shokani aur Nawab Siddique Hasan Khan kehte hain k Kapron k hote hue Nange Badan Namaz parh li jae to Namaz Durust hai. (Nazal-ul-Abrar j 1 , p 65) Ikhtilaf #11 Imam Bukhari k Nazdeek Mutaa Jaez nahi Q k Huzoor Sallallaho Alehe Wasallam ne is se Manaa farmaya hai. (Sahee Bukhari j 2 , p 766 Baab Nahi Rasool Allah Sallallaho Alehe Wasallam An Nikah-ul-Mutata Akheera) lekin Gair-Muqalliden kehte hain k Mutaa Quran ki Qatae Ayat se Sabit hai. (Nazal-ul-Abrar j 2 , p 33) aur Mutaa karne wale ko Manaa nahi karna chahiye. (Hidyat-ul-Mehdi p 118) Ikhtilaf #12 Imam Bukhari k Nazdeek Aqeeqa karna Wajib nahi. (Bukhari Mua Taisair-ul-Baari j 7 , p 331) lekin Imam Ibn-e-Hazam aur Lais Bin Saad aur Daud Zahiri aur Abul Zanad Aqeeqe ko Wajib kehte hain. (Taisair-ul-Baari j 7 , p 331) Ikhtilaf #13 Imam Bukhari k Nazdeek Mayyit ko Uthane se Wuzoo Wajib nahi hota aur Mayyit ko Nehlane wale par Gusul bhi Wajib nahi. (Sahee Bukhari j 1 , p 167) lekin Gair-Muqalliden kehte hain k Mayyit ko Uthane wale par Wuzoo aur Nehlane wale par Gusul Wajib ho jata hai. (Roza Nadya p 28) (Badar wala Hala p 32 Ba-Hawala Ulma-e-Hind k Majmua Rasael) Ikhtilaf #14 Imam Bukhari "Saem-ul-Dahar" means hamesha Roze-dar rehte the , (Meezan-ul-Kubra j 1 , p 50) lekin Gair-Muqallideen kehte hain k "Matwatar Roza rakhne wale ka koi Roza nahi ! Aise Rozon ka koi Sawab nahi , Khuda un se khush nahi , ye Mehaz Faaqe hain". (Sabeel-ul-Rasool p 104) Ikhtilaf #15 Kisi Shakhs k samne khana rakh diya gaya ho aur wo Khana chor kar Namaz k liye chala jae to Imam Bukhari k Nazdeek Us ki ye Namaz durust hai. (Sahee Bukhari j 1 , p 93) (Taisair-ul-Bari j 1 , p 432) lekin Gair-Muqallideen kehte hain k Us par Wajib hai k pehle wo khana khae , agarche Namaz k Waqt k Khatam hone ka Andesha hi Q na ho , agar wo Khane se pehle Namaz parhe ga to Namaz Batil ho gi. (Nazal-ul-Abrar j 1 , p 57) Ikhtilaf #16 Imam Bukhari k Nazdeek Namaz mai Kandhe se Kandha Milana chahiye. (Sahee Bukhari j 1 , p 100) lekin Gair-Muqallideen Taangain Chori karne ki waja se Kandhon ko Milane k bajaye Un k Darmiyan kafi Fasla rakhte hain. (Fatawa Ulama-e-Hadith j 3 , p 21) Ikhtilaf #17 Imam Bukhari k Nazdeek Makhluq k liye Lafz-e-Molaa ka Istaemal Jaez hai. (Sahee Bukhari j 1 , p 528) lekin Gair-Muqallideen k Masoudi Firqe Al-Maaruf Jama'at-ul-Muslaimeen ka kehna hai k Makhluq mai se kisi ko Molaa kehna Jaez nahi hai. (Molaana p 3) Ikhtilaf #18 Imam Bukhari ka Aeitiqaad ye hai k Hazrat Umar Razi Allah Ta'ala Anho Quran-Pak k Intehai Mutie aur Us k Saamne Gardan Jhuka dene Wale the. (Sahee Bukhari j 2 , p 669) lekin Gair-Muqallideen Hazrat Umar Razi Allah Ta'ala Anho ko Quran ka Mukhalif kehte hain , Chunanche Jamiya Salfiya Banaras k Raees Muhammad Nadavi Hazrat Umar aur Ibn-e-Masood Razi Allah Ta'ala Anhuma k bare mai likhte hain k "In 2no Sahaba ko Nasuus (Quran-o-Hadith) ki Khilaf Warzi ka Murtakib Qarar diya ja sakta hai." (Tanveer-ul-Aafaq p 88) aur p 498 par hai k "Qurani Hukum mai Hazrat Umar Razi Allah Ta'ala Anho ne ye Tarmeem ki k 3 Tallaqain Qarar pane lagen." Ikhtilaf #19 Imam Bukhari Jumua k 2no Khutbon k Qael hain. (Sahee Bukhari j 1 , p 127) lekin Gair-Muqallideen Jumua ka 1 Khutba parhte hain aur 2re Khutbe ki Jaga Ilaqaai Zuban mai Taqreer karte hain. (Ahkaam-o-Masael) Ikhtilaf #20 Imam Bukhari k Nazdeek Bukhari ki koi Hadith Mann-Gharat nahi , Saari ki Saari Hadithen Sahee hain , is liye is book ka Naam "Al-Jamai-ul-Sahee" rakha hai. lekin Gair-Muqallideen kehte hain k Bukhari Sharief mai kuch Hadithen Mann-Gharat hain, 1> Sahee Bukhari j 1 , p 372 aur j 2 , p 646 2> Sahee Bukhari j 1 , p 551. 3> Sahee Bukhari j 2 , p 837.